Results for 'B. Sinkeler'

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  1. „Waarom ik geen christen ben” en andere essays over religie en verwante onderwerpen.B. Russell, A. Kaiser, B. Sinkeler & H. Musaph - 1984 - Tijdschrift Voor Filosofie 46 (2):371-371.
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  2. A Public Survey on Handling Male Chicks in the Dutch Egg Sector.B. Gremmen, M. R. N. Bruijnis, V. Blok & E. N. Stassen - 2018 - Journal of Agricultural and Environmental Ethics 31 (1):93-107.
    In 2035 global egg demand will have risen 50% from 1985. Because we are not able to tell in the egg whether it will become a male or female chick, billons of one day-old male chicks will be killed. International research initiatives are underway in this area, and governments encourage the development of an alternative with the goal of eliminating the culling of day-old male chicks. The Netherlands holds an exceptional position in the European egg trade, but is also the (...)
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  3.  56
    The Ethics of the US Business Executive: A Study of Perceptions.B. Stevens - 2004 - Journal of Business Ethics 54 (2):163-171.
    Gallup Polls have reported on the perceived ethics of various professions in the US since 1976. Clergymen and pharmacists were consistently identified as two of the most ethical professionals in the 1980''s and 1990''s. Business executives have not fared well in these polls and have not been rated among the top ten most ethical professions in any of the years the poll was taken. Ethical codes have not done much to belay the perception that the US business executive is not (...)
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  4. The Public Interest, Public Goods, and Third-Party Access to UK Biobank.B. Capps - 2012 - Public Health Ethics 5 (3):240-251.
    In 2007, the Ethics and Governance Council of the UK Biobank commissioned a Report on ‘Concepts of Public Good and Pubic Interest in Access Policies’. This study considered the Biobank’s role as a ‘public good’ in respect to supporting and promoting health throughout society. However, the conditions under which access by third parties to UK Biobank are justified in the public interest have not been well considered. In this article, I propose to analyse the conditions that should allow such access. (...)
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  5.  89
    Should Physicalists Fear Abstracta?B. G. Montero - 2017 - Journal of Consciousness Studies 24 (9-10):40-49.
    Susan Schneider argues that physicalism must be false if abstracta are part of the physicalist's dependence base. In opposition to her view, here I set out some reasons to think that abstracta in general, including abstracta that are woven into the dependence base, are something physicalists can countenance with consistency.
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  6.  47
    Social Impact Under Severe Uncertainty: The Role of Neuroethicists at the Intersection of Neuroscience, AI, Ethics, and Policymaking.Kristine Bærøe & Torbjørn Gundersen - 2019 - American Journal of Bioethics Neuroscience 10 (3):117-119.
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  7.  67
    The basis of realism.B. Russell - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (6):158-161.
  8. La genealogie de la logique.B. Begout - 2001 - Revue de Métaphysique et de Morale 2 (3):141-142.
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  9.  22
    Sur Les axiomes de la géométrie.B. Russell - 1899 - Revue de Métaphysique et de Morale 7 (6):684 - 707.
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  10.  38
    The Questions of King Milinda.E. B. & T. W. Rhys Davids - 1964 - Journal of the American Oriental Society 84 (4):490.
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  11. Analogy in moral deliberation: the role of imagination and theory in ethics.B. Smith - 2002 - Journal of Medical Ethics 28 (4):244-248.
    This paper develops themes addressed in an article by Eric Wiland in the Journal of Medical Ethics 2000;26:466–8, where he aims to contribute to the debate concerning the moral status of abortion, and to emphasise the importance of analogies in moral argument. In the present paper I try to secure more firmly a novel understanding of why analogy is an essential component in the attempt to justify moral beliefs. I seek to show how analogical argument both encapsulates and exercises the (...)
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  12. The Essence of Religion.B. Russell - 1913 - Philosophical Review 22:102.
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  13.  34
    Listen to your mother! The role of talker familiarity in infant streaming.B. Barker & R. Newman - 2004 - Cognition 94 (2):B45-B53.
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  14. Self-recognition as a test of consciousness in left and right hemisphere of "split-brain" patients.B. Preilowski - 1979 - Activitas Nervosa Superior 19.
  15. From genomic databases to translation: a call to action.B. M. Knoppers, J. R. Harris, P. R. Burton, M. Murtagh, D. Cox, M. Deschenes, I. Fortier, T. J. Hudson, J. Kaye & K. Lindpaintner - 2011 - Journal of Medical Ethics 37 (8):515-516.
    The rapid rise of international collaborative science has enabled access to genomic data. In this article, it is argued that to move beyond mapping genomic variation to understanding its role in complex disease aetiology and treatment will require extending data sharing for the purposes of clinical research translation and implementation.
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  16.  60
    Best‐candidate theories and identity: Reply to Brennan.B. J. Garrett - 1988 - Inquiry: An Interdisciplinary Journal of Philosophy 31 (1):79 – 85.
    This note criticizes Andrew Brennan's attempt to defend best?candidate theories of the identity of artefacts over time against certain now familiar objections. Adoption of a mereological conception of individuals does not, in itself, provide the means for a satisfactory response to objections of Wiggins and Noonan (some of which are anyway ill?focused). The way forward consists in recognizing that the consequences of best?candidate theories which have been thought objectionable (in particular, commitment to the extrinsicness of identity) do not violate the (...)
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  17. The Great Thai Leaderships Devoting in Early Buddhism.B. Premanode - unknown
    In this study, the leadership attributes of the mah who adhered to Buddhist doctrine and adopted the abhidhamma as a core philosophy for the country’s governance during the early Sukhothai era is examined to determine the root causes of major problems afflicting modern Thai society. Many of these social problems are related to strives, disagreements, and disunity, and are a direct consequence of the absence of mindfulness and the dhamma of the leaders. The application of Buddhist doctrine as a solution (...)
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  18.  22
    The Dhammapada.E. B. & Irving Babbitt - 1967 - Journal of the American Oriental Society 87 (2):216.
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  19.  58
    Towards Universal Man.E. B., Rabindranath Tagore & Bhabani Bhattacharya - 1961 - Journal of the American Oriental Society 81 (4):459.
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  20.  16
    Dose dependence of F-centre production by fast neutrons in magnesium oxide.B. Henderson & R. D. King - 1966 - Philosophical Magazine 13 (126):1149-1156.
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  21. Thoughts and time.B. A. Farrell - 1972 - Philosophical Quarterly 22 (87):140-148.
  22.  25
    And the Nothing That Is.B. Keith Putt - 2023 - Journal for Continental Philosophy of Religion 5 (1):72-97.
    Richard Kearney has always insisted that his anatheistic approach to a phenomenology of the sacred stipulates a close connection with aesthetics. He supports this contention throughout his work by constantly referencing important artists, poets, novelists, and film makers. Indeed, this connection between aesthetics and his philosophy of religion has even motivated an anthology of articles entitled The Art of Anatheism. Consequently, in this essay I wish to expand that connection by examining the relationship between Kearney’s anatheism and the ‘supreme fiction’ (...)
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  23.  19
    Telemarksromanen kort fortalt.Amund Børdahl - 2023 - Agora Journal for metafysisk spekulasjon 41 (1):252-291.
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  24. BERGSON H., "L'evoluzione creatrice".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:211.
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  25. Federigo Nomi.B. A. B. A. - 1985 - Giornale Critico Della Filosofia Italiana 5 (2):343.
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  26.  19
    De-racialising intelligence, human potentiality and consciousness: A context for African Creative Gnosis.B. Ajibade - 2006 - Sophia: An African Journal of Philosophy 8 (1).
  27. Die Apophasis Megale und die simonianische Gnosis.B. Aland - 1973 - Theologie Und Philosophie 48 (3):410-418.
     
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  28. "Logos" - Internationale Zeitschrift für Philosophie der Kultur.B. A. B. A. - 1923 - Rivista di Filosofia 14 (3):281.
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  29. In Verteidigung des Ganzen.B. Andrzejewski - 1998 - Synthesis Philosophica 13 (1):219-226.
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  30.  12
    The Computer Simulation of Behavior.B. A. Farrell - 1972 - Philosophical Quarterly 22 (86):76-77.
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  31.  19
    Quem foi em filosofia o primeiro mestre de Nietzsche? Nietzsche e Petőfi.B. A. - 2014 - Cadernos Nietzsche 35:157-161.
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  32. Diversidad y distribución de insectos acuáticos a lo largo del cauce del río Chico (Provincia de Chiriquí, República de Panamá).B. Araúz, R. Amores & E. Medianero - 2000 - Scientia 15 (1):27-45.
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  33. The Works of Bonaventure Cardinal Seraphic Doctor and Saint.B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:435.
     
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  34. The Mythical Collapse of Historical Christianity.B. W. Bacon - 1910 - Hibbert Journal 9:731.
     
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  35.  24
    A Handbook of Asian Scripts.E. B., R. F. Hosking & G. M. Meredith-Owens - 1968 - Journal of the American Oriental Society 88 (2):374.
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  36.  43
    The Troubled Dream of Life. Daniel Callahan. New York: Simon and Schuster, 1993.B. Andrew Lustig - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):486.
  37.  29
    Applied Philosophy.P. M. W. B., Brenda Almond & Donald Hill - 1993 - Philosophical Quarterly 43 (173):584.
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  38.  11
    Altdeutsche textbibliothek herausgegeben.H. C. G. B. & H. Paul - 1881 - American Journal of Philology 2 (8):521.
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  39.  6
    Valuing an Entrepreneurial Enterprise.David B. Audretsch & Albert N. Link - 2012 - Oxford University Press USA.
    Entrepreneurs generally lack the marketing capabilities necessary to bring their new product to market. To engage the resources required to do this, they must somehow place a value on the enterprise. However, all of the methods of valuation currently available are based on the use of historical or current revenues, and therefore are not applicable to an entrepreneurial enterprise with a first-time product. In Valuing an Entrepreneurial Enterprise, Audretsch and Link present a valuation method uniquely tailored to emerging technology-based ventures (...)
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  40.  50
    Building the Perfect Cocoon.J. Agustín Pastén B. - 1994 - Semiotics:463-470.
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  41. Écart et fidélité à la norme: Vision postmoderne du fantastique contemporain dans l'oeuvre d'Anne Rice.Kaouther B. E. N. Slama - 2002 - Iris 24:327-344.
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  42. American Apartheid?B. J. L. Berry & T. Wicker - 1997 - Common Knowledge 6:117-123.
     
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  43. The Frankfurt School and the Social Conceptions of the Contemporary Petty-Bourgeois Left-Radical Movement.B. N. Bessonov - 1986 - Russian Studies in Philosophy 24 (4):3-46.
    The ideas and conceptions of the Frankfurt philosophical-sociological school, above all the "critical theory of society," the principles of "negative dialectics" and the "great refusal," the utopia of "pacified existence," occupy an important place in the contemporary ideological struggle between the world systems of socialism and capitalism, and comprise a significant ideological and theoretical arsenal of bourgeois ideology and revisionism. And this is not accidental. The "critical theory of society" formulated and argued for by T. Adorno, M. Horkheimer, H. Marcuse, (...)
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  44.  21
    Five Hundred Questions on the Subject Requiring Investigation in the Social Condition of the People of India.E. B., James Lang & Mahadeva Prasad Saha - 1968 - Journal of the American Oriental Society 88 (2):372.
  45.  23
    (1 other version)La venerable tradición del progreso.Carlos B. Gutiérrez - 1999 - Natureza Humana 1 (2):251-263.
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  46.  53
    Frege's `objects' and `concepts': Revolutionary or reactionary?B. C. Birchall - 1982 - Philosophy and Phenomenological Research 42 (3):343-358.
  47.  38
    Moral life as the obstacle to the development of ethical theory.B. C. Birchall - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):409 – 424.
    It is often taken for granted that there is a crucial dichotomy between positive science, with its interest in what is the case, and morality, with its supposed interest in what ought to be the case. This assumption takes its departure from a belief in the notion of unconditional or categorical obligation or ?the moral? as ?that whose nature it is to be required or demanded?. The notion of unconditional or categorical obligation, together with the assumption that there is a (...)
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  48. La vita come ricerca.N. B. N. B. - 1938 - Rivista di Filosofia 29 (3):258.
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  49. Notes and News.B. H. Bode - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (6):166.
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  50. Marksistskai︠a︡ filosofii︠a︡ v mezhdunarodnom rabochem dvizhenii v kont︠s︡e XIX-nachale XX veka.B. V. Bogdanov & I. S. Narskiĭ (eds.) - 1984 - Moskva: Izd-vo "Nauka".
     
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