The aim of the article is to present a new Polish tool for measuring the flow experience in professional tasks - a FLOW-W Questionnaire. The questionnaire was inspired by Csikszentmihalyi’s flow theory and flow in Bakker’s work. On its basis a set of positions was established, on which subsequently an exploratory and confirmatory factor analysis was conducted. The analysis showed the possibility of a uni- or bifactorial solution. After checking the theoretical and empirical validity of both solutions, the unifactorial solution (...) was adopted. The validity of the questionnaire was examined, i.a. by correlations with theoretically related variables: work engagement with the UWES questionnaire and affect at work. The studies showed a significant positive correlation between flow at work and work engagement and between flow and positive affect. The reliability of the questionnaire is very high; α = 0.96. The tool has very good psychometric properties. (shrink)

Classical phenomenology -- The transcendental tradition -- The logical investigations of the I -- From the I to the ego -- The grammar of the transcendental ego -- Strawson on the primacy of personhood -- Wittgenstein on the lure of words -- The grammar of the transcendental ego -- Zahavi on transcendental subjectivity as intersubjectivity -- Contemporary arguments for the transcendental ego : Marbach, Soffer -- Schutz, Theunissen on social phenomenology -- Husserl's later thought -- The multidiscipline of dialogical phenomenology (...) -- Sociolinguistics -- Personal pronouns : reconsidering the traditional view -- Egocentrism and polycentrism -- Person deixis and polycentrism -- Anscombe -- Wittgenstein -- Personal pronouns : reconsidering the traditional view -- I and we : a relational community -- Benveniste and I : you connectedness -- Objectification in the third person -- Castaneda's phenomeno-logic of the I -- Developmental perspectives -- Piaget's legacy -- Recent research on the sociality of children -- Proto-conversations in infancy -- The dialogic model of Jaffe and Feldstein -- From proto-conversation to conversation -- Perspectives from blindness and autism -- Polycentrism and personal pronoun acquisition: loveland and others -- An egocentric model of personal pronoun acquisition : Charney and others -- Philosophical implications and directions for future research -- Philosophy of dialogue -- Rosenstock-Huessy's grammatical method of social research -- Rosenzweig's speech-thinking -- Buber's I and you -- The primordial duality in Buber, Humboldt, Plato -- Buber and his critics -- Rosenstock-Huessy -- Levinas -- Dialogical phenomenology -- The dialogic dimension of meaning and experience -- The practice of phenomenology -- Implications for politics and feminism. (shrink)

In _The distinctive terminology in Šarḥ al-Kāfiya by Raḍī l-Dīn al-ʾAstarābāḏī_ Beata Sheyhatovitch offers a comprehensive and systematic study of terminology used by a highly perceptive and original Arab grammarian from 13th century C.E.

Background: The concept of conscientious objection is well described; however, because of its nature, little is known about real experiences of nursing professionals who apply objections in their practice. Extended roles in nursing indicate that clinical and value-based dilemmas are becoming increasingly common. In addition, the migration trends of the nursing workforce have increased the need for the mutual understanding of culturally based assumptions on aspects of health care delivery. Aim: To present (a) the arguments for and against conscientious objection (...) in nursing practice, (b) a description of current regulations and practice regarding conscientious objection in nursing in Poland and the United Kingdom, and (c) to offer a balanced view regarding the application of conscientious objection in clinical nursing practice. Design: Discussion paper. Ethical considerations: Ethical guidelines has been followed at each stage of this study. Findings: Strong arguments exist both for and against conscientious objection in nursing which are underpinned by empirical research from across Europe. Arguments against conscientious objection relate less to it as a concept, but rather in regard to organisational aspects of its application and different mechanisms which could be introduced in order to reach the balance between professional and patient’s rights. Discussion and conclusion: Debate regarding conscientious objection is vivid, and there is consensus that the right to objection among nurses is an important, acknowledged part of nursing practice. Regulation in the United Kingdom is limited to reproductive health, while in Poland, there are no specific procedures to which nurses can apply an objection. The same obligations of those who express conscientious objection apply in both countries, including the requirement to share information with a line manager, the patient, documentation of the objection and necessity to indicate the possibility of receiving care from other nurses. Using Poland and the United Kingdom as case study countries, this article offers a balanced view regarding the application of conscientious objection in clinical nursing practice. (shrink)

I examine the role of mutual gaze in social cognition. I start by discussing recent studies of joint visual attention in order to show that social cognition is operative in infancy prior to the emergence of theoretical skills required to make judgments about other people's states of mind. Such social cognition depends on the communicative potential inherent in human bodies. I proceed to examine this embodied social cognition in the context of Merleau-Ponty's views on vision. I expose some inner difficulties (...) within Merleau-Ponty's position as well as to point out the ways of resolving them by means of combined insights from developmental psychology and the analyses of self-other relations from philosophies of dialogue. (shrink)

Historia kłamstwa zaczyna się tam, gdzie historia prawdy. Na przestrzeni wieków zmieniają się jego definicje i oceny moralne. Warunki historyczne, polityczne, społeczne ujawniają jego nowe konteksty. W niniejszym artykule przedstawiam trzy charakterystyki kłamstwa: ze względu naprawdę, w odniesieniu do języka i jego rolę w sztuce. Różnorodność znaczeń implikuje oceny moralne tego zjawiska. Filozoficzna refleksja jest o tyle istotna, o ile stanowi bazę dla innych nauk, np. dla psychologii lub socjologii. Historia kłamstwa wskazuje na niejednoznaczność rozumienia tego pojęcia i konieczność ciągłej (...) refleksji nad jego konsekwencjami. Ta wieloaspektowość sprawia, że mamy do czynienia z relatywizmem, na który jednak nie wszyscy filozofowie się zgadzają. Arystoteles, Aureliusz Augustyn czy Kant bezwzględnie kłamstwo potępiali. Na współczesne postrzeganie kłamstwa składa się więc szereg często niezgodnych ze sobą określeń. (shrink)

Developing caring competences is considered to be one of the most important aims of undergraduate nursing education and the role of clinical placement is recognised as special in this regard. Students' reflection on caring, their experience and obstacles in being caring is recommended as a key strategy in the process of teaching and studying the nursing discipline. Therefore, the aim of this study was to describe the concept of caring, its manifestations and possible obstacles while caring, as perceived by first‐year (...) nursing students before and after their first clinical placement. Qualitative content analysis of 15 Polish students' narratives written before and after their clinical experience in the form of text‐diaries was undertaken. The findings revealed that students entered their nursing education with a deep humanistic vision of caring both on theoretical and practical levels and the first clinical placement has enriched this vision. Expressive caring was more appreciated by students than the instrumental one and their concept of caring was coherent with the caring behaviours as described in their narratives. Several internal and external obstacles for caring have been reported by students, indicating a specific tension between their ideal of caring and their practical experience of caring in the clinical reality. (shrink)

In the prospectus for his later work pronounced in 1952, Merleau-Ponty announced that his move beyond the phenomenological to the ontological level of analysis is motivated by issues of sociality, notably communication with others.' I propose to interrogate this priority attributed by the author to this interpersonal bond in his reflections on corporeality in general, marking a departure from The Structure of Behavior and The Phenomenology of Perception, which privileged the starting point of consciousness and the body proper. My interest (...) lies particularly in exposing the psychological sources of Merleau-Ponty's thinking about the primacy of sociality. Referring to his lectures on Child Psychology and Pedagogy, which he delivered as Professor at the Sorbonne in Paris in 1949-52,2 I will develop the contention that the developmental psychology of child sociality significantly informed his understanding of relations between self and other laid out in the later texts, and henceforth informed also his conception of the flesh. Specifically, the psychological hypotheses about the anonymous and fusional form initially taken by human sociality appears to play a determining role in his conception of interpersonal life formulated on the ontological plane. I will then point to the internal tensions involved in the theory of sociality based on the thesis of anonymity and disclose an alternative theoretical account, which has the merit of preserving the advantages of the anonymity thesis while avoiding its drawbacks; it also facilitates continued dialogue between Merleau-Ponty's philosophy and recent developmental psychology. (shrink)

A code of professional conduct is a collection of norms appropriate for the nursing profession and should be the point of reference for all decisions made during the care process. Codes of ethics for nurses are formulated by members of national nurses’ organizations. These codes can be considered to specify general norms that function in the relevant society, adjusting them to the character of the profession and enriching them with rules signifying the essence of nursing professionalism. The aim of this (...) article is to present a comparative analysis of codes of ethics for nurses: the ICN’s Code of ethics for nurses, the UK’s Code of professional conduct, the Irish Code of professional conduct for each nurse and midwife, and the Polish Code of professional ethics for nurses and midwives. This analysis allows the identification of common elements in the professional ethics of nurses in these countries. (shrink)

The Multifactor Leadership Questionnaire is the most frequently used leadership measure in scholarship and organizational practice. However, so far it has not been validated in the Polish context. Therefore, the present study aimed to validate and shorten the MLQ in the Polish organizational setting. A total sample of 1,065 employees from different organizations took part in two sessions of an online study. Respondents were between 18 and 70 years old with an average job tenure of 17.00 years. In subsample 1, (...) using exploratory factor analysis, a three-factor structure of the MLQ full form was established, comprising transformational-supportive, inspirational goal-oriented, and passive-avoidant leadership. Based on qualitative and quantitative criteria, we constructed an 18-item MLQ short form. Both forms were supported by the confirmatory factor analysis in subsample 2. The MLQ-FF and MLQ-SF factors displayed acceptable to high levels of item-related parameters, as well as scale-related reliability. Both forms indicated high convergent and predictive validity examined by correlations with authentic leadership and employee's work outcomes. Our study provided the full and the short form of the MLQ as reliable and valid instruments, potentially suitable to measure leadership styles in academic research and organizational practice. (shrink)

: The aim of the study was to establish whether any relation exists between depression symptoms and the extent to which adolescents accept the changes their bodies undergo, and if the connection does exist - is it gender-related. Method: Data were collected from four sub-groups: younger girls, older girls, younger boys, and older boys. The participants were asked to complete questionnaires that allow to measure the subjective intensity of depression symptoms, the current stage of biological changes and whether these changes (...) are accepted by the individual who experiences them. Results: The less adolescents accept the changes in their bodies, the higher depression symptoms they demonstrate. For younger girls, older girls and older boys, no links were established between levels of accepting bodily changes and early/late maturation. For younger boys, the later the stage of their development, the less likely they are to accept the changes in their bodies. Girls report more intense depression symptoms than boys do, but their levels of accepting changes that occur around puberty are significantly lower only when compared to those of older boys. Conclusions: Whether biological changes during puberty are accepted or not, was proven to be a significant predictor of more intense depression symptoms. (shrink)

Garden and melancholy have been analysed by Alicja Kuczyńska from the standpoint of Renaissance Neoplatonism. I try to work out a common denominator for them, and attempt to compare Renaissance and Romantic melancholy—in the garden space. I see a positive moment in the notions developed by Kuczyńska, namely in that melancholy, as an expectation, acquires a positive dimension, approaching hope.

Although we are not aware of many spontaneous sensual experiences, we learn about the surrounding world through our senses. One of the objects of sensual experience is smell. It influences our decisions, shapes social interactions and is also a carrier of social meanings. Unfortunately, long-term conviction about the domination of sight over smell led to a belief in the pictorial character of our contemporary culture. Moreover, constant fluctuations between the promotion and ignoring of olfactory data have played a role in (...) the neglect of the importance of smell in social studies. In this article I show how important the sense of smell has been through many centuries of science, and point out that the alleged linguistic and methodological difficulties of this topic, as well as the subjective interpretation of smell, should not be an obstacle in the development of research on smell in social studies. (shrink)

A special area of human-machine interaction, the expression of emotions gains importance with the continuous development of artificial agents such as social robots or interactive mobile applications. We developed a prototype version of an abstract emotion visualization agent to express five basic emotions and a neutral state. In contrast to well-known symbolic characters (e.g., smileys) these displays follow general biological and ethological rules. We conducted a multiple questionnaire study on the assessment of the displays with Hungarian and Japanese subjects. In (...) most cases participants were successful in recognizing the displayed emotions. Fear and sadness were most easily confused with each other while both the Hungarian and Japanese participants recognized the anger display most correctly. We suggest that the implemented biological approach can be a viable complement to the emotion expressions of some artificial agents, for example mobile devices. (shrink)

This article tackles one of the most burning issues discussed by adherents of the dynamically developing movement in ethics which bears on political and legal philosophy, that is value-pluralism. In particular, the article is devoted to an investigation into the highly controversial issue of the relationship between pluralism and liberalism, based upon the three crucial, divergent approaches represented by Isaiah Berlin and his two main opponents, John Gray and George Crowder. The analysis leads to the conclusion that the two concepts (...) in question are neither mutually exclusive nor logically connected, but actually overlapping, which signifies the existence of a loose, de facto connection between them. Such a final thesis proves to be consistent with the position of Isaiah Berlin, and contrary to the final statements endorsed by his critics, John Gray and George Crowder. (shrink)

Kategoria integralności może być różnie rozumiana. Autorzy tekstów zamieszczonych w tomie opierają się na koncepcji Kena Wilbera AQAL. Głównymi jej składowymi są koncepcja Czterech Ćwiartek, ujmująca w sposób systemowy rzeczywistość i pozwalająca analizować związki między różnymi jej fenomenami, oraz Dynamika Spiralna, dotycząca rozwoju kulturowego, systemów i świadomości człowieka. Perspektywa integralna znalazła wyraz w ich publikacjach począwszy od 2005 roku, wcześniej – w praktyce akademickiej, a zwieńczeniem tego wstępnego etapu poszukiwań wilberowskich była konferencja naukowa „Ciało – Edukacja – Umysł” (2008) i (...) monografia pod tym samym tytułem (2010). Koncepcja Wilbera wzbudziła zainteresowanie w środowisku pedagogicznym akademickim i wśród praktyków. Między innymi Marzanna Bogumiła Kielar w monografii Integralna wizja Kena Wilbera i jej zastosowanie w edukacji (2012) dokonała rekonstrukcji koncepcji Wilbera, Zbigniew Kwieciński nawiązał do niej w wystąpieniu otwierającym VIII Zjazd Pedagogiczny w 2013 roku. Na UMK odbyły się też studia podyplomowe „Dyrektor jako lider oświaty”, których treści zostały skonstruowane na podwalinach koncepcji AQAL Wilbera. Do tej pory ukazały się następujące nasze monografie, w których AQAL zastosowano jako narzędzie opisu i wyjaśniania: P. Błajet, Ciało w kulturze współczesnej (2006), B. Przyborowska, P. Błajet, Szkice o wychowaniu agonistycznym (2008), P. Błajet, Miłość. Rozwój. Wychowanie (2010), P. Błajet, Od edukacji sportowej do olimpijskiej (2012), B. Przyborowska, Pedagogika innowacyjności: między teorią a praktyką (2013), P. Błajet, (Nie)przypadkowa edukacja (2016). „Kategoria integralności w edukacji” stanowi pokłosie licznych spotkań i dyskusji z myśleniem Wilbera w tle lub jako wątkiem wiodącym, stanowi rozszerzenie i pogłębienie, autorski wkład, a czasami krytyczną analizę myśli tego autora. (shrink)

Review of Oksala's 2016 Feminist Experiences: Foucauldian and Phenomenological Investigations.

A similarity relation is a reflexive and symmetric binary relation between objects. Similarity is relative: it depends on the set of properties of objects used in determining their similarity or dissimilarity. A multi-modal logical language for reasoning about relative similarities is presented. The modalities correspond semantically to the upper and lower approximations of a set of objects by similarity relations corresponding to all subsets of a given set of properties of objects. A complete deduction system for the language is presented.

The article offers analyses of the phenomenon of copying (plagiarism) in higher education. The analyses were based on a quantitative survey using questionnaires, conducted in 2019 at one of the Polish universities. Plagiarism is discussed here both as an element of the learning process and a subject of public practices. The article presents students’ definitions of plagiarism, their strategies for unclear or difficult situations, their experiences with plagiarism and their opinions on how serious and widespread this phenomenon is. Focusing on (...) the non-plagiarism norm, that is the rule that students are not allowed to plagiarize, and in order to redefine it we have determined two strategies adopted by students. The first is withdrawing in fear of making a mistake (omitting the norm), which means not using referencing in unclear situations, e.g. when the data about the source of information are absent. The second is reducing the scope of the norm applicability (limiting the norm), characterized by the fact that there are areas where the non-plagiarism norm must be observed more closely and those where it is not so important, e.g. respondents classify works as credit-level and diploma-level texts, as in the credit-level work they “can” sometimes plagiarize since the detection rate is poor and consequences are not severe. The presented results are particularly significant for interpreting plagiarism in an international context (no uniform definition of plagiarism) and for policies aimed at limiting the scale of the phenomenon (plagiarism detection systems 1 ). (shrink)

This book draws on recent developments in research on Ferdinand de Saussure's general linguistics to challenge the structuralist doctrine associated with the Course in General Linguistics and to propose a phenomenological interpretation of Saussure's study of language.

Artykuł przedstawia historię archiwów Jana Lechonia w Polskim Instytucie Naukowym w Ameryce z siedzibą w Nowym Jorku oraz Kazimierza Wierzyńskiego w Bibliotece Polskiej w Londynie, zwracając uwagę na zasadniczo odmienny sposób ich powstania. Omawia też znajdujące się w obu zespołach inedita, wskazując z jednej strony, dlaczego warte byłyby publikacji po latach, z drugiej – sygnalizując wielorakie problemy, o różnym stopniu trudności, z którymi musiałby zmierzyć się edytor. Dotyczy to nieznanych tekstów Wierzyńskiego z cyklu radiowych gawęd Listy z Ameryki oraz powieści (...) o charakterze autobiograficznym Aurora. Inedita Lechonia to powieść Bal u senatora, znana w niewielkich fragmentach, oraz szkic biograficzno-polityczny o Henryku Floyar-Rajchmanie, czy satyry polityczne pisane w stylu warszawskiego Wiecha. Osobny problem stanowi dziennik Lechonia, którego wydanie krytyczne wymagałoby przede wszystkim ponownego odczytania arcytrudnego rękopisu. (shrink)

The paper explores the assertion about multi-faceted tools of impact used by large corporations that they aim to limit the subjectivity of consumers. It is based on the concept of ‘deep capture’ developed by Jon Hanson and David Yosifon. According to this concept consumers have only the idea of their own subjectivity. The authors’ basic assumption is that human behaviour is largely (but not completely) dependent on external situational factors rather than the individual dispositions of individuals. In this context we (...) analyse the role of large corporations in shaping the image of LGBT people in Poland. Noteworthy seems to be the consideration to build and strengthen the belief that LGBT people are a group which suffers discrimination, to which anyone should make gestures of support throughout consumer decisions. An overview of the activities of business entities for LGBT groups in Poland lets us say that they cannot be called large scale actions. The actions of Polish companies can be recognised as not very intensive. Western transnational corporations have huge experience in actions for LGBT people, but this is not necessarily the case in Poland. (shrink)

This study is a philosophically sociological and pedagogical reflection on the current status of universities as institutions and the profile of university education. It draws attention to the original characteristics that made up the idea and essence of university, which should not be forgotten at a time when higher education institutions are being diversified. It analyzes the development of higher education in terms of its functions and value in the context of societal change in the era of industrialization and globalization. (...) It contemplates the university’s loss of identity at a time when financial capital prevails over science and technology, and educational preferences favor the market and practice. It considers paradigmatic change in university education as well as the future role of universities. The paper reflects on global trends through the eye of transforming countries, although it does not directly cover these countries directly. (shrink)

Journal Name: Semiotica Issue: Ahead of print.

Philosophia means love of wisdom. If the way of access to wisdom is love, then the quest for wisdom does not appear as a purely cognitive enterprise but also and primarily as an affective one. Rather than reducing the one who searches for wisdom to a pure contemplative mind, it engages the entire person in the inquiry; the affective, and correlatively, sensitive and corporeal being of the self are put into play. Put simply and naïvely, one needs to be implicated (...) in the philo-sophical quest with one’s heart and one’s body. Still, does not such implication prevent this quest from being “scientific”? Should not the inquiry be dispassionate if it is to remain “objective”, for otherwise it may obscure the hypotheses we formulate and the experiments we perform with subjective, personal input and cloud them with a halo of affective indeterminacy? After all, the thesis of objectivism stipulates that we should efface not only all preconceptions andpresuppositions in order to have an unprejudiced view of the matter in hand, but also dispose of the entire affective baggage of the individual engaged in a scientific enterprise. This procedure of bracketing of affectivity allows one to scrutinize the object of study from the standpoint of an external observer who adds nothing to the object in order to let its inherent character manifest itself. Hence the supposed detachment and disinterest typical of the strategies employed by science, living and inanimate beings alike being all ranked amongst possible objects for study. (shrink)

In this essay, I challenge the egocentric tradition which privileges the standpoint of an isolated individual, and propose a speech-based dialogical approach as an alternative. Considering that the egocentric tradition can be deciphered in part by analyzing the distortions undergone by pronominal discourse in the language of classical philosophy, I reexamine the pragmatics of ordinary language featuring the pronoun I in an effort to recover a more relational understanding of persons. I develop such an analysis of the deep grammar of (...) pronominal discourse under the heading of ‘I–you connectedness’. I–you connectedness emphasizes the communicative structure of experience, in particular the phenomenological importance of the addressee, the inseparability of ‘I’ and ‘You’, and the nature of the alternation between them. I–you connectedness is the best thematized within living speech, which is invariably oriented towards an interlocutor, and animated by mutual address. Yet, I–you connectedness extends beyond living speech to other modalities of meaning, notably thinking and writing, where one notes a similar orientation to a living, imagined, or virtual addressee. I–you connectedness extends, therefore, beyond discursive experience, and captures the deep dialogic dimension of meaning in pre-linguistic and extra-linguistic life. I briefly consider its implications for theoretical and practical issues within robotics and AI. (shrink)

D. Wulff developed a notion of post-critical beliefs as a proposal for the description of religion in the light of the progress of secularization and socio-cultural changes. According to his theory, we can situate potential attitudes toward religion in a two-dimensional space. The vertical dimension stands for Inclusion vs. Exclusion of Transcendence, and the horizontal one-for the way an individual interprets religious content: Literal vs. Symbolic. In this way, the two dimensions determine four quadrants, each reflecting a potential attitude towards (...) religion, operationalized by D. Hutsebaut in the Post-Critical Belief Scale as: Orthodoxy, External Critique, Relativism and Second Naiveté. The research presented in this paper is our attempt at fi n ding an answer to the question whether the religious attitudes determined by Wulff are related to self-consciousness types. We tested 159 adult individuals by means of the PCBS scale by D. Hutsebaut and the Self-consciousness scale by Z. Zaborowski and Z. Oleszkiewicz. The results of these tests are that the refl ective type of self-consciousness correlated positively with Orthodoxy and Second Naiveté and negatively with External Critique and Relativism. (shrink)

This study investigated the relationship between disorders of the body self and personality defence mechanisms of women with bulimia nervosa. It was hypothesized that women with bulimia nervosa would not form a homogeneous group in terms of the body self disorder and that the extent of this disorder would be significantly related to personality functioning in terms of the defence styles adopted. The hypothesis was investigated with the aid of two questionnaires: the Body Self Questionnaire and the Defence Style Questionnaire (...) by Andrews, Singh and Bond. 36 women aged between 15 and 25 years, who fulfilled the DSM IV criteria for bulimia nervosa participated in the study. Conclusions from the study were that: the body self of bulimic women is differentially disordered at three levels: profound, moderate and minimal. the degree to which the body self was found to be disordered is significant in psychological terms as it is related to the defence style adopted by the bulimic personality. The profound and moderate levels of body self disorder related to immature defence styles, while minimal levels of disruption to body self were associated with neurotic and mature styles. (shrink)