Results for 'Brad Scott'

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  1.  22
    Ethical exploration of chatGPT in the modern K-14 economics classroom.Brad Scott & Sandy van der Poel - 2024 - International Journal of Ethics Education 9 (1):65-77.
    This paper addresses the challenge of ethically integrating ChatGPT, a sophisticated AI language model, into K-14 economics education. Amidst the growing presence of AI in classrooms, it proposes the “Evaluate, Reflect, Assurance” model, a novel decision-making framework grounded in normative and virtue ethics, to guide educators. This approach is detailed through a theoretical decision tree, offering educators a heuristic tool to weigh the educational advantages and ethical dimensions of using ChatGPT. An educator can use the decision tree to reach a (...)
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  2.  45
    Institutional Impediments to Voluntary Ethics Measurement Systems.O. Scott Stovall, John D. Neill & Brad Reid - 2006 - Journal of Business Ethics 66 (2/3):169 - 175.
    In this paper, we argue that calls for widespread implementation of ethics measurement systems would be better informed by institutional economic analysis. Specifically, we assert that proponents of such systems must first recognize and understand the institutions that potentially impede such efforts. We identify two potential institutional impediments to measuring ethics and social responsibility. First, we suggest that neoclassical economics, supported by traditional business education and legal precedent, serves to reinforce the notion that shareholders are the primary corporate constituency group. (...)
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  3.  26
    Critical Periods in Science and the Science of Critical Periods: Canine Behavior in America.Brad Bolman - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (1-2):112-134.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 1-2, Page 112-134, June 2022.
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  4.  47
    Analyzing Content about the Federal Budget, National Debt, and Budget Deficit in High School and College-level Economics Textbooks.Anand R. Marri, William Gaudelli, Aviv Cohen, Brad Siegel & Scott Wylie - 2012 - Journal of Social Studies Research 36 (3):283-297.
    This study sought to identify content on the federal budget, national debt, and budget deficit in the 12 most commonly used high school and college-leveleconomics textbooks. Our systematic review of these sources leads to two key findings: (1) Textbooks are similar in how they represent fiscal policy yet treatthe federal budget, deficit, and debt differently across the sample, and (2) Textbooks treat the federal budget, budget deficit, and national debt as theoretical, without an examination of values and systemic electoral and (...)
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  5.  24
    Oxford Studies in Ancient Philosophy: Volume Xix Winter 2000.David Sedley (ed.) - 2000 - Clarendon Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. From 2000 OSAP is being published not once but twice yearly, to keep up with the abundance of good material submitted; and it is being made available in paperback as well as hardback, in response to demand from scholars wishing to purchase it. This volume, the second of 2000, features (...)
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  6. Beyond Rigidity: The Unfinished Semantic Agenda of Naming and Necessity.Scott Soames - 2004 - Philosophical Quarterly 54 (217):637-640.
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  7. Folk biology and the anthropology of science: Cognitive universals and cultural particulars.Scott Atran - 1998 - Behavioral and Brain Sciences 21 (4):547-569.
    This essay in the "anthropology of science" is about how cognition constrains culture in producing science. The example is folk biology, whose cultural recurrence issues from the very same domain-specific cognitive universals that provide the historical backbone of systematic biology. Humans everywhere think about plants and animals in highly structured ways. People have similar folk-biological taxonomies composed of essence-based species-like groups and the ranking of species into lower- and higher-order groups. Such taxonomies are not as arbitrary in structure and content, (...)
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  8. Advice on modal logic.D. Scott - 1980 - In Karel Lambert, Philosophical problems in logic: some recent developments. Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston. pp. 143--173.
  9. Propositions as Cognitive Acts.Scott Soames - 2019 - Synthese 196 (4):1369-1383.
    The paper reviews the central components of the cognitive theory of propositions and explains both its empirical advantages for theories of language and mind and its foundational metaphysical and epistemological advantages over other theories. It then answers a leading objection to the theory, before closing by raising the issue of how questions, which are the contents of interrogative sentences, and directives, which are the contents of imperative sentences, are related to propositions.
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  10. The Epistemic View of Subjectivity.Scott Sturgeon - 1994 - Journal of Philosophy 91 (5):221-235.
  11. Physicalism and overdetermination.Scott Sturgeon - 1998 - Mind 107 (426):411-432.
    I argue that our knowledge of the world's causal structure does not generate a sound argument for physicalism. This undermines the popular view that physicalism is the only scientifically respectable worldview.
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  12. Linguistics and psychology.Scott Soames - 1984 - Linguistics and Philosophy 7 (2):155 - 179.
  13.  80
    Rethinking individuality: the dialectics of the holobiont.Scott F. Gilbert & Alfred I. Tauber - 2016 - Biology and Philosophy 31 (6):839-853.
    Given immunity’s general role in the organism’s economy—both in terms of its internal environment as well as mediating its external relations—immune theory has expanded its traditional formulation of preserving individual autonomy to one that includes accounting for nutritional processes and symbiotic relationships that require immune tolerance. When such a full ecological alignment is adopted, the immune system becomes the mediator of both defensive and assimilative environmental intercourse, where a balance of immune rejection and tolerance governs the complex interactions of the (...)
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  14. The Gettier Problem.Scott Sturgeon - 1993 - Analysis 53 (3):156-164.
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  15. Metaemotional Intentionality.Scott Alexander Howard - 2017 - Pacific Philosophical Quarterly 98 (3).
    This article argues against two theories that obscure our understanding of emotions whose objects are other emotions. The tripartite model of emotional intentionality holds that an emotion's relation to its object is necessarily mediated by an additional representational state; I argue that metaemotions are an exception to this claim. The hierarchical model positions metaemotions as stable, epistemically privileged higher-order appraisals of lower-level emotions; I argue that this clashes with various features of complex metaemotional experiences. The article therefore serves dual purposes, (...)
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  16. The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves.Scott Edgar - 2013 - British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  17. Objectivity in photography.Scott Walden - 2005 - British Journal of Aesthetics 45 (3):258-272.
    On the Nature of Photographic Realism’ Kendall Walton argues that lack of mental-state involvement in the formation of photographic images is a quality that sets them apart from handmade images such as paintings or sketches. This paper defends and substantially develops this idea. It argues that viewers' knowledge of this objective character of the photographic process provides them with special warrant for the acceptance of first-order perceptual beliefs formed as a result of viewing photographic images. As well, it distinguishes between (...)
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  18. Tu Quoque Arguments and the Significance of Hypocrisy.Scott F. Aikin - 2008 - Informal Logic 28 (2):155-169.
    Though textbook tu quoque arguments are fallacies of relevance, many versions of arguments from hypocrisy are indirectly relevant to the issue. Some arguments from hypocrisy are challenges to the authority of a speaker on the basis of either her sincerity or competency regarding the issue. Other arguments from hypocrisy purport to be evidence of the impracticability of the opponent’s proposals. Further, some versions of hypocrisy charges from impracticability are open to a counter that I will term tu quoque judo.
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  19. What is the rule of recognition ?Scott J. Shapiro - unknown
    One of the principal lessons of The Concept of Law is that legal systems are not only comprised of rules, but founded on them as well. As Hart painstakingly showed, we cannot account for the way in which we talk and think about the law - that is, as an institution which persists over time despite turnover of officials, imposes duties and confers powers, enjoys supremacy over other kinds of practices, resolves doubts and disagreements about what is to be done (...)
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  20. (1 other version)An argument against the causal theory of action explanation.Scott R. Sehon - 2000 - Philosophy and Phenomenological Research 60 (1):67-85.
    It is widely held that belief explanations of action are a species of causal explanation. This paper argues against the causal construal of action explanation. It first defends the claim that unless beliefs are brain states, beliefs cannot causally explain behavior. Second, the paper argues against the view that beliefs are brain states. It follows from these claims that beliefs do not causally explain behavior. An alternative account is then proposed, according to which action explanation is teleological rather than causal, (...)
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  21.  36
    Documentation of Capacity Assessment and Subsequent Consent in Patients Identified With Delirium.Scott Lamont, Cameron Stewart & Mary Chiarella - 2016 - Journal of Bioethical Inquiry 13 (4):547-555.
    BackgroundDelirium is highly prevalent in the general hospital patient population, characterized by acute onset, fluctuating levels of consciousness, and global impairment of cognitive functioning. Mental capacity, its assessment and subsequent consent are therefore prominent within this cohort, yet under-explored.AimThis study of patients with delirium sought to determine the processes by which consent to medical treatment was attempted, how capacity was assessed, and any subsequent actions thereafter.MethodA retrospective documentation review of patients identified as having a delirium for the twelve months February (...)
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  22. Is causation necessary for what matters in survival?Scott Campbell - 2005 - Philosophical Studies 126 (3):375-396.
    In this paper I shall argue that if the Parfitian psychological criterion or theory of personal identity is true, then a good case can be made out to show that the psychological theorist should accept the view I call “psychological sequentialism”. This is the view that a causal connection is not necessary for what matters in survival, as long as certain other conditions are met. I argue this by way of Parfit’s own principle that what matters in survival cannot depend (...)
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  23. Evolution and Devolution of Knowledge: A Tale of Two Biologies.Scott Atran, Douglas Medin & Norbert Ross - unknown
    Anthropological inquiry suggests that all societies classify animals and plants in similar ways. Paradoxically, in the same cultures that have seen large advances in biological science, citizenry's practical knowledge of nature has dramatically diminished. Here we describe historical, cross-cultural and developmental research on how people ordinarily conceptualize organic nature, concentrating on cognitive consequences associated with knowledge devolution. We show that results on psychological studies of categorization and reasoning from “standard populations” fail to generalize to humanity at large. Usual populations have (...)
     
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  24. Nicholas of Cusa’s De pace fidei and the meta-exclusivism of religious pluralism.Scott F. Aikin & Jason Aleksander - 2013 - International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own meta-exclusivism.
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  25.  93
    Time and change.Michael Scott - 1995 - Philosophical Quarterly 45 (179):213-218.
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  26.  45
    Completeness Proofs for the Intuitionistic Sentential Calculus.Dana Scott - 1960 - Journal of Symbolic Logic 25 (4):351-351.
  27. Nietzsche’s Questions Concerning the Will to Truth.Scott Jenkins - 2012 - Journal of the History of Philosophy 50 (2):265-289.
    By a will to truth Nietzsche understands an overriding commitment, unlimited in scope, to believing in accordance with evidence and argument. I show that the critique of this commitment found in Nietzsche’s later works uncovers the psychological grounds of our modern will to truth and establishes its affinity with distinctively moral commitments. I argue that Nietzsche’s critique nevertheless provides no answer to his question concerning the value of a will to truth in general. Nietzsche’s examination of the will to truth (...)
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  28. William James as American Plato?Scott Sinclair - 2009 - William James Studies 4:111-129.
    Alfred North Whitehead wrote a letter to Charles Hartshorne in 1936 in which he referred to William James as the American Plato. Especially given Whitehead’s admiration of Plato, this was a high compliment to James. What was the basis for this compliment and analogy? In responding to that question beyond the partial and scattered references provided by Whitehead, this article briefly explores the following aspects of the thought of James in relation to Whitehead: the one and the many, the denial (...)
     
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  29. Primal Sin.Scott MacDonald - 1998 - In Gareth B. Matthews, The Augustinian Tradition. University of California Press.
  30.  22
    Theory of Knowledge.Scott MacDonald - 1993 - In Norman Kretzmann & Eleonore Stump, The Cambridge Companion to Aquinas. New York, NY, USA: Cambridge University Press. pp. 160.
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  31. The effects of culture on ethical decision-making: An application of Hofstede’s typology. [REVIEW]Scott J. Vitell, Saviour L. Nwachukwu & James H. Barnes - 1993 - Journal of Business Ethics 12 (10):753 - 760.
    This paper addresses a significant gap in the conceptualization of business ethics within different cultural influences. Though theoretical models of business ethics have recognized the importance of culture in ethical decision-making, few have examinedhow this influences ethical decision-making. Therefore, this paper develops propositions concerning the influence of various cultural dimensions on ethical decision-making using Hofstede''s typology.
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  32.  78
    Ethical review issues in collaborative research between us and low – middle income country partners: A case example.Scott Mcintosh, Essie Sierra, Ann Dozier, Sergio Diaz, Zahira Quiñones, Aron Primack, Gary Chadwick & Deborah J. Ossip-Klein - 2008 - Bioethics 22 (8):414-422.
    The current ethical structure for collaborative international health research stems largely from developed countries' standards of proper ethical practices. The result is that ethical committees in developing countries are required to adhere to standards that might impose practices that conflict with local culture and unintended interpretations of ethics, treatments, and research. This paper presents a case example of a joint international research project that successfully established inclusive ethical review processes as well as other groundwork and components necessary for the conduct (...)
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  33.  43
    Choosing between Possible Lives: Legal and Ethical Issues in Preimplantation Genetic Diagnosis.Rosamund Scott - 2006 - Oxford Journal of Legal Studies 26 (1):153-178.
    This article critically appraises the current legal scope of the principal applications of preimplantation genetic diagnosis (PGD). This relatively new technique, which is available to some parents undergoing in vitro fertilization (IVF) treatment, aims to ensure that a child is not born with a seemingly undesirable genetic condition. The question addressed here is whether there should be serious reasons to test for genetic conditions in embryos in order to be able to select between them. The Human Fertilisation and Embryology Authority (...)
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  34. On Sexual Obligation and Sexual Autonomy.Scott Anderson - 2013 - Hypatia 28 (1):122-141.
    In this paper, I try to make sense of the possibility of several forms of voluntarily undertaken “sexual obligation.” The claim that there can be sexual obligations is liable to generate worries with respect to concerns for gender justice, sexual freedom, and autonomy, especially if such obligations arise in a context of unjust background conditions. This paper takes such concerns seriously but holds that, despite unjust background circumstances, some practices that give rise to ethical sexual obligations can actually ameliorate some (...)
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  35.  84
    Decoherence and the Copenhagen cut.Scott Tanona - 2013 - Synthese 190 (16):3625-3649.
    While it is widely agreed that decoherence will not solve the measurement problem, decoherence has been used to explain the “emergence of classicality” and to eliminate the need for a Copenhagen edict that some systems simply have to be treated as classical via a quantum-classical “cut”. I argue that decoherence still relies on such a cut. Decoherence accounts derive classicality only in virtue of their incompleteness, by omission of part of the entangled system of which the classical-appearing subsystem is a (...)
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  36.  54
    Newton and Newtonianism: an introduction.Scott Mandelbrote - 2004 - Studies in History and Philosophy of Science Part A 35 (3):415-425.
  37. Requests and Responses: Reply to Cohoe.Scott A. Davison - 2018 - European Journal for Philosophy of Religion 10 (2):187-194.
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  38.  57
    Clinical Trials Without Consent?Scott Y. H. Kim - 2016 - Perspectives in Biology and Medicine 59 (1):132-146.
    The routine practice of clinical research involving patient-subjects without informed consent prior to 1966 unquestionably was unethical. Does it follow that all clinical research involving competent adult patient-subjects is unethical without informed consent?In his landmark 1966 paper, Henry Beecher noted that of the 50 example studies he had originally compiled in preparation for that paper, only two even mentioned consent, and he observed further that mention of consent is “meaningless unless one knows how fully the patient was informed”. Some of (...)
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  39. Atheological Apologetics.Scott A. Shalkowski - 1989 - American Philosophical Quarterly 26 (1):1 - 17.
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  40.  70
    Ackermann Wilhelm. Zur Axiomatik der Mengenlehre. Mathematische Annalen, vol. 131 , pp. 336–345.Dana Scott - 1958 - Journal of Symbolic Logic 23 (2):215-216.
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  41. The Significance of Al Gore’s Purported Hypocrisy.Scott F. Aiken - 2009 - Environmental Ethics 31 (1):111-112.
    This paper is a survey of a variety of hypocrisy charges levied against Al Gore. Understood properly, these hypocrisy charges actually support Gore's case.
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  42.  50
    Everyman revived: the common sense of Michael Polanyi.Drusilla Scott - 1985 - Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
    CHAPTER I THE POWER OF IDEAS FACES distorted by terror and hate - shots and screams and blood - no, it was not the real thing; we were watching on ...
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  43. Dewey on art as evocative communication.Scott R. Stroud - 2007 - Education and Culture 23 (2):pp. 6-26.
    In his work on aesthetics, John Dewey provocatively (and enigmatically) called art the "most universal and freest form of communication," and tied his reading of aesthetic experience to such an employment. I will explore how art, a seemingly obscure and indirect means of communication, can be used as the most effective and moving means of communication in certain circumstances. Dewey's theory of art will be shown to hold that art can be purposively employed to communicatively evoke a certain experience through (...)
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  44. State simplifications: Nature, space and people.James C. Scott - 1995 - Journal of Political Philosophy 3 (3):191–233.
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  45. Neo-lockeanism and circularity.Scott Campbell - 2001 - Philosophia 28 (1-4):477-489.
  46.  99
    (1 other version)Aristotle and Thrasymachus.Dominic Scott - 2000 - Oxford Studies in Ancient Philosophy 19:225-52.
  47. Strawson, Parfit and impersonality.Scott Campbell - 2000 - Canadian Journal of Philosophy 30 (2):207-225.
    It is thought by some philosophers that certain arguments developed by Peter Strawson in Individuals show that Derek Parfit's claim in Reasons and Persons that experiences can be referred to without referring to persons is incoherent. In this paper I argue that Parfit's claim is not threatened by these arguments.
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  48.  99
    Kim’s Causal Efficacy.Scott Walden - 2001 - Southern Journal of Philosophy 39 (3):441-460.
  49. Evidentialism and James' Argument from Friendship.Scott F. Aikin - 2008 - Southwest Philosophy Review 24 (1):173-180.
    William James' main argument in “The Will to Believe” against evidentialism is that there are facts that cannot come to be without a preliminary faith in their coming. James primarily makes this case with the argument from friendship. I will critically present James' argument from friendship and show that the argument does not yield a counter-example to evidentialism and is in the end unsound.
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  50.  81
    Thinking in Time in Hume's Essays.Scott Black - 2010 - Hume Studies 36 (1):3-23.
    This essay treats the final version of Hume's Essays, Volume 1, as an artfully shaped whole. Framed by essays on taste that address the interaction of personal and social dynamics, the volume is organized into loose clusters of political and moral essays that share a common pattern of offering multiple approaches to the issues they examine and pursuing a given idea until it reaches a point of excess that generates a salutary correction. This activity circumscribes an inexact range of balance, (...)
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