Results for 'Camille Norton'

958 found
Order:
  1.  12
    August Afternoons at the Love/Art Laboratory.Camille Norton - 2009 - Feminist Studies 35 (3):573-574.
  2.  25
    Letters to a Young Therapist: Relational Practices for the Coming Community.Vincenzo Di Nicola - 2011 - New York, USA: Atropos Press.
    In these seven letters, practising psychiatrist Vincenzo Di Nicola offers wisdom to a young therapist from 25 years of experience conducting relational therapy. Ranging from what to read and how to begin therapy, the letters cover therapeutic temperaments and technique, how to create a relational dialogue, the myths of individual psychology and the need for relational psychology, the evolution of therapy in the past century and when therapy is over-all the while looking forward to the relational practices of the coming (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  88
    Between hype and hope: What is really at stake with personalized medicine?Camille Abettan - 2016 - Medicine, Health Care and Philosophy 19 (3):423-430.
    Over the last decade, personalized medicine has become a buzz word, which covers a broad spectrum of meanings and generates many different opinions. The purpose of this article is to achieve a better understanding of the reasons why personalized medicine gives rise to such conflicting opinions. We show that a major issue of personalized medicine is the gap existing between its claims and its reality. We then present and analyze different possible reasons for this gap. We propose an hypothesis inspired (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  4. Expressivism and Realist Explanations.Camil Golub - 2017 - Philosophical Studies 174 (6):1385-1409.
    It is often claimed that there is an explanatory divide between an expressivist account of normative discourse and a realist conception of normativity: more precisely, that expressivism and realism offer conflicting explanations of (i) the metaphysical structure of the normative realm, (ii) the connection between normative judgment and motivation, (iii) our normative beliefs and any convergence thereof, or (iv) the content of normative thoughts and claims. In this paper I argue that there need be no such explanatory conflict. Given a (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  5.  47
    Philosophie, corps et danse : face à la crise, croiser les regards.Camille Point Zimmermann - 2022 - Noesis 37:79-94.
    Cet article se donne pour objectif de réfléchir à ce que la crise mondiale du Covid-19 a révélé de nos manières d’habiter les lieux où nous vivons, et parmi celles-ci, la pratique de la danse. La démarche adoptée ici est celle d’un dialogue entre trois courants philosophiques spécifiques : la phénoménologie, le pragmatisme et l’écoféminisme, au sujet de leur conception de l’expérience somatique, à la fois vécue, complexe et ordinaire. Nous cherchons ici les lignes communes à ces trois mouvements philosophiques, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Personal Value, Biographical Identity, and Retrospective Attitudes.Camil Golub - 2019 - Australasian Journal of Philosophy 97 (1):72-85.
    We all could have had better lives, yet often do not wish that our lives had gone differently, especially when we contemplate alternatives that vastly diverge from our actual life course. What, if anything, accounts for such conservative retrospective attitudes? I argue that the right answer involves the significance of our personal attachments and our biographical identity. I also examine other options, such as the absence of self-to-self connections across possible worlds and a general conservatism about value.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  7.  24
    François Tosquelles and the Psychiatric Revolution in Postwar France.Camille Robcis - 2016 - Constellations 23 (2):212-222.
  8.  46
    Money and the Commons: An Investigation of Complementary Currencies and Their Ethical Implications.Camille Meyer & Marek Hudon - 2019 - Journal of Business Ethics 160 (1):277-292.
    The commons is a concept increasingly used with the promise of creating new collective wealth. In the aftermath of the economic and financial crises, finance and money have been criticized and redesigned to serve the collective interest. In this article, we analyze three types of complementary currency systems: community currencies, inter-enterprise currencies, and cryptocurrencies. We investigate whether these systems can be considered as commons. To address this question, we use two main theoretical frameworks that are usually separate: the “new commons” (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  9. La Danseuse et le ballet, l'homme et l'humanité.Camille Manusset - 1969 - Paris: É. Marescot.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  10.  25
    Dworkin´s Last Word: Religion Without God.Camil Constantin Ungureanu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):220-228.
    Review of Ronald Dworkin, Religion without God , (Harvard University Press, 2013), 180 pages.
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  25
    (1 other version)The modern-day “Rest Cure”: “The yellow Wallpaper” and underrepresentation in clinical research.Camille Francesca Villar - 2024 - Philosophy, Ethics and Humanities in Medicine 19 (1):1-8.
    Gothic literature—a genre brimming with madness, supernaturalism, and psychological terror—offers innumerable case studies potentially representing how psychiatric patients perceive their treatment from healthcare professionals. Charlotte Perkins Gilman’s famous 1892 short story “The Yellow Wallpaper” offers a poignant example of this through its fictional narrator, a diarist many interpret to be suffering from postpartum depression. The fiction here does not stray far from reality: Gilman orchestrated her diarist’s experience to mirror her own, as both real author and fictional character suffocated from (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Representation, Deflationism, and the Question of Realism.Camil Golub - 2021 - Ergo: An Open Access Journal of Philosophy 7.
    How can we distinguish between quasi-realist expressivism and normative realism? The most promising answer to this question is the “explanation” explanation proposed by Dreier (2004), Simpson (2018), and others: the two views might agree in their claims about truth and objectivity, or even in their attributions of semantic content to normative sentences, but they disagree about how to explain normative meaning. Realists explain meaning by invoking normative facts and properties, or representational relations between normative language and the world, the thought (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  13. Making Peace with Moral Imperfection.Camil Golub - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    How can we rationally make peace with our past moral failings, while committing to avoid similar mistakes in the future? Is it because we cannot do anything about the past, while the future is still open? Or is it that regret for our past mistakes is psychologically harmful, and we need to forgive ourselves in order to be able to move on? Or is it because moral mistakes enable our moral growth? I argue that these and other answers do not (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Bodies in skilled performance: how dancers reflect through the living body.Camille Buttingsrud - 2021 - Synthese 199 (3-4):7535-7554.
    Dancers and dance philosophers report on experiences of a certain form of sense making and bodily thinking through the dancing body. Yet, discussions on expertise and consciousness are often framed within canonical philosophical world-views that make it difficult to fully recognize, verbalize, and value the full variety of embodied and affective facets of subjectivity. Using qualitative interviews with five professional dancers and choreographers, I make an attempt to disclose the characteristics of what I consider to be a largely overseen state (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  15. Expressivism and the Reliability Challenge.Camil Golub - 2017 - Ethical Theory and Moral Practice 20 (4):797-811.
    Suppose that there are objective normative facts and our beliefs about such facts are by-and-large true. How did this come to happen? This is the reliability challenge to normative realism. As has been recently noted, the challenge also applies to expressivist “quasi-realism”. I argue that expressivism is useful in the face of this challenge, in a way that has not been yet properly articulated. In dealing with epistemological issues, quasi-realists typically invoke the desire-like nature of normative judgments. However, this is (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  16. Is there a Good Moral Argument against Moral Realism?Camil Golub - 2021 - Ethical Theory and Moral Practice 24 (1):151-164.
    It has been argued that there is something morally objectionable about moral realism: for instance, according to realism, we are justified in believing that genocide is wrong only if a certain moral fact obtains, but it is objectionable to hold our moral commitments hostage to metaphysics in this way. In this paper, I argue that no version of this moral argument against realism is likely to succeed. More precisely, minimal realism―the kind of realism on which realist theses are understood as (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  17.  13
    Au commencement était le duel. Une méthode humboldtienne.Camille André - 2015 - Les Etudes Philosophiques 113 (2):191-214.
    Cet article propose une lecture de Sur le duel (1827). Le texte se présente comme l’examen de la forme grammaticale duelle à travers les différentes langues. Il s’agit donc de faire œuvre de linguistique comparée sous des traits propres à Humboldt, c’est-à-dire en alliant l’attention à l’empiricité singulière des langues et la réflexion générale sur le caractère fondateur du langage pour la pensée. Or, à cet égard, le duel acquiert un statut spécifique : il n’est plus seulement une catégorie grammaticale (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  18. (3 other versions)Psychologie de la croyance.Camille Bos - 1902 - Revue Philosophique de la France Et de l'Etranger 54 (3):528-533.
     
    Export citation  
     
    Bookmark  
  19. Resistance and control: the complex process of creating an OWL.Camille Langston - 1996 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 1 (1):31.
     
    Export citation  
     
    Bookmark  
  20.  37
    The current dialogue between phenomenology and psychiatry: a problematic misunderstanding.Camille Abettan - 2015 - Medicine, Health Care and Philosophy 18 (4):533-540.
    A revival of the dialogue between phenomenology and psychiatry currently takes place in the best international journals of psychiatry. In this article, we analyse this revival and the role given to phenomenology in this context. Although this dialogue seems at first sight interesting, we show that it is problematic. It leads indeed to use phenomenology in a special way, transforming it into a discipline dealing with empirical facts, so that what is called “phenomenology” has finally nothing to do with phenomenology. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  21.  32
    Ethical and regulatory challenges of research using pervasive sensing and other emerging technologies: IRB perspectives.Camille Nebeker, John Harlow, Rebeca Giacinto-Espinoza, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - forthcoming - AJOB Empirical Bioethics:00-00.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  22.  49
    Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry.Camille Robcis - 2020 - Journal of the History of Ideas 81 (2):303-325.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  23.  11
    Le symbolique et le sacré: théories de la religion.Camille Tarot - 2008 - Paris: MAUSS.
    La question de la religion - de son essence, de sa fonction, de son origine - a été centrale dans la sociologie et l'anthropologie classiques. Pour la tirer des impasses et de la stagnation où elle est reléguée de nos jours, Camille Tarot propose ici un bilan critique des œuvres des meilleurs comparatistes, à travers leurs théories si contradictoires de la religion. Huit auteurs principaux sont soumis à examen : Emile Durkheim, Marcel Mauss, Mircéa Eliade, Georges Dumézil, Claude Lévi-Strauss, (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  24.  39
    From method to hermeneutics: which epistemological framework for narrative medicine?Camille Abettan - 2017 - Theoretical Medicine and Bioethics 38 (3):179-193.
    The past 10 years have seen considerable developments in the use of narrative in medicine, primarily through the emergence of the so-called narrative medicine. In this article, I question narrative medicine’s self-understanding and contend that one of the most prominent issues is its lack of a clear epistemological framework. Drawing from Gadamer’s work on hermeneutics, I first show that narrative medicine is deeply linked with the hermeneutical field of knowledge. Then I try to identify which claims can be legitimately expected (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  25. Quasi-Naturalism and the Problem of Alternative Normative Concepts.Camil Golub - 2022 - Journal of Moral Philosophy 19 (5):474-500.
    The following scenario seems possible: a community uses concepts that play the same role in guiding actions and shaping social life as our normative concepts, and yet refer to something else. As Eklund argues, this apparent possibility poses a problem for any normative realist who aspires to vindicate the thought that reality itself favors our ways of valuing and acting. How can realists make good on this idea, given that anything they might say in support of the privileged status of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  26. Feminism Past and Present: Ideology, Action, and Reform.Camille Paglia - 2008 - Arion 16 (1):1-18.
  27. Dreams to remember: A conversation on unsilencing the archive: An Afronautic approach.Camille Turner, Mila Mendez & Heather Evans - 2025 - In Alison Crosby, Memorializing violence: transnational feminist reflections. New Brunswick, New Jersey: Rutgers University Press.
     
    Export citation  
     
    Bookmark  
  28.  6
    Public education policies, nature, and contemporary ecological uncertainties in the school of John Stuart Mill.Camille Roelens - 2024 - Revue Phronesis 13 (3):65-86.
    This article brings together epistemological and political philosophy approaches and investment of the dialectic of knowledge, values, and skills, by situating the whole in an uncertain world. We propose to look at the place that environmental issues have in the most recent French public education policies and in particular in the teaching programs that have been developed for the compulsory education period. We present the main themes and potential implications of Mill's philosophical work. We discuss what could be a new (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  37
    Ethical and regulatory challenges of research using pervasive sensing and other emerging technologies: IRB perspectives.Camille Nebeker, John Harlow, Rebeca Espinoza Giacinto, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - 2017 - AJOB Empirical Bioethics 8 (4):266-276.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  30.  34
    Drugs down the drain: When nurses object.Camille King & Ann McCue - 2017 - Nursing Ethics 24 (4):452-461.
    The authors examine the nursing practice of disposing unaltered controlled substances into public water systems as an issue for nurses concerned with the environmental harm it can cause. A summary of the history of controlled substance management reveals inconsistencies in the interpretation of current regulations that have led to disposal policies that vary by institution, according to a benchmarking survey of regional hospitals. Much attention has been given to the phenomenon of conscientious objection in the context of patient care that (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Embodied Reflection.Camille Buttingsrud - 2018 - Body of Knowledge 2016 (1):1-12.
  32. Hybrid Modal Realism Debugged.Camille Fouché - 2024 - Erkenntnis 89 (4):1481-1505.
    In this paper, I support a hybrid view regarding the metaphysics of worlds. I endorse Lewisian Modal Realism for possible worlds (LMR). My aim is to come up with a hybrid account of impossible worlds that provides all the plenitude of impossibilities for all fine-grained intentional contents. I raise several challenges for such a plenitudinous hybrid theory. My version of hybrid modal realism builds impossible worlds as set-theoretic constructions out of genuine individuals and sets of them, that is, as set-theoretic (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  27
    De l'Esprit laïque du Moyen Age à la Laïcite moderne: II — Laïcité de L'État Moderne in the main title.Camille Bérubé - 1965 - Dialogue 4 (3):295-322.
    Le mouvement laïque du Moyen Age nous est apparu, en gros, comme un phénomène chrétien, parce qu'inhérent à la structure même du christianisme médiéval. Georges de Lagarde le définit comme la revendication par les princes chrétiens d'attributions exercées par les autorités ecclésiastiques, tant dans l'ordre spirituel que dans l'ordre temporel. Il reflète un état social caractéristique du Moyen Age chrétien. D'une part, en effet, les nations chrétiennes appartiennent à une même et unique chrétienté où la distinction entre le citoyen et (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34. Bestiary or biology? Aristotles Animals in Oxford, Merton College MS 271.Michael Camille - 1999 - In Carlos G. Steel, Guy Guldentops & Pieter Beullens, Aristotle's animals in the Middle Ages and Renaissance. Leuven, Belgium: Leuven University Press.
     
    Export citation  
     
    Bookmark   1 citation  
  35. Don et grâce, une famille à recomposer?Tarot Camille - 2000 - In T. Vandevelde, Gifts and Interests. Peeters.
    No categories
     
    Export citation  
     
    Bookmark  
  36.  8
    Taming the River: Negotiating the Academic, Financial, and Social Currents in Selective Colleges and Universities.Camille Z. Charles, Mary J. Fischer, Margarita A. Mooney & Douglas S. Massey - 2009 - Princeton University Press.
    Building on their important findings in The Source of the River, the authors now probe even more deeply into minority underachievement at the college level. Taming the River examines the academic and social dynamics of different ethnic groups during the first two years of college. Focusing on racial differences in academic performance, the book identifies the causes of students' divergent grades and levels of personal satisfaction with their institutions. Using survey data collected from twenty-eight selective colleges and universities, Taming the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  37. 1° Les forces naturelles inconnues.Camille Flammarion & J. Grasset - 1908 - Revue Philosophique de la France Et de l'Etranger 65:545-548.
     
    Export citation  
     
    Bookmark   1 citation  
  38. L'éducation morale.Camille Flamand - 1946 - Paris,: B. Arthaud.
     
    Export citation  
     
    Bookmark  
  39.  6
    Philosophie de Péguy, ou, Les mémoires d'un imbécile.Camille Riquier - 2017 - Paris: PUF.
    L'ambition de ce livre est de fournir à la philosophie de Péguy l'"appareil" capable de manifester le plus fidèlement possible le "profond ordre intérieur" qui tient ensemble la multitude de textes qui a jailli génialement de sa plume. Loin de pointer les contradiction d'un homme, il s'agit alors de suivre la continuité et la cohérence d'un chemin, par-delà toutes les ruptures apparentes, qui se déroule selon un drame chrétien : L'état d'innocence, d'abord, la pureté de son combat socialiste et une (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  40. Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson.Camille Paglia - 1991
    No categories
     
    Export citation  
     
    Bookmark   19 citations  
  41.  52
    Derrida on free decision: Between Habermas' discursivism and Schmitt's decisionism.Camil Ungureanu - 2008 - Journal of Political Philosophy 16 (3):293-325.
  42. Self- Deprecation and the Habit of Laughter.Camille Atkinson - 2015 - Florida Philosophical Review 15 (1):19-36.
    My objective here is to give an account of self-deprecating humor—examining what works, what doesn't, and why—and to reflect on the significance of the audience response. More specifically, I will be focusing not only on the purpose or intention behind self-deprecating jokes, but considering how their consequences might render them successful or unsuccessful. For example, under what circumstances does self-deprecation tend to put listeners at ease, and when is this type of humor more likely to put people off? I will (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  43.  50
    Derrida’s Tense Bow.Camil Ungureanu - 2013 - The European Legacy 18 (6):727-739.
    This essay explores both the appeal and the difficulties of Derrida’s “democratic Romanticism.” Derrida’s broader philosophical project seeks to make explicit the paradoxes or aporias that are embedded in practical experience. In unveiling these aporias, Derrida pleads, particularly in his later writings, for a transformation of democracy and religion so as to make them hospitable to difference. However, I will argue that Derrida’s reduction of the great variety of moral-political and religious situations to one aporetic logic runs into conceptual problems (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  44.  17
    (1 other version)Présentation.Camille Dejardin - 2023 - Cités 94 (2):173-175.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45.  36
    Peculium.Camille Jullian - 1923 - The Classical Review 37 (3-4):61-.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46.  8
    L’ancrage étymologique comme outil de traduction chez Sénèque et Cicéron.Camille Marrou - 2022 - Philosophie Antique 22:93-121.
    Cet article soutient que Ben. 1, 3-4, une célèbre polémique à l’encontre de l’étymologie chrysippéenne, ne devrait pas être lue comme un rejet « en bloc » d’une étymologie philosophique, mais seulement comme un ensemble de conditions restrictives imposées à celle-ci. Cette interprétation nous permet de considérer les nombreuses étymologies du corpus sénéquien, dont une douzaine sont ici réunies et commentées, comme des réflexions philosophiquement intéressantes sur le langage. L’article se concentre sur la manière dont Sénèque utilise l’étymologie comme une (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  25
    La vie au cœur de la phénoménologie française.Camille Riquier - 2013 - Alter: revue de phénoménologie 21:223-237.
    Que la vie, comme question, ait fini par occuper une place aussi privilégiée au sein de la philosophie française doit d’abord surprendre, s’il faut cumuler les attaques répétées qu’on a portées contre elle, voire les interdits qui ont toujours pesé sur elle. Tout se passe curieusement comme si à l’endroit où son interrogation était la plus menacée, toujours suspecte d’invoquer une signification vague et trompeuse, la notion de vie avait trouvé de quoi se renforcer, en se nourrissant et en se...
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  8
    Nous ne savons plus croire.Camille Riquier - 2020 - Paris: Desclée de Brouwer.
    Quoi que nous nous efforcions de penser, nous continuons d'appartenir à notre siècle par Les croyances les plus communes et, quand cela a lieu, par le fait tout aussi commun de ne plus croire - ou de ne pas donner notre confiance au monde. Nos pères se sont tant méfiés, ou ils ont été à ce point cyniques, que cette foi, entendue dans son sens large, semble nous être aujourd'hui interdite. À nous qui avons hérité de cette perte sans l'avoir (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  3
    Les deux sens de l'art.Camille Schuwer - 1962 - Paris: P.U.F..
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  50.  13
    La pensée italienne contemporaine. L'idéalisme de Benedetto Croce et de Giovanni Gentile.Camille Schuwer - 1924 - Revue Philosophique de la France Et de l'Etranger 97:351 - 401.
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 958