(Statement of Responsibility) by Timothy S. Huebner.

BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...) (mean age 58 ± 9 years, 54% women) were recruited with a follow-up questionnaire administered to 909 participants (40% response rate) at 1-year. The CAHHM policy followed a restricted approach, whereby routine feedback on IFs was not provided. Only IFs of severe structural abnormalities were reported.ResultsSevere structural abnormalities occurred in 8.3% (95% confidence interval 7.7–8.9%) of participants, with the highest proportions found in the brain (4.2%) and abdomen (3.1%). The majority of participants (97%) informed of an IF reported no change in quality of life, with 3% of participants reporting that the knowledge of an IF negatively impacted their quality of life. Furthermore, 50% reported increased stress in learning about an IF, and in 95%, the discovery of an IF did not adversely impact his/her life insurance policy. Most participants (90%) would enrol in the study again and perceived the MRI scan to be beneficial, regardless of whether they were informed of IFs. While the implications of a restricted approach to IF management was perceived to be mostly positive, a degree of diagnostic misconception was present amongst participants, indicating the importance of a more thorough consent process to support participant autonomy.ConclusionThe management of IFs from research MRI scans remain a challenging issue, as participants may experience stress and a reduced quality of life when IFs are disclosed. The restricted approach to IF management in CAHHM demonstrated a fair fulfillment of the overarching ethical principles of respect for autonomy, concern for wellbeing, and justice. The approach outlined in the CAHHM policy may serve as a framework for future research studies.Clinical trial registrationhttps://clinicaltrials.gov/ct2/show/nct02220582. (shrink)

RésuméCet article examine diverses façons d'exploiter l'éthique aristotélicienne pour rendre compte philosophiquement de l'hypocrisie. Aristote lui-même n'apas dit grand chose d'explicite à ce sujet, mais nous nous employons à identifier et à scruter les passages qui sont les plus pertinents pour un traitement distinctif de l'hypocrisie, élucidant en cours de route un certain nombre de confusions à propos d'Aristote. Nous envisageons divers domaines d'émotion et d'action qui pourraient fournir un lieu propre au vice de l'hypocrisie, ceux en particulier de l'engagement (...) personnel, du souci à l'égard des opinions d'autrui, et de la sincérité. Nous concluons de cet examen que la doctrine du juste milieu ne fournit pas une explication satisfaisante de l'hypocrisie. Nous proposons alors que si un système moral comme celui d' Aristote doit rendre compte de la moralité dans son entièreté, il lui faut trouver place pour des phénomènes qui excèdent les limites de la doctrine du juste milieu. L'hypocrisie, selon nous, appartient précisément à cette famille de phénomènes. Finalement, nous esquissons une approche de l'hypocrisie qui fait usage d'éléments aristotéliciens, mais sans pour autant s'y confiner. (shrink)

Creative force or creative shaping? This unprecedented effort to plumb the workings of the ontopoiesis of life by disentangling its primordial forces and shaping devices as they enter into the originary matrixes of life yields fascinating insights. Prepared by the investigation of the first two matrixes (the `womb of life' and `sharing-in-life', Analecta Husserliana Volume 74) the present collection of essays focuses upon the third and crowning creative matrix, Imaginatio Creatrix here proves itself to be the source and driving force (...) which brings us to the origins of the human mind - human life. Studies by: Elof Axel Carlson, A-T. Tymieniecka, N. Milkov, Eldon C. Wait, K. Rokstad, M. Golaszewska, M. Küle, W. Kim Rogers, Piotr Mróz, R. Pinilla Burgos, A. Carrillo Canán, G.R. Ronsivalle, J.E. Smith, A. Pawliszyn, A. Rizzacasa, L. Galzigna and M. Galzigna, Jiro Watanabe, M. Jakubczak, K. Tarnowski, M. Durst, W. Pawliszyn, R.A. Kurenkova, Carmen Cozma, E. Supinska-Polit, I.S. Fiut, Gerald Nyenhuis, Osvaldo Rossi, R.D. Sweeney, and D. Ulicka. (shrink)

Christian Ethics and Contemporary Philosophy. Edited by Ian T. Ramsey.Evil and the God of Love. By John Hick.Blondel et Teilhard de Chardin, Correspondance Commentée. By Henri de Lubac.The Structure of Behaviour. By Maurice Merleau-Ponty.New Testament Essays. By Raymond E. Brown, S.S.Ideologies. By Patrick Corbett.Worship in Israel. By Hans-Joachim Kraus. Translated by Geoffrey Boswell.The Theology of St John. By Joseph Crehan, S.J.Jesus and the Kingdom. By George Eldon Ladd.Finding the Historical. By James Peter.The Shape of Christology By John Mcntyre.Christology. By (...) Dietrich Bonhoeffer. Translated by John Bowden, with an introduction by Edwin H. Robertson.Theology of the English Reformers. By Philip Edgcumbe Hughes.The Execution of Justice in England: A True, Sincere, and Modest Defense of English Catholics. By William Cecil and William Allen. Edited by Robert M. Kingdon.The Revolution of the Saints. By Michael Walzer.L'Église au temps du Grand Schisme et de la crise conciliaire. By E. Delaruelle, E.-R. Labande and P. Ourliac.John Hus at the Council of Constance. Translated and introduced by M. Spinka.Mission to France 1944–1953, Angelo Giuseppe Roncalli, Pope John XXIII. Edited by Don Loris Capovilla. Translated by Dorothy White.The Vatican Council and Christian Unity. A commentary on the Decree on Ecumenism of the Second Vatican Council. By Bernard Leeming, S.J.The Documents of Vatican II. Edited by Walter M. Abbott, S.J. Translations edited by Mgr Joseph Gallagher. (shrink)

Conceptions of autonomy in western philosophy and ethics have often centred on self-governance and self-determination. However, a growing bulk of literature also questions such conceptions, including the understanding of the autonomous self as a self-governing independent individual that chooses, acts, and lives in accordance with her or his own values, norms, or sense of self. This article contributes to the critical interrogation of selfhood, autonomy, and autonomous decision making by combining a feminist focus on relational dimensions of selfhood and autonomy (...) with phenomenological philosophy of the embodied self as being-in-the-world. It offers a philosophical investigation of different dimensions of bodily relational autonomy by turning to phenomenological accounts of the lived body as self-reflexive. When so doing, we hope to contribute to bridging the gap that sometimes exists between discussions of autonomy in analytic moral philosophy and of freedom and facticity in phenomenological philosophy. We see this gap as unfortunate, and hold that a nuanced understanding of autonomy and autonomous decision making can be reached if these strands of philosophy are brought into dialogue. (shrink)

The dialectic of light and darkness studied in this collection of essays reveals itself as a primal factor of life as well as the essential element of the specifically human world. From its borderline position between physis and psyche, natural growth and techne, bios and ethos, it functions as the essential factor in all the sectors of life at large. We see its crucial role in all sectors of life while, prompted by man's creative imagination, it enhances and spurs his (...) vital as well as societal and spiritual life. This rare collection contains studies by Thomas Ryba, Krystina Górniak-Kocikowska, Lois Oppenheim, Sydney Feshback, Eldon van Lieve, Sitansu Ray, Theodore Litman, Peter Morgan, Colette Michael, Christopher Lalonde, L. Findlay, Christopher Eykman, Beverly Schlack Randles, Jorge García-Gómez, William Haney, Sherilyn Abdoo, David Brottman, Alan Pratt, Hans Rudnick, George Scheper, Freema Gottlieb, Marlies Kronegger. (shrink)

Editor's Note: Over a long period of time, the evil bourgeois reactionary line has created antagonism between two groups of students in schools—antagonism on the basis of one's family background. This antagonism became very obvious during the initial stage of the Cultural Revolution, and has lasted to this day. It has prevented further criticism of the bourgeois reactionary line and hindered further development of the Cultural Revolution.

The main subject of this very original and engaging book is the history of the idea of formal proof. Von Plato shows how that idea emerged, from the Greeks to the crucial last few decades of the ni...

I have come to believe that the whole framework of our current thought is about to begin a long and radical transformation, based on what I shall call a new science of pure consciousness. The content of most of the matters to be considered by this science have hitherto been the concern of some areas of religion, particularly what in our culture we call ‘mysticism’; but the treatment of it would legitimately be called scientific. Thus one aspect of the transformation (...) would be to overcome that apparent conflict between ‘science’ and ‘religion’, which has been so characteristic of our culture over the last few centuries. (shrink)

Professor Oswald Szemerényi's Einführung in die vergleichende Sprachwissenschaft, first published in 1970, remains the standard introduction to comparative Indo-European linguistics. It is available here in English for the first time, in a revised, enlarged, and updated fifth edition. The introductory section presents a general survey of the principles of diachronic-comparative linguistics, and the remainder of the book is a thorough and detailed analysis, according to those principles, of the phonological and morphological structure of the Indo-European group of languages. Each section (...) of the book has a detailed bibliography, so that the student can progress from the general overview to a more detailed examination of particular topics. (shrink)

The original version of this article unfortunately contained an error. In pages 7 and 8, the reference citation “Lægaard 2016: 13-14” must not be included in the quote.

‘Biochromatology’ can be defined as the study of the relationships between colours, and between colours and design in nature. Certain laws concerning biochromatics can be formulated in the terminology of the Colour Circle. One of them is that planes in warm colours and planes in cold colours never adjoin. Another law is that design is never polychromatic. It seems that the observed biochromatical facts can be explained with the help of the principle “optimal manifestation of colour”, which in turn is (...) based on the formative principles of matter itself. (shrink)

Solving complex spiritual problems of modern life leads us to rethinking its higher meanings, absolute values, essences. Philosophical and cultural worldview, as the supreme form of knowledge and comprehension of the existence of the world and man, now directs the study of the root causes, the essential foundations of the world order, the disclosure of the deep meaning of what is happening to the world, society, culture and man, focuses on the creation of universal explanatory models of things, its individual (...) components. Philosophical and cultural reflection as analytical means of cognition involves the ability to go beyond the real spheres of being and deduces the general cultural categories of the world of thought, such as being and non-being, God and soul, time and eternity, spirit and matter, death and immortality, etc. It is in the sense of reflexive activity of philosophical and cultural consciousness that it is possible to consider any phenomenon of being not in itself, but through the prism of the space of deep cultural meanings, which testifies to the metaphysical nature of culture, which is connected with the world of higher, absolute meanings and entities. In cultural studies, there is a tremendous experience with genesis and historical development of socio-cultural life, in particular, religious and philosophical culture. (shrink)

Si la danse est peu présente dans l’œuvre esthétique d’Étienne Souriau, celui-ci a entretenu des liens étroits avec certains penseurs de la danse de son temps. En 1965, il écrit deux préfaces consacrées à la danse, et la danse occupe une place importante dans le Vocabulaire d’esthétique qu’il dirige. Ces textes demandent à être replacés dans leur contexte institutionnel et théorique, ce qui nécessite de remonter jusqu’aux années 1920-1930. Plus largement se pose la question des relations entre la philosophie esthétique (...) et la danse (notamment la danse classique). (shrink)

A 60-minute show written and performed by Lauren Ware. Venue: New Town Theatre, Edinburgh Festival Fringe. Date: Monday, 7th August 2017. Description: Two people are imprisoned for identical crimes. One finds prison life merely unpleasant, the other lives in constant fear adn distress. Have they been punished equally? Drawing on the philosophy of emotion and the impact of imprisonment on offenders and their families, this interactive show asks the audience to consider if punishment must hurt, who can be made to (...) suffer, and why. (shrink)

The Philosophy of Time Society grew out of a National Endowment for the Humanities Summer Seminar on the Philosophy of Time offered by George Schlesinger in 1991. The members of that seminar wanted to promote interest in the philosophy of time and Jon N. Turgerson offered to become the first Director of the society with the initial costs underwritten by the Drake University Center for the Humanities. Thus, the Philosophy of Time Society (PTS) was formed in 1993. Its goal is (...) to promote the study of the philosophy of time from a broad analytic perspective, and to provide a forum as an affiliated group with the American Philosophical Association, to discuss the issues in and related to the philosophy of time. The society held its first meeting during the Eastern Division of the AP A in Atlanta, George, in December 1993. In 1997 I began my tenure as Executive Director of PTS and with my term ending in 2000, I decided to put together a volume of selected papers read at PTS meetings over the years. The result is the present volume. It contains some of the latest developments in the field, including discussions of recent books by Michael Tooley, Time, Tense, and Causation, and D. H. Mellor, Real Time II, and much more. The main issue in the philosophy of time is and remains the status of temporal becoming and the passage of time. (shrink)

L. R. Reinhardt; III—Dualism and Categories, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 1966, Pages 71–92, https://doi.org/10.1093/aris.