Results for 'Ian Buckley'

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  1.  28
    Towards an integration of the theory of planned behaviour and cognitive behavioural strategies: an example from a school-based injury prevention programme.Lisa Buckley, Mary Sheehan, Ian Shochet & Rebekah L. Chapman - 2013 - Educational Studies 39 (3):285-297.
    Adolescent risk-taking behaviour has potentially serious injury consequences and school-based behaviour change programmes provide potential for reducing such harm. A well-designed programme is likely to be theory-based and ecologically valid; however, it is rare that the operationalisation process of theories is described. The aim of this paper is to outline how the theory of planned behaviour and cognitive behavioural therapy informed intervention design in a school setting. Teacher interviews provided insights into strategies that might be implemented within the curriculum and (...)
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  2.  15
    Tumor suppressor genes, tissue pattern control, and tumorigenesis.Ian Buckley - 1991 - Perspectives in Biology and Medicine 36 (1):24-38.
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  3. Representing and Intervening: Introductory Topics in the Philosophy of Natural Science.Ian Hacking - 1983 - New York: Cambridge University Press.
    This 1983 book is a lively and clearly written introduction to the philosophy of natural science, organized around the central theme of scientific realism. It has two parts. 'Representing' deals with the different philosophical accounts of scientific objectivity and the reality of scientific entities. The views of Kuhn, Feyerabend, Lakatos, Putnam, van Fraassen, and others, are all considered. 'Intervening' presents the first sustained treatment of experimental science for many years and uses it to give a new direction to debates about (...)
  4. (1 other version)Representing and Intervening.Ian Hacking - 1983 - British Journal for the Philosophy of Science 35 (4):381-390.
     
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  5. Historical ontology.Ian Hacking - 2002 - Cambridge: Harvard University Press.
    The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and ...
  6. Epistemic Injustice and Illness.Ian James Kidd & Havi Carel - 2016 - Journal of Applied Philosophy 34 (2):172-190.
    This article analyses the phenomenon of epistemic injustice within contemporary healthcare. We begin by detailing the persistent complaints patients make about their testimonial frustration and hermeneutical marginalization, and the negative impact this has on their care. We offer an epistemic analysis of this problem using Miranda Fricker's account of epistemic injustice. We detail two types of epistemic injustice, testimonial and hermeneutical, and identify the negative stereotypes and structural features of modern healthcare practices that generate them. We claim that these stereotypes (...)
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  7. Epistemic Injustice in Healthcare: A Philosophical Analysis.Ian James Kidd & Havi Carel - 2014 - Medicine, Health Care and Philosophy 17 (4):529-540.
    In this paper we argue that ill persons are particularly vulnerable to epistemic injustice in the sense articulated by Fricker. Ill persons are vulnerable to testimonial injustice through the presumptive attribution of characteristics like cognitive unreliability and emotional instability that downgrade the credibility of their testimonies. Ill persons are also vulnerable to hermeneutical injustice because many aspects of the experience of illness are difficult to understand and communicate and this often owes to gaps in collective hermeneutical resources. We then argue (...)
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  8. Religion and Science: Historical and Contemporary Issues.Ian G. Barbour - 1997 - Harper Collins.
    An expanded & revised version of Religion in an Age of Science. Three new chapters on physics & metaphysics in the 18th century and biology & theology in the 19th century. Other new sections included.
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  9. A tradition of natural kinds.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):109-26.
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  10. Slightly more realistic personal probability.Ian Hacking - 1967 - Philosophy of Science 34 (4):311-325.
    A person required to risk money on a remote digit of π would, in order to comply fully with the theory [of personal probability] have to compute that digit, though this would really be wasteful if the cost of computation were more than the prize involved. For the postulates of the theory imply that you should behave in accordance with the logical implications of all that you know. Is it possible to improve the theory in this respect, making allowance within (...)
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  11. Experimentation and Scientific Realism.Ian Hacking - 1982 - Philosophical Topics 13 (1):71-87.
  12. (1 other version)Epistemic Injustice in Medicine and Healthcare.Ian James Kidd & Havi Carel - 2017 - In Ian James Kidd & José Medina, The Routledge Handbook of Epistemic Injustice. New York: Routledge. pp. 336-346.
  13.  54
    Issues in Science and Religion.Ian G. Barbour - 1966 - Prentice-Hall.
    First published 1966 Includes index Includes bibliographical references Campion Collection.
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  14. Language, truth and reason.Ian Hacking - 1982 - In Martin Hollis & Steven Lukes, Rationality and relativism. Cambridge: MIT Press. pp. 48--66.
     
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  15. Savoir Faire.Ian Rumfitt - 2003 - Journal of Philosophy 100 (3):158-166.
    This paper challenges the linguistic arguments Jason Stanley and Timothy Williamson gave in support of their thesis that knowing how is a species of knowing that.
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  16. Consciousness and Criterion: On Block's Case for Unconscious Seeing.Ian Phillips - 2015 - Philosophy and Phenomenological Research 93 (2):419-451.
    Block () highlights two experimental studies of neglect patients which, he contends, provide ‘dramatic evidence’ for unconscious seeing. In Block's hands this is the highly non-trivial thesis that seeing of the same fundamental kind as ordinary conscious seeing can occur outside of phenomenal consciousness. Block's case for it provides an excellent opportunity to consider a large body of research on clinical syndromes widely held to evidence unconscious perception. I begin by considering in detail the two studies of neglect to which (...)
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  17. Possibility.Ian Hacking - 1967 - Philosophical Review 76 (2):143-168.
  18. Perceiving temporal properties.Ian Phillips - 2008 - European Journal of Philosophy 18 (2):176-202.
    Philosophers have long struggled to understand our perceptual experience of temporal properties such as succession, persistence and change. Indeed, strikingly, a number have felt compelled to deny that we enjoy such experience. Philosophical puzzlement arises as a consequence of assuming that, if one experiences succession or temporal structure at all, then one experiences it at a moment. The two leading types of theory of temporal awareness—specious present theories and memory theories—are best understood as attempts to explain how temporal awareness is (...)
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  19.  30
    Why is There Philosophy of Mathematics at All?Ian Hacking - 2014 - New York: Cambridge University Press.
    This truly philosophical book takes us back to fundamentals - the sheer experience of proof, and the enigmatic relation of mathematics to nature. It asks unexpected questions, such as 'what makes mathematics mathematics?', 'where did proof come from and how did it evolve?', and 'how did the distinction between pure and applied mathematics come into being?' In a wide-ranging discussion that is both immersed in the past and unusually attuned to the competing philosophical ideas of contemporary mathematicians, it shows that (...)
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  20. The Doxastic Account of Intellectual Humility.Ian M. Church - 2016 - Logos and Episteme 7 (4):413-433.
    This paper will be broken down into four sections. In §1, I try to assuage a worry that intellectual humility is not really an intellectual virtue. In §2, we will consider the two dominant accounts of intellectual humility in the philosophical literature—the low concern for status account the limitations-owing account—and I will argue that both accounts face serious worries. Then in §3, I will unpack my own view, the doxastic account of intellectual humility, as a viable alternative and potentially a (...)
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  21. Dealbreakers and the Work of Immoral Artists.Ian Stoner - 2023 - Journal of the American Philosophical Association 9 (3):389-407.
    A dealbreaker, in the sense developed in this essay, is a relationship between a person's psychology and an aspect of an artwork to which they are exposed. When a person has a dealbreaking aversion to an aspect of a work, they are blocked from embracing the work's aesthetically positive features. I characterize dealbreakers, distinguish this response from other negative responses to an artwork, and argue that the presence or absence of a dealbreaker is in some cases an appropriate target of (...)
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  22. Philosophy of Mathematics and Deductive Structure of Euclid 's "Elements".Ian Mueller - 1983 - British Journal for the Philosophy of Science 34 (1):57-70.
     
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  23. Exemplars, Ethics, and Illness Narratives.Ian James Kidd - 2017 - Theoretical Medicine and Bioethics 38 (4):323-334.
    Many people report that reading first-person narratives of the experience of illness can be morally instructive or educative. But although they are ubiquitous and typically sincere, the precise nature of such educative experiences is puzzling—for those narratives typically lack the features that modern philosophers regard as constitutive of moral reason. I argue that such puzzlement should disappear, and the morally educative power of illness narratives explained, if one distinguishes two different styles of moral reason: an inferentialist style that generates the (...)
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  24. Indiscriminability and experience of change.Ian Phillips - 2011 - Philosophical Quarterly 61 (245):808 - 827.
    It is obvious both that some changes are too small for us to perceive and that we can perceive constant motion. Yet according to Fara, these two facts are in conflict, and one must be rejected. I show that conflict arises only from accepting a `zoëtrope conception' of change experience, according to which change experience is analysed in terms of a series of very short-lived sensory atoms, each lacking in dynamic content. On pain of denying the phenomenologically obvious, we must (...)
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  25. (4 other versions)The Emergence of Probability.Ian Hacking - 1976 - Philosophy 51 (198):476-480.
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  26. The Great Non-Debate Over International Sweatshops.Ian Maitland - 2003 - In William H. Shaw, Ethics at work: basic readings in business ethics. New York: Oxford University Press.
     
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  27.  61
    An Open Letter to the Deans and the Faculties of American Business Schools.Ian Mitroff - 2004 - Journal of Business Ethics 54 (2):185-189.
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  28. On the Stability of the Laboratory Sciences.Ian Hacking - 1988 - Journal of Philosophy 85 (10):507-514.
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  29.  52
    The Moral Foundations of Politics.Ian Shapiro - 2003 - London: Yale University Press.
    He concludes with an assessment of democracy's strengths and limitations as the font of political legitimacy. The book offers a lucid and accessible introduction to urgent ongoing conversations about the sources of political allegiance.
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  30. From Food Justice to a Tool of the Status Quo: Three Sub-movements Within Local Food.Ian Werkheiser & Samantha Noll - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):201-210.
    The local food movement has been touted by some as a profoundly effective way to make our food system become more healthy, just, and sustainable. Others have criticized the movement as being less a challenge to the status quo and more an easily co-opted support offering just another set of choices for affluent consumers. In this paper, we analyze three distinct sub-movements within the local food movement, the individual-focused sub-movement, the systems-focused sub-movement, and the community-focused sub-movement. These movements can be (...)
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  31. Depression and Physician-Aid-in-Dying.Ian Tully - 2022 - Journal of Medicine and Philosophy 47 (3):368-386.
    In this paper, I address the question of whether it is ever permissible to grant a request for physician-aid-in-dying (PAD) from an individual suffering from treatment-resistant depression. I assume for the sake of argument that PAD is sometimes permissible. There are three requirements for PAD: suffering, prognosis, and competence. First, an individual must be suffering from an illness or injury which is sufficient to cause serious, ongoing hardship. Second, one must have exhausted effective treatment options, and one’s prospects for recovery (...)
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  32. Natural kinds.Ian Hacking - 1990 - In Barret And Gibson, Perspectives on Quine. pp. 129--141.
     
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  33. The Logic of Pascal's Wager.Ian Hacking - 1972 - American Philosophical Quarterly 9 (2):186 - 192.
  34. Experience and time.Ian Phillips - 2009 - Dissertation, Ucl
    We are no less directly acquainted with the temporal structure of the world than with its spatial structure. We hear one word succeeding another; feel two taps as simultaneous; or see the glow of a firework persisting, before it finally fizzles and fades. However, time is special, for we not only experience temporal properties; experience itself is structured in time. -/- Part One articulates a natural framework for thinking about experience in time. I claim (i) that experience in its experiential (...)
     
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  35. Truth conditions and communication.Ian Rumfitt - 1995 - Mind 104 (416):827-862.
    The paper addresses itself to the "Homeric struggle" in the theory of meaning between those (e.g., Grice) who try to analyze declarative meaning in terms of an intention to induce a belief and those (e.g., Davidson) for who declarative meaning consists in truth conditions. (The point of departure is Strawson's celebrated discussion of this issue, in his Inaugural Lecture.) I argue that neither style of analysis is satisfactory, and develop a "hybrid" that may be-although what I take from the Gricean (...)
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  36.  96
    On the Normativity of Nietzsche's Will to Power.Ian D. Dunkle - 2020 - Journal of Nietzsche Studies 51 (2):188-211.
    A prominent tradition in Nietzsche scholarship reads his views about will to power as a psychological thesis and his claims about the value of power as an attempt to derive normativity from psychological necessity. This article shows that these interpretations have failed to articulate a cogent reading faithful to Nietzsche’s texts, and so casts doubt on such an approach. My argument bears not only on how we read Nietzsche, but also on the viability of one recent constitutivist reading. After presenting (...)
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  37. The Physics of Stoic Cosmogony.Ian Hensley - 2021 - Apeiron 54 (2):161-187.
    According to the ancient Greek Stoics, the cosmos regularly transitions between periods of conflagration, during which only fire exists, and periods of cosmic order, during which the four elements exist. This paper examines the cosmogonic process by which conflagrations are extinguished and cosmic orders are restored, and it defends three main conclusions. First, I argue that not all the conflagration’s fire is extinguished during the cosmogony, against recent arguments by Ricardo Salles. Second, at least with respect to the cosmogony, it (...)
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  38. Morgenbesser cases and closet determinism.Ian Phillips - 2007 - Analysis 67 (1):42–49.
    Sidney Morgenbesser brought to attention cases of the following form: (MC1) Chump tosses an indeterministic coin and, whilst it is in mid-air, calls heads. The coin lands tails, and Chump loses. His betting was causally independent of the coin’s fall. Chump seems right to say: ‘If I had bet tails, I would have won.’1 (MC2).
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  39. The archaeology of Foucault.Ian Hacking - 1986 - In Michel Foucault & David Couzens Hoy, Foucault: a critical reader. New York, NY, USA: Blackwell. pp. 27--40.
     
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  40. Metaphilosophical Myopia and the Ideal of Expansionist Pluralism.Ian James Kidd - 2023 - Journal of Philosophy of Education 57 (4-5):1025-1040.
    This paper argues for the diversification of university-level philosophy curricula. I defend the ideal of expansionist pluralism and connect it to metaphilosophical myopia – problematically limited or constrained visions of the range of forms taken by philosophy. Expansively pluralist curricula work to challenge metaphilosophical myopia and one of its costs, namely, a specific kind of hermeneutical injustice, perpetrated against the communities and traditions shaped by the occluded forms of philosophy.
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  41.  61
    Greek mathematics and Greek logic.Ian Mueller - 1974 - In John Corcoran, Ancient logic and its modern interpretations. Boston,: Reidel. pp. 35--70.
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  42. Do Thought Experiments Have a Life of Their Own? Comments on James Brown, Nancy Nersessian and David Gooding.Ian Hacking - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:302 - 308.
    All three authors range themselves against John Norton's deductive analysis of thought experiments. Brown's insight, Nersessian's mental modelling, and Gooding's embodiment, arise, in each case, from a major all-purpose philosophical theory. None reaches down to the specific level of thought experiments, which are small, rare, and precious. I urge attention to Wittgenstein's remark that "the experimental character disappears when one looks at the process as a memorable picture." Thought experiments are not experiments. They are static. They become fixed, more like (...)
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  43.  71
    Biases in Visual Attention in Depressed and Nondepressed Individuals.Ian H. Gotlib, Anne L. McLachlan & Albert N. Katz - 1988 - Cognition and Emotion 2 (3):185-200.
  44. Euclid's elements and the axiomatic method.Ian Mueller - 1969 - British Journal for the Philosophy of Science 20 (4):289-309.
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  45. Michel Foucault's immature science.Ian Hacking - 1979 - Noûs 13 (1):39-51.
  46.  93
    Philosophers of Experiment.Ian Hacking - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:147 - 156.
    This paper surveys a decade of philosophical discussion of laboratory science, and concludes with a bibliography. Among its topics are: (1) The historical emergence of distinct styles of experimental reasoning and practice; the relation of this to constructionalist theses. (2) The extension of Duhem's thesis to instruments and apparatus; not only are theory and observation malleable resources, but also the materiel with which one works. (3) The demarcation of science not by method or content, but by product; the creation of (...)
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  47. Why did Feyerabend Defend Astrology? Integrity, Virtue, and the Authority of Science.Ian James Kidd - 2016 - Social Epistemology 30 (4):464-482.
    This paper explores the relationship between epistemic integrity, virtue, and authority by offering a virtue epistemological reading of the defences of non-scientific beliefs, practices, and traditions in the writings of Paul Feyerabend. I argue that there was a robust epistemic rationale for those defences and that it can inform contemporary reflection on the epistemic authority of the sciences. Two common explanations of the purpose of those defences are rejected as lacking textual support. A third “pluralist” reading is judged more persuasive, (...)
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  48. (1 other version)How we have been learning to talk about autism: A role for stories.Ian Hacking - 2009 - Metaphilosophy 40 (3-4):499-516.
    Autism fiction has become a genre of novel‐writing in its own right. Many examples are given in the essay. What does this activity do for us? There used to be no language in which autistic experience could be described. One characteristic difficulty for autistic people is understanding what other people are doing. So absence of a discourse of autistic experience is to be expected. Analyses advanced by Wolfgang Köhler and Lev Vygotsky already made plain long ago that social interaction is (...)
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  49. Leibniz and Descartes, proof and eternal truths.Ian Hacking - 1973 - Proceedings of the British Academy 59.
     
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  50.  98
    The human face of self-interest.Ian Maitland - 2002 - Journal of Business Ethics 38 (1-2):3 - 17.
    Moralists tend to have a low opinion of self-interest. It is seen as force that has to be controlled or transcended. This essay tries to get beyond the bifurcation of human motivations into self-interest (which is seen as vicious or non-moral) and concern for others (which is virtuous). It argues that there are some surprising affinities between self-interest and morality. Notably the principal force that checks self-interest is self-interest itself. Consequently, self-interest often coincides with and reinforces the commands of morality (...)
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