Results for 'Ian Buckley'

966 found
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  1.  28
    Towards an integration of the theory of planned behaviour and cognitive behavioural strategies: an example from a school-based injury prevention programme.Lisa Buckley, Mary Sheehan, Ian Shochet & Rebekah L. Chapman - 2013 - Educational Studies 39 (3):285-297.
    Adolescent risk-taking behaviour has potentially serious injury consequences and school-based behaviour change programmes provide potential for reducing such harm. A well-designed programme is likely to be theory-based and ecologically valid; however, it is rare that the operationalisation process of theories is described. The aim of this paper is to outline how the theory of planned behaviour and cognitive behavioural therapy informed intervention design in a school setting. Teacher interviews provided insights into strategies that might be implemented within the curriculum and (...)
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  2.  15
    Tumor suppressor genes, tissue pattern control, and tumorigenesis.Ian Buckley - 1991 - Perspectives in Biology and Medicine 36 (1):24-38.
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  3. (1 other version)Representing and Intervening.Ian Hacking - 1983 - British Journal for the Philosophy of Science 35 (4):381-390.
     
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  4. Historical ontology.Ian Hacking - 2002 - Cambridge: Harvard University Press.
    The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and ...
  5. Epistemic Injustice and Illness.Ian James Kidd & Havi Carel - 2016 - Journal of Applied Philosophy 34 (2):172-190.
    This article analyses the phenomenon of epistemic injustice within contemporary healthcare. We begin by detailing the persistent complaints patients make about their testimonial frustration and hermeneutical marginalization, and the negative impact this has on their care. We offer an epistemic analysis of this problem using Miranda Fricker's account of epistemic injustice. We detail two types of epistemic injustice, testimonial and hermeneutical, and identify the negative stereotypes and structural features of modern healthcare practices that generate them. We claim that these stereotypes (...)
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  6. A tradition of natural kinds.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):109-26.
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  7. Experimentation and Scientific Realism.Ian Hacking - 1982 - Philosophical Topics 13 (1):71-87.
  8. Language, truth and reason.Ian Hacking - 1982 - In Martin Hollis & Steven Lukes, Rationality and relativism. Cambridge: MIT Press. pp. 48--66.
     
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  9.  30
    Why is There Philosophy of Mathematics at All?Ian Hacking - 2014 - New York: Cambridge University Press.
    This truly philosophical book takes us back to fundamentals - the sheer experience of proof, and the enigmatic relation of mathematics to nature. It asks unexpected questions, such as 'what makes mathematics mathematics?', 'where did proof come from and how did it evolve?', and 'how did the distinction between pure and applied mathematics come into being?' In a wide-ranging discussion that is both immersed in the past and unusually attuned to the competing philosophical ideas of contemporary mathematicians, it shows that (...)
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  10. The Doxastic Account of Intellectual Humility.Ian M. Church - 2016 - Logos and Episteme 7 (4):413-433.
    This paper will be broken down into four sections. In §1, I try to assuage a worry that intellectual humility is not really an intellectual virtue. In §2, we will consider the two dominant accounts of intellectual humility in the philosophical literature—the low concern for status account the limitations-owing account—and I will argue that both accounts face serious worries. Then in §3, I will unpack my own view, the doxastic account of intellectual humility, as a viable alternative and potentially a (...)
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  11. The Disunities of the Sciences.Ian Hacking - 1996 - In Peter Galison & David Stump, [no title]. pp. 37-74.
     
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  12. Dealbreakers and the Work of Immoral Artists.Ian Stoner - 2023 - Journal of the American Philosophical Association 9 (3):389-407.
    A dealbreaker, in the sense developed in this essay, is a relationship between a person's psychology and an aspect of an artwork to which they are exposed. When a person has a dealbreaking aversion to an aspect of a work, they are blocked from embracing the work's aesthetically positive features. I characterize dealbreakers, distinguish this response from other negative responses to an artwork, and argue that the presence or absence of a dealbreaker is in some cases an appropriate target of (...)
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  13. Philosophy of Mathematics and Deductive Structure of Euclid 's "Elements".Ian Mueller - 1983 - British Journal for the Philosophy of Science 34 (1):57-70.
     
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  14. Indiscriminability and experience of change.Ian Phillips - 2011 - Philosophical Quarterly 61 (245):808 - 827.
    It is obvious both that some changes are too small for us to perceive and that we can perceive constant motion. Yet according to Fara, these two facts are in conflict, and one must be rejected. I show that conflict arises only from accepting a `zoëtrope conception' of change experience, according to which change experience is analysed in terms of a series of very short-lived sensory atoms, each lacking in dynamic content. On pain of denying the phenomenologically obvious, we must (...)
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  15. (4 other versions)The Emergence of Probability.Ian Hacking - 1976 - Philosophy 51 (198):476-480.
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  16. On the Stability of the Laboratory Sciences.Ian Hacking - 1988 - Journal of Philosophy 85 (10):507-514.
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  17.  52
    The Moral Foundations of Politics.Ian Shapiro - 2003 - London: Yale University Press.
    He concludes with an assessment of democracy's strengths and limitations as the font of political legitimacy. The book offers a lucid and accessible introduction to urgent ongoing conversations about the sources of political allegiance.
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  18. From Food Justice to a Tool of the Status Quo: Three Sub-movements Within Local Food.Ian Werkheiser & Samantha Noll - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):201-210.
    The local food movement has been touted by some as a profoundly effective way to make our food system become more healthy, just, and sustainable. Others have criticized the movement as being less a challenge to the status quo and more an easily co-opted support offering just another set of choices for affluent consumers. In this paper, we analyze three distinct sub-movements within the local food movement, the individual-focused sub-movement, the systems-focused sub-movement, and the community-focused sub-movement. These movements can be (...)
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  19. Depression and Physician-Aid-in-Dying.Ian Tully - 2022 - Journal of Medicine and Philosophy 47 (3):368-386.
    In this paper, I address the question of whether it is ever permissible to grant a request for physician-aid-in-dying (PAD) from an individual suffering from treatment-resistant depression. I assume for the sake of argument that PAD is sometimes permissible. There are three requirements for PAD: suffering, prognosis, and competence. First, an individual must be suffering from an illness or injury which is sufficient to cause serious, ongoing hardship. Second, one must have exhausted effective treatment options, and one’s prospects for recovery (...)
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  20. Natural kinds.Ian Hacking - 1990 - In Barret And Gibson, Perspectives on Quine. pp. 129--141.
     
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  21. The Logic of Pascal's Wager.Ian Hacking - 1972 - American Philosophical Quarterly 9 (2):186 - 192.
  22. Experience and time.Ian Phillips - 2009 - Dissertation, Ucl
    We are no less directly acquainted with the temporal structure of the world than with its spatial structure. We hear one word succeeding another; feel two taps as simultaneous; or see the glow of a firework persisting, before it finally fizzles and fades. However, time is special, for we not only experience temporal properties; experience itself is structured in time. -/- Part One articulates a natural framework for thinking about experience in time. I claim (i) that experience in its experiential (...)
     
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  23. Truth conditions and communication.Ian Rumfitt - 1995 - Mind 104 (416):827-862.
    The paper addresses itself to the "Homeric struggle" in the theory of meaning between those (e.g., Grice) who try to analyze declarative meaning in terms of an intention to induce a belief and those (e.g., Davidson) for who declarative meaning consists in truth conditions. (The point of departure is Strawson's celebrated discussion of this issue, in his Inaugural Lecture.) I argue that neither style of analysis is satisfactory, and develop a "hybrid" that may be-although what I take from the Gricean (...)
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  24.  96
    On the Normativity of Nietzsche's Will to Power.Ian D. Dunkle - 2020 - Journal of Nietzsche Studies 51 (2):188-211.
    A prominent tradition in Nietzsche scholarship reads his views about will to power as a psychological thesis and his claims about the value of power as an attempt to derive normativity from psychological necessity. This article shows that these interpretations have failed to articulate a cogent reading faithful to Nietzsche’s texts, and so casts doubt on such an approach. My argument bears not only on how we read Nietzsche, but also on the viability of one recent constitutivist reading. After presenting (...)
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  25. The Physics of Stoic Cosmogony.Ian Hensley - 2021 - Apeiron 54 (2):161-187.
    According to the ancient Greek Stoics, the cosmos regularly transitions between periods of conflagration, during which only fire exists, and periods of cosmic order, during which the four elements exist. This paper examines the cosmogonic process by which conflagrations are extinguished and cosmic orders are restored, and it defends three main conclusions. First, I argue that not all the conflagration’s fire is extinguished during the cosmogony, against recent arguments by Ricardo Salles. Second, at least with respect to the cosmogony, it (...)
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  26. The archaeology of Foucault.Ian Hacking - 1986 - In Michel Foucault & David Couzens Hoy, Foucault: a critical reader. New York, NY, USA: Blackwell. pp. 27--40.
     
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  27. Metaphilosophical Myopia and the Ideal of Expansionist Pluralism.Ian James Kidd - 2023 - Journal of Philosophy of Education 57 (4-5):1025-1040.
    This paper argues for the diversification of university-level philosophy curricula. I defend the ideal of expansionist pluralism and connect it to metaphilosophical myopia – problematically limited or constrained visions of the range of forms taken by philosophy. Expansively pluralist curricula work to challenge metaphilosophical myopia and one of its costs, namely, a specific kind of hermeneutical injustice, perpetrated against the communities and traditions shaped by the occluded forms of philosophy.
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  28.  61
    Greek mathematics and Greek logic.Ian Mueller - 1974 - In John Corcoran, Ancient logic and its modern interpretations. Boston,: Reidel. pp. 35--70.
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  29. Do Thought Experiments Have a Life of Their Own? Comments on James Brown, Nancy Nersessian and David Gooding.Ian Hacking - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:302 - 308.
    All three authors range themselves against John Norton's deductive analysis of thought experiments. Brown's insight, Nersessian's mental modelling, and Gooding's embodiment, arise, in each case, from a major all-purpose philosophical theory. None reaches down to the specific level of thought experiments, which are small, rare, and precious. I urge attention to Wittgenstein's remark that "the experimental character disappears when one looks at the process as a memorable picture." Thought experiments are not experiments. They are static. They become fixed, more like (...)
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  30.  71
    Biases in Visual Attention in Depressed and Nondepressed Individuals.Ian H. Gotlib, Anne L. McLachlan & Albert N. Katz - 1988 - Cognition and Emotion 2 (3):185-200.
  31.  93
    Philosophers of Experiment.Ian Hacking - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:147 - 156.
    This paper surveys a decade of philosophical discussion of laboratory science, and concludes with a bibliography. Among its topics are: (1) The historical emergence of distinct styles of experimental reasoning and practice; the relation of this to constructionalist theses. (2) The extension of Duhem's thesis to instruments and apparatus; not only are theory and observation malleable resources, but also the materiel with which one works. (3) The demarcation of science not by method or content, but by product; the creation of (...)
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  32. (1 other version)How we have been learning to talk about autism: A role for stories.Ian Hacking - 2009 - Metaphilosophy 40 (3-4):499-516.
    Autism fiction has become a genre of novel‐writing in its own right. Many examples are given in the essay. What does this activity do for us? There used to be no language in which autistic experience could be described. One characteristic difficulty for autistic people is understanding what other people are doing. So absence of a discourse of autistic experience is to be expected. Analyses advanced by Wolfgang Köhler and Lev Vygotsky already made plain long ago that social interaction is (...)
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  33. Why did Feyerabend Defend Astrology? Integrity, Virtue, and the Authority of Science.Ian James Kidd - 2016 - Social Epistemology 30 (4):464-482.
    This paper explores the relationship between epistemic integrity, virtue, and authority by offering a virtue epistemological reading of the defences of non-scientific beliefs, practices, and traditions in the writings of Paul Feyerabend. I argue that there was a robust epistemic rationale for those defences and that it can inform contemporary reflection on the epistemic authority of the sciences. Two common explanations of the purpose of those defences are rejected as lacking textual support. A third “pluralist” reading is judged more persuasive, (...)
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  34. Leibniz and Descartes, proof and eternal truths.Ian Hacking - 1973 - Proceedings of the British Academy 59.
     
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  35.  86
    Feyerabend on politics, education, and scientific culture.Ian James Kidd - 2016 - Studies in History and Philosophy of Science Part A 57:121-128.
    The purpose of this paper is to offer a sympathetic reconstruction of the political thought of Paul Feyerabend. Using a critical discussion of the idea of the ‘free society’ it is suggested that his political thought is best understood in terms of three thematic concerns – liberation, hegemony, and the authority of science – and that the political significance of those claims become clear when they are considered in the context of his educational views. It emerges that Feyerabend is best (...)
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  36.  59
    Distributive Justice in Firms.Ian Maitland - 2001 - Business Ethics Quarterly 11 (1):129-143.
    Can we achieve greater fairness by reforming the corporation? Some recent progressive critics of the corporation arguethat we can achieve greater social justice both inside and outside the corporation by simply rewriting or reinterpreting corporate rulesto favor non-stockholders over stockholders. But the progressive program for reforming the corporation rests on a critical assumption,which I challenge in this essay, namely that the rules of the corporation matter, so that changing them can effect a lasting redistribution of wealth from stockholders to non-stockholders. (...)
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  37.  84
    Evil Intuitions? The Problem of Evil, Experimental Philosophy, and the need for Psychological Research.Ian M. Church, Rebecca Carlson & Justin Barrett - 2021 - Journal of Psychology and Theology 49 (2):126-141.
    The primary aim of this paper is to highlight, at least in short, how the resources of experimental philosophy could be fruitfully applied to the evidential problem of evil. To do this, we will consider two of the most influential and archetypal formulations of the problem: William L. Rowe’s article, “The Problem of Evil and Some Varieties of Atheism” (1979). and Paul Draper’s article, “Pain and Pleasure: An Evidential Problem for Theists” (1989). We will consider the relevance of experimental philosophy (...)
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  38.  80
    Cognitive science and the cultural nature of music.Ian Cross - 2012 - Topics in Cognitive Science 4 (4):668-677.
    The vast majority of experimental studies of music to date have explored music in terms of the processes involved in the perception and cognition of complex sonic patterns that can elicit emotion. This paper argues that this conception of music is at odds both with recent Western musical scholarship and with ethnomusicological models, and that it presents a partial and culture‐specific representation of what may be a generic human capacity. It argues that the cognitive sciences must actively engage with the (...)
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  39. The contingencies of ambiguity.Ian Hacking - 2007 - Analysis 67 (4):269-277.
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  40. Introductory essay.Ian Hacking - 1962 - In Thomas S. Kuhn, The Structure of Scientific Revolutions. Chicago, IL: University of Chicago Press.
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  41.  52
    (1 other version)The Existence of Space and Time.Ian Hinckfuss - 1974 - Oxford, GB: Oxford University Press.
    This book is intended as an introduction to the philosophical problems of space and time, suitable for any reader who has an interest in the nature of the universe and who has a secondary-school knowledge of physics and mathematics. In particular, it is hoped that the book may find a use in philosophy departments and physics departments within universities and other tertiary institutions. The attempt is always to introduce the problems from a twentieth-century point of view. It is preferable to (...)
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  42. Russell and the universalist conception of logic.Ian Proops - 2007 - Noûs 41 (1):1–32.
    The paper critically scrutinizes the widespread idea that Russell subscribes to a "Universalist Conception of Logic." Various glosses on this somewhat under-explained slogan are considered, and their fit with Russell's texts and logical practice examined. The results of this investigation are, for the most part, unfavorable to the Universalist interpretation.
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  43. Kant's religion and Prussian religious policy.Ian Hunter - 2005 - Modern Intellectual History 2 (1):1-27.
    Since Dilthey’s template study of 1890, the Prussian state’s attempt to censor Kant’s religious writings has typically been seen as the work of a reactionary politics bent on imposing religious orthodoxy as a bulwark against the spread of Aufklärung. This paper offers a revisionist interpretation, arguing that the attempted censoring was a by-product of a set of a longstanding Religionspolitik designed to achieve religious toleration through a system of regulated public confessions. Reaffirmed in the Religious Edict (1788) and the Censorship (...)
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  44. Treat me right: essays in medical law and ethics.Ian Kennedy - 1988 - New York: Clarendon Press.
    Controversial and amusing, this collection of Kennedy's writings illuminates the rights, duties, and liabilities of doctors as well as other aspects of medical law and ethics.
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  45. Mathematical method and philosophical truth.Ian Mueller - 2000 - Filozofski Vestnik 21 (1):131-155.
     
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  46. Demarcating depression.Ian Tully - 2018 - Ratio 32 (2):114-121.
    How to draw the line between depression-as-disorder and non-pathological depressive symptoms continues to be a contested issue in psychiatry. Relatively few philosophers have waded into this debate, but the tools of philosophical analysis are quite relevant to it. In this paper, I defend a particular answer to this question, the Contextual approach.On this view, depression is a disorder if and only if it is a disproportionate response to a justifying cause or else is unconnected to any justifying cause. I present (...)
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  47.  36
    Clarifying the Relationship Between Serious Ethical Violations and Conflicts of Interest.Ian Kerridge, Narcyz Ghinea & Wendy Lipworth - 2019 - American Journal of Bioethics 19 (1):48-50.
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  48. Feyerabend on human life, abstraction, and the “conquest of abundance”.Ian James Kidd - forthcoming - Epistemology and Philosophy of Science.
    I offer a new interpretation of Feyerabend’s ‘conquest of abundance’ narrative. I consider and reject both the ontological reading as implausible and the ‘historical’ reading as uncompelling My own proposal is that the ‘conquest of abundance’ be understood in terms of an impoverishment of the richness of human experience. For Feyerabend, such abundance is ‘conquered’ when individuals internalize distorting epistemic prejudices including those integral to the theoretical conceptions associated with the sciences. I describe several ways, identified by Feyerabend, in which (...)
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  49.  63
    (1 other version)Our Neo‐Cartesian Bodies in Parts.Ian Hacking - 2007 - Critical Inquiry 34 (1):78.
  50. Against the Supposed Obligation to Prolong the Human Species.Ian Stoner - 2024 - Res Philosophica 101 (3):639-647.
    Advocates of Mars colonies commonly assert a supposed obligation to act so as to maximize the longevity of the human species. When this principle is defended, it is often by appeal to the alleged costs—of incoherence or misanthropy—of denying it. Against this supposed obligation, I argue for two theses. The modest thesis: it is not incoherent and need not be misanthropic to prefer human extinction sooner rather than later. The ambitious thesis: we should prefer human extinction sooner rather than later. (...)
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