Results for 'Ian House'

966 found
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  1.  57
    Harrison on Animal Pain.Ian House - 1991 - Philosophy 66 (257):376 - 379.
    In ‘Do Animals Feel Pain?’ Peter Harrison argues that there are no good reasons to think that animals feel pain, that there are good reasons to think they do not feel pain, and that they should be treated well in order to promote not animal, but human, welfare. This is a provocative, and implausible, thesis. It has succeeded in provoking me, to rage and to rejoinder, but it has failed to convince me that a monkey shrieking as it is mutilated (...)
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  2.  34
    Seek knowledge: thought and travel in the house of Islam.Ian Richard Netton - 1996 - Richmond, Surrey [England]: Curzon Press.
    Explores various facets of the Islamic search for knowledge, with essays on aspects of Thought or Travel.
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  3.  17
    Integrating the Philosophy and the Social Psychology of Science or a Plague on Two Houses Divided.Ian I. Mitroff - 1974 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:529 - 548.
  4. Sex as Gift a Personal Account of Work Undertaken for the Committee of Scottish Churches' House, Dunblane.Ian M. Fraser - 1967 - S.C.M. Press.
     
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  5.  29
    Is there a devadatta in the house?Ian Mabbett - 1996 - Journal of Indian Philosophy 24 (3):295-320.
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  6. Science, enlightenment and humanism.Ian Bryce - 2015 - Australian Humanist, The 117:4.
    Bryce, Ian At a World Humanism Day seminar held at Parliament House, Sydney, the theme was the role of the Enlightenment in the development of humanist thought. My new role as President of HSNSW has led me to reflect further on the journeys many made from the physical sciences to the social sciences.
     
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  7. Cities After COVID: Ten philosophers consider how COVID has impacted the life of the city.Ian Olasov, Michael Menser, Jennifer Gammage, Eduardo Souza dos Santos, John Rennie Short, Kenny Easwaran, Ronald R. Sundstrom, Irfan Khawaja, Quill R. Kukla & Katherine Melcher - 2022 - The Philosophers' Magazine.
  8.  15
    Infinitesimals, Nations, and Persons.Ian Rumfitt - 2019 - Philosophy 94 (4):513-528.
    I compare three sorts of case in which philosophers have argued that we cannot assert the Law of Excluded Middle for statements of identity. Adherents of Smooth Infinitesimal Analysis deny that Excluded Middle holds for statements saying that an infinitesimal is identical with zero. Derek Parfit contended that, in certain sci-fi scenarios, the Law does not hold for some statements of personal identity. He also claimed that it fails for the statement ‘England in 1065 was the same nation as England (...)
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  9. The Ethics of Terraforming: A Critical Survey of Six Arguments.Ian Stoner - 2021 - In Martin Beech, Joseph Seckbach & Richard Gordon, Terraforming Mars. Salem, MA: Wiley-Scrivener. pp. 101-116.
    If we had the ability to terraform Mars, would it be morally permissible to do it? This article surveys three preservationist arguments for the conclusion that we should not terraform Mars and three interventionist arguments that we should. The preservationist arguments appeal to a duty to conserve objects of special scientific value, a duty to preserve special wilderness areas, and a duty not to display vices characteristic of past colonial endeavors on Earth. The interventionist arguments appeal to a duty to (...)
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  10.  37
    Whistleblowing, Governance and Regulation Before the Financial Crisis: The Case of HBOS.Ian P. Dewing & Peter O. Russell - 2016 - Journal of Business Ethics 134 (1):155-169.
    Following the financial crisis of 2008, the Treasury Committee of the UK House of Commons undertook an inquiry into the lessons that might be learned from the banking crisis. Paul Moore, head of group regulatory risk at Halifax Bank of Scotland during 2002–2005, provided evidence of his experience of questioning HBOS policies which resulted in his dismissal from HBOS. The problems that surfaced at HBOS during the financial crisis were so serious that it was forced to merge with Lloyds (...)
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  11.  68
    Is Stand‐Up Comedy Art?Ian Brodie - 2020 - Journal of Aesthetics and Art Criticism 78 (4):401-418.
    ABSTRACT Stand-up so closely resembles-and is meant to resemble-the styles and expectations of everyday speech that the idea of technique and technical mastery we typically associate with art is almost rendered invisible. Technique and technical mastery is as much about the understanding and development of audiences as collaborators as it is the generation of material. Doing so requires encountering audiences in places that by custom or design encourage ludic and vernacular talk-social spaces and third spaces such as bars, coffee houses, (...)
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  12. Experimenting with Islam: Nietzschean reflections on Bowles's araplaina.Ian Almond - 2004 - Philosophy and Literature 28 (2):309-323.
    In lieu of an abstract, here is a brief excerpt of the content:Experimenting with Islam:Nietzschean Reflections on Bowles’s AraplainaIan AlmondIn a letter to his friend Köselitz dated March 13 1881, Nietzsche wrote: "Ask my old comrade Gersdorff whether he'd like to go with me to Tunisia for one or two years.... I want to live for a while amongst Muslims, in the places moreover where their faith is at its most devout; this way my eye and judgement for all things (...)
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  13.  11
    Literary Pursuits.Ian Simpson Ross - 1995 - In Ian Simpson Ross, The Life of Adam Smith. Oxford University Press UK.
    Smith expressed regret in 1780 that his Custom‐house duties held up ‘Several Works’ he had projected. One of these was on the subject of the ‘Imitative Arts,’ presumably his mimetic aesthetic philosophy. This was very likely connected with the two ‘Great Works’ he had ‘on the anvil’ on 1785. He described the first one as a ‘sort of Philosophical History of all the different branches of Literature, of Philosophy, Poetry, and Eloquence.’ The second he described as a ‘sort of (...)
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  14. The Eightfold Way: Why Analyticity, Apriority and Necessity are Independent.Douglas Ian Campbell - 2017 - Philosophers' Imprint 17:1-17.
    This paper concerns the three great modal dichotomies: (i) the necessary/contingent dichotomy; (ii) the a priori/empirical dichotomy; and (iii) the analytic/synthetic dichotomy. These can be combined to produce a tri-dichotomy of eight modal categories. The question as to which of the eight categories house statements and which do not is a pivotal battleground in the history of analytic philosophy, with key protagonists including Descartes, Hume, Kant, Kripke, Putnam and Kaplan. All parties to the debate have accepted that some categories (...)
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  15.  20
    Ian Hacking. A concise introduction to logic. Random House, New York and Toronto1972, VIII + 339 pp. [REVIEW]Alfons Borgers - 1973 - Journal of Symbolic Logic 38 (2):341.
  16.  44
    Gift, sale, payment, raid: case studies in the negotiation and classification of exchange in medieval Iceland.William Ian Miller - 1986 - Speculum 61 (1):18-50.
    Near the end of Eyrbyggja saga þórir asks Óspak and his men where they had gotten the goods they were carrying. Óspak said that they had gotten them at þambárdal. “How did you come by them?” said þórir. Óspak answered, “They were not given, they were not paid to me, nor were they sold either.” Óspak had earlier that evening raided the house of a farmer called Álf and made away with enough to burden four horses. And this was (...)
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  17.  27
    Canadian neurosurgeons’ views on medical assistance in dying (MAID): a cross-sectional survey of Canadian Neurosurgical Society (CNSS) members.Alwalaa Althagafi, Chris Ekong, Brian W. Wheelock, Richard Moulton, Peter Gorman, Kesh Reddy, Sean Christie, Ian Fleetwood & Sean Barry - 2019 - Journal of Medical Ethics 45 (5):309-313.
    BackgroundThe Supreme Court of Canada removed the prohibition on physicians assisting in patients dying on 6 February 2015. Bill C-14, legalising medical assistance in dying (MAID) in Canada, was subsequently passed by the House of Commons and the Senate on 17 June 2016. As this remains a divisive issue for physicians, the Canadian Neurosurgical Society (CNSS) has recently published a position statement on MAID.MethodsWe conducted a cross-sectional survey to understand the views and perceptions among CNSS members regarding MAID to (...)
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  18. Book Review : Medicine in Crisis: a Christian Response, edited by Ian Brown and Nigel de S. Cameron. Edinburgh, Rutherford House, 1988. 128 pp. 11.90 hb., 5.90 pb. [REVIEW]E. D. Cook - 1990 - Studies in Christian Ethics 3 (1):107-107.
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  19. "Portraits of Wittgenstein" by Ian Ground and F.A. Flowers. [REVIEW]Tim Crane - 2016 - The Times Literary Supplement 1:1-1.
    Derek Jarman’s Wittgenstein (1993) is one of the very few films made about a philosopher’s life. Almost a parody of a late twentieth-century art-house movie, it contains a mimetic performance by Karl Johnson in the title role, plus cameos by Michael Gough (Bertrand Russell) and the ubiquitous Tilda Swinton (Russell’s lover, Ottoline Morrell). There is a green Martian (played by Nabil Shaban) who quizzes the young Ludwig Wittgenstein, and a collection of handsome young men sitting on deckchairs, looking puzzled (...)
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  20.  36
    Spirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' Objects (review). [REVIEW]Graham Parkes - 2001 - Philosophy East and West 51 (2):306-307.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Spirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' ObjectsGraham ParkesSpirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' Objects. Edited by Stephen Little. Chicago: The Art Institute of Chicago in association with University of California Press, 1999. Pp. 112.Let me introduce Spirit Stones of China: The Ian and Susan Wilson Collection (...)
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  21.  43
    The international political thought of Martin Wight.Brian Porter - manuscript
    The different responses in Great Britain and the United States to Martin Wight as a thinker of international relations reveal something about the contrasting academic cultures of the two countries. Wight was pre-eminently an arts man, regarding history and philosophy as essential prerequisites for understanding the world. Above all he was concerned with the moral dimension in politics, whether domestic or international. His pacifism in the Second World War, curiously linked to his profound sense of realism, reflected deep religious convictions' (...)
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  22. “Terministic Screens,” Social Constructionism, and the Language of Experience: Kenneth Burke's Utilization of William James.Paul Stob - 2008 - Philosophy and Rhetoric 41 (2):pp. 130-152.
    In lieu of an abstract, here is a brief excerpt of the content:"Terministic Screens," Social Constructionism, and the Language of Experience:Kenneth Burke's Utilization of William JamesPaul StobKenneth Burke's influence on various academic disciplines is clear in the number of books and articles published annually on his thought. It is also clear insofar as academics continue to turn to his work for insights on handling scholarly problems. That is to say, not only do we explore the dimensions of his work, we (...)
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  23. Representing and Intervening: Introductory Topics in the Philosophy of Natural Science.Ian Hacking - 1983 - New York: Cambridge University Press.
    This 1983 book is a lively and clearly written introduction to the philosophy of natural science, organized around the central theme of scientific realism. It has two parts. 'Representing' deals with the different philosophical accounts of scientific objectivity and the reality of scientific entities. The views of Kuhn, Feyerabend, Lakatos, Putnam, van Fraassen, and others, are all considered. 'Intervening' presents the first sustained treatment of experimental science for many years and uses it to give a new direction to debates about (...)
  24. Dalle case popolari al Social Housing. Successi e miserie delle politiche sociali per la casa in Italia.From Council Housing - forthcoming - Techne.
  25. (1 other version)Representing and Intervening.Ian Hacking - 1983 - British Journal for the Philosophy of Science 35 (4):381-390.
     
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  26.  35
    Reversal and non-reversal shifts in discrimination learning in retardates.Betty House & David Zeaman - 1962 - Journal of Experimental Psychology 63 (5):444.
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  27.  8
    Thomas More and U.S. Politicians.Seymour B. House - 1987 - Moreana 24 (Number 95-24 (3-4):110-110.
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  28. Obtainable from all book-Sellers or direct from rich & Cowan medical.W. Hutchinson House - 1951 - The Eugenics Review 42:114.
     
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  29.  27
    Flew on Anti-Social Determinism.I. W. O. House - 1995 - Philosophy 70 (271):111 - 113.
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  30. Do We See Through a Microscope?Ian Hacking - 1981 - Pacific Philosophical Quarterly 62 (4):305-322.
  31.  11
    A Wounded Healer: The HIV/AIDS Rhetoric of Rev. James L. Cherry.Christopher A. House - 2020 - Listening 55 (3):195-206.
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  32.  69
    We are all artists.W. House - 2005 - Medical Humanities 31 (2):88-88.
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  33. The self-vindication of the laboratory sciences.Ian Hacking - 1992 - In Andrew Pickering, Science as practice and culture. Chicago: University of Chicago Press. pp. 29--64.
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  34.  32
    Ontogeny of prosocial behavior across diverse societies.Bailey R. House, Joan B. Silk, Joseph Henrich, H. Clark Barrett, Brooke A. Scelza, Adam H. Boyette, Barry S. Hewlett, Richard McElreath & Stephen Laurence - 2013 - Proceedings of the National Academy of Sciences of the United States of America 110 (36):14586-14591.
    Humans are an exceptionally cooperative species, but there is substantial variation in the extent of cooperation across societies. Understanding the sources of this variability may provide insights about the forces that sustain cooperation. We examined the ontogeny of prosocial behavior by studying 326 children 3–14 y of age and 120 adults from six societies (age distributions varied across societies). These six societies span a wide range of extant human variation in culture, geography, and subsistence strategies, including foragers, herders, horticulturalists, and (...)
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  35. Natural Kinds: Rosy Dawn, Scholastic Twilight.Ian Hacking - 2007 - Royal Institute of Philosophy Supplement 61:203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  36. Rewriting the Soul: Multiple Personality and the Sciences of Memory.Ian Hacking - 1997 - Philosophical Quarterly 47 (189):531-533.
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  37. ‘Style’ for historians and philosophers.Ian Hacking - 1991 - Studies in History and Philosophy of Science Part A 23 (1):1-20.
  38. The Relation of Tertullian's Christology to Pagan Philosophy.Dk House - 1988 - Dionysius 12:29-36.
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  39. Language, truth and reason.Ian Hacking - 1982 - In Martin Hollis & Steven Lukes, Rationality and relativism. Cambridge: MIT Press. pp. 48--66.
     
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  40.  75
    Free to Consume? Anti-Paternalism and the Politics of New York City’s Soda Cap Saga.Alison Bateman-House, Ronald Bayer, James Colgrove, Amy L. Fairchild & Caitlin E. McMahon - 2018 - Public Health Ethics 11 (1).
    In 2012, New York City Mayor Michael Bloomberg proposed capping the size of sugary beverages that could be sold in the city’s restaurants, sporting and entertainment facilities and food carts. After a lawsuit and multiple appeals, the proposal died in June 2014, deemed an unconstitutional overreach. In dissecting the saga of the proposed soda cap, we highlight both the political perils of certain anti-obesity efforts and, more broadly, the challenges to public health when issues of consumer choice and the threat (...)
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  41. Deep Epistemic Vices.Ian James Kidd - 2018 - Journal of Philosophical Research 43:43-67..
    Although the discipline of vice epistemology is only a decade old, the broader project of studying epistemic vices and failings is much older. This paper argues that contemporary vice epistemologists ought to engage more closely with these earlier projects. After sketching some general arguments in section one, I then turn to deep epistemic vices: ones whose identity and intelligibility depends on some underlying conception of human nature or the nature of reality. The final section then offers a case study from (...)
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  42.  30
    Why is There Philosophy of Mathematics at All?Ian Hacking - 2014 - New York: Cambridge University Press.
    This truly philosophical book takes us back to fundamentals - the sheer experience of proof, and the enigmatic relation of mathematics to nature. It asks unexpected questions, such as 'what makes mathematics mathematics?', 'where did proof come from and how did it evolve?', and 'how did the distinction between pure and applied mathematics come into being?' In a wide-ranging discussion that is both immersed in the past and unusually attuned to the competing philosophical ideas of contemporary mathematicians, it shows that (...)
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  43.  54
    The Routledge Handbook of the Philosophy and Psychology of Luck.Ian M. Church & Robert J. Hartman (eds.) - 2019 - New York: Routledge.
    Luck permeates our lives, and this raises a number of pressing questions: What is luck? When we attribute luck to people, circumstances, or events, what are we attributing? Do we have any obligations to mitigate the harms done to people who are less fortunate? And to what extent is deserving praise or blame a ected by good or bad luck? Although acquiring a true belief by an uneducated guess involves a kind of luck that precludes knowledge, does all luck undermine (...)
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  44. Relativistic persistence.Ian Gibson & Oliver Pooley - 2006 - Philosophical Perspectives 20 (1):157–198.
    We have two aims in this paper. The first is to provide the reader with a critical guide to recent work on relativity and persistence by Balashov, Gilmore and others. Much of this work investigates whether endurantism can be sustained in the context of relativity. Several arguments have been advanced that aim to show that it cannot. We find these unpersuasive, and will add our own criticisms to those we review. Our second aim, which complements the first, is to demarcate (...)
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  45. Experience of and in Time.Ian Phillips - 2014 - Philosophy Compass 9 (2):131-144.
    How must experience of time be structured in time? In particular, does the following principle, which I will call inheritance, hold: for any temporal property apparently presented in perceptual experience, experience itself has that same temporal property. For instance, if I hear Paul McCartney singing ‘Hey Jude’, must my auditory experience of the ‘Hey’ itself precede my auditory experience of the ‘Jude’, or can the temporal order of these experiences come apart from the order the words are experienced as having? (...)
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  46.  21
    What is culturally appropriate food consumption? A systematic literature review exploring six conceptual themes and their implications for sustainable food system transformation.Jonas House, Anke Brons, Sigrid Wertheim-Heck & Hilje van der Horst - 2024 - Agriculture and Human Values 41 (2):863-882.
    There is increasing recognition that sustainable diets need to be ‘culturally appropriate’. In relation to food consumption, however, it is often unclear what cultural appropriateness–or related terms, such as cultural or social acceptability–actually means. Often these terms go undefined, and where definitions are present, they vary widely. Based on a systematic literature review this paper explores how cultural appropriateness of food consumption is conceptualised across different research literatures, identifying six main themes in how cultural appropriateness is understood and applied. The (...)
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  47. Dealbreakers and the Work of Immoral Artists.Ian Stoner - 2023 - Journal of the American Philosophical Association 9 (3):389-407.
    A dealbreaker, in the sense developed in this essay, is a relationship between a person's psychology and an aspect of an artwork to which they are exposed. When a person has a dealbreaking aversion to an aspect of a work, they are blocked from embracing the work's aesthetically positive features. I characterize dealbreakers, distinguish this response from other negative responses to an artwork, and argue that the presence or absence of a dealbreaker is in some cases an appropriate target of (...)
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  48. How are power and unfreedom related.Ian Carter - 2008 - In Cecile Laborde & John Maynor, Republicanism and Political Theory. Malden, MA: Wiley-Blackwell. pp. 58--82.
  49. Let’s Not Talk About Objectivity.Ian Hacking - 2015 - In Flavia Padovani, Alan Richardson & Jonathan Y. Tsou, Objectivity in Science: New Perspectives From Science and Technology Studies. Cham: Boston Studies in the Philosophy and History of Science, vol. 310. Springer.
     
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  50. ‘Language, Truth and Reason’ 30years later.Ian Hacking - 2012 - Studies in History and Philosophy of Science Part A 43 (4):599-609.
    This paper traces the origins of the styles project, originally presented as ‘styles of scientific reasoning’. ‘Styles of scientific thinking & doing’ is a better label; the styles can also be called genres, or, ways of finding out. A. C. Crombie’s template of six fundamentally distinct ones was turned into a philosophical tool, but with a tinge of Paul Feyerabend’s anarchism. Ways of finding out are not defined by necessary and sufficient conditions, but can be recognized as distinct within a (...)
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