Results for 'Ian House'

963 found
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  1.  61
    Harrison on Animal Pain.Ian House - 1991 - Philosophy 66 (257):376 - 379.
    In ‘Do Animals Feel Pain?’ Peter Harrison argues that there are no good reasons to think that animals feel pain, that there are good reasons to think they do not feel pain, and that they should be treated well in order to promote not animal, but human, welfare. This is a provocative, and implausible, thesis. It has succeeded in provoking me, to rage and to rejoinder, but it has failed to convince me that a monkey shrieking as it is mutilated (...)
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  2.  29
    Is there a devadatta in the house?Ian Mabbett - 1996 - Journal of Indian Philosophy 24 (3):295-320.
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  3. Sex as Gift a Personal Account of Work Undertaken for the Committee of Scottish Churches' House, Dunblane.Ian M. Fraser - 1967 - S.C.M. Press.
     
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  4.  17
    Integrating the Philosophy and the Social Psychology of Science or a Plague on Two Houses Divided.Ian I. Mitroff - 1974 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:529 - 548.
  5.  35
    Seek knowledge: thought and travel in the house of Islam.Ian Richard Netton - 1996 - Richmond, Surrey [England]: Curzon Press.
    Explores various facets of the Islamic search for knowledge, with essays on aspects of Thought or Travel.
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  6. Science, enlightenment and humanism.Ian Bryce - 2015 - Australian Humanist, The 117:4.
    Bryce, Ian At a World Humanism Day seminar held at Parliament House, Sydney, the theme was the role of the Enlightenment in the development of humanist thought. My new role as President of HSNSW has led me to reflect further on the journeys many made from the physical sciences to the social sciences.
     
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  7. Cities After COVID: Ten philosophers consider how COVID has impacted the life of the city.Ian Olasov, Michael Menser, Jennifer Gammage, Eduardo Souza dos Santos, John Rennie Short, Kenny Easwaran, Ronald R. Sundstrom, Irfan Khawaja, Quill R. Kukla & Katherine Melcher - 2022 - The Philosophers' Magazine.
  8.  15
    Infinitesimals, Nations, and Persons.Ian Rumfitt - 2019 - Philosophy 94 (4):513-528.
    I compare three sorts of case in which philosophers have argued that we cannot assert the Law of Excluded Middle for statements of identity. Adherents of Smooth Infinitesimal Analysis deny that Excluded Middle holds for statements saying that an infinitesimal is identical with zero. Derek Parfit contended that, in certain sci-fi scenarios, the Law does not hold for some statements of personal identity. He also claimed that it fails for the statement ‘England in 1065 was the same nation as England (...)
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  9. The Ethics of Terraforming: A Critical Survey of Six Arguments.Ian Stoner - 2021 - In Martin Beech, Joseph Seckbach & Richard Gordon, Terraforming Mars. Salem, MA: Wiley-Scrivener. pp. 101-116.
    If we had the ability to terraform Mars, would it be morally permissible to do it? This article surveys three preservationist arguments for the conclusion that we should not terraform Mars and three interventionist arguments that we should. The preservationist arguments appeal to a duty to conserve objects of special scientific value, a duty to preserve special wilderness areas, and a duty not to display vices characteristic of past colonial endeavors on Earth. The interventionist arguments appeal to a duty to (...)
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  10.  37
    Whistleblowing, Governance and Regulation Before the Financial Crisis: The Case of HBOS.Ian P. Dewing & Peter O. Russell - 2016 - Journal of Business Ethics 134 (1):155-169.
    Following the financial crisis of 2008, the Treasury Committee of the UK House of Commons undertook an inquiry into the lessons that might be learned from the banking crisis. Paul Moore, head of group regulatory risk at Halifax Bank of Scotland during 2002–2005, provided evidence of his experience of questioning HBOS policies which resulted in his dismissal from HBOS. The problems that surfaced at HBOS during the financial crisis were so serious that it was forced to merge with Lloyds (...)
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  11.  69
    Is Stand‐Up Comedy Art?Ian Brodie - 2020 - Journal of Aesthetics and Art Criticism 78 (4):401-418.
    ABSTRACT Stand-up so closely resembles-and is meant to resemble-the styles and expectations of everyday speech that the idea of technique and technical mastery we typically associate with art is almost rendered invisible. Technique and technical mastery is as much about the understanding and development of audiences as collaborators as it is the generation of material. Doing so requires encountering audiences in places that by custom or design encourage ludic and vernacular talk-social spaces and third spaces such as bars, coffee houses, (...)
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  12.  11
    Literary Pursuits.Ian Simpson Ross - 1995 - In Ian Simpson Ross, The Life of Adam Smith. Oxford University Press UK.
    Smith expressed regret in 1780 that his Custom‐house duties held up ‘Several Works’ he had projected. One of these was on the subject of the ‘Imitative Arts,’ presumably his mimetic aesthetic philosophy. This was very likely connected with the two ‘Great Works’ he had ‘on the anvil’ on 1785. He described the first one as a ‘sort of Philosophical History of all the different branches of Literature, of Philosophy, Poetry, and Eloquence.’ The second he described as a ‘sort of (...)
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  13. Experimenting with Islam: Nietzschean reflections on Bowles's araplaina.Ian Almond - 2004 - Philosophy and Literature 28 (2):309-323.
    In lieu of an abstract, here is a brief excerpt of the content:Experimenting with Islam:Nietzschean Reflections on Bowles’s AraplainaIan AlmondIn a letter to his friend Köselitz dated March 13 1881, Nietzsche wrote: "Ask my old comrade Gersdorff whether he'd like to go with me to Tunisia for one or two years.... I want to live for a while amongst Muslims, in the places moreover where their faith is at its most devout; this way my eye and judgement for all things (...)
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  14. The Eightfold Way: Why Analyticity, Apriority and Necessity are Independent.Douglas Ian Campbell - 2017 - Philosophers' Imprint 17:1-17.
    This paper concerns the three great modal dichotomies: (i) the necessary/contingent dichotomy; (ii) the a priori/empirical dichotomy; and (iii) the analytic/synthetic dichotomy. These can be combined to produce a tri-dichotomy of eight modal categories. The question as to which of the eight categories house statements and which do not is a pivotal battleground in the history of analytic philosophy, with key protagonists including Descartes, Hume, Kant, Kripke, Putnam and Kaplan. All parties to the debate have accepted that some categories (...)
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  15.  45
    Gift, sale, payment, raid: case studies in the negotiation and classification of exchange in medieval Iceland.William Ian Miller - 1986 - Speculum 61 (1):18-50.
    Near the end of Eyrbyggja saga þórir asks Óspak and his men where they had gotten the goods they were carrying. Óspak said that they had gotten them at þambárdal. “How did you come by them?” said þórir. Óspak answered, “They were not given, they were not paid to me, nor were they sold either.” Óspak had earlier that evening raided the house of a farmer called Álf and made away with enough to burden four horses. And this was (...)
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  16.  22
    Ian Hacking. A concise introduction to logic. Random House, New York and Toronto1972, VIII + 339 pp. [REVIEW]Alfons Borgers - 1973 - Journal of Symbolic Logic 38 (2):341.
  17.  31
    Canadian neurosurgeons’ views on medical assistance in dying (MAID): a cross-sectional survey of Canadian Neurosurgical Society (CNSS) members.Alwalaa Althagafi, Chris Ekong, Brian W. Wheelock, Richard Moulton, Peter Gorman, Kesh Reddy, Sean Christie, Ian Fleetwood & Sean Barry - 2019 - Journal of Medical Ethics 45 (5):309-313.
    BackgroundThe Supreme Court of Canada removed the prohibition on physicians assisting in patients dying on 6 February 2015. Bill C-14, legalising medical assistance in dying (MAID) in Canada, was subsequently passed by the House of Commons and the Senate on 17 June 2016. As this remains a divisive issue for physicians, the Canadian Neurosurgical Society (CNSS) has recently published a position statement on MAID.MethodsWe conducted a cross-sectional survey to understand the views and perceptions among CNSS members regarding MAID to (...)
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  18. Book Review : Medicine in Crisis: a Christian Response, edited by Ian Brown and Nigel de S. Cameron. Edinburgh, Rutherford House, 1988. 128 pp. 11.90 hb., 5.90 pb. [REVIEW]E. D. Cook - 1990 - Studies in Christian Ethics 3 (1):107-107.
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  19. "Portraits of Wittgenstein" by Ian Ground and F.A. Flowers. [REVIEW]Tim Crane - 2016 - The Times Literary Supplement 1:1-1.
    Derek Jarman’s Wittgenstein (1993) is one of the very few films made about a philosopher’s life. Almost a parody of a late twentieth-century art-house movie, it contains a mimetic performance by Karl Johnson in the title role, plus cameos by Michael Gough (Bertrand Russell) and the ubiquitous Tilda Swinton (Russell’s lover, Ottoline Morrell). There is a green Martian (played by Nabil Shaban) who quizzes the young Ludwig Wittgenstein, and a collection of handsome young men sitting on deckchairs, looking puzzled (...)
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  20.  42
    Spirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' Objects (review). [REVIEW]Graham Parkes - 2001 - Philosophy East and West 51 (2):306-307.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Spirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' ObjectsGraham ParkesSpirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' Objects. Edited by Stephen Little. Chicago: The Art Institute of Chicago in association with University of California Press, 1999. Pp. 112.Let me introduce Spirit Stones of China: The Ian and Susan Wilson Collection (...)
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  21. “Terministic Screens,” Social Constructionism, and the Language of Experience: Kenneth Burke's Utilization of William James.Paul Stob - 2008 - Philosophy and Rhetoric 41 (2):pp. 130-152.
    In lieu of an abstract, here is a brief excerpt of the content:"Terministic Screens," Social Constructionism, and the Language of Experience:Kenneth Burke's Utilization of William JamesPaul StobKenneth Burke's influence on various academic disciplines is clear in the number of books and articles published annually on his thought. It is also clear insofar as academics continue to turn to his work for insights on handling scholarly problems. That is to say, not only do we explore the dimensions of his work, we (...)
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  22.  43
    The international political thought of Martin Wight.Brian Porter - manuscript
    The different responses in Great Britain and the United States to Martin Wight as a thinker of international relations reveal something about the contrasting academic cultures of the two countries. Wight was pre-eminently an arts man, regarding history and philosophy as essential prerequisites for understanding the world. Above all he was concerned with the moral dimension in politics, whether domestic or international. His pacifism in the Second World War, curiously linked to his profound sense of realism, reflected deep religious convictions' (...)
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  23. Dalle case popolari al Social Housing. Successi e miserie delle politiche sociali per la casa in Italia.From Council Housing - forthcoming - Techne.
  24. Epistemic Injustice and Illness.Ian James Kidd & Havi Carel - 2016 - Journal of Applied Philosophy 34 (2):172-190.
    This article analyses the phenomenon of epistemic injustice within contemporary healthcare. We begin by detailing the persistent complaints patients make about their testimonial frustration and hermeneutical marginalization, and the negative impact this has on their care. We offer an epistemic analysis of this problem using Miranda Fricker's account of epistemic injustice. We detail two types of epistemic injustice, testimonial and hermeneutical, and identify the negative stereotypes and structural features of modern healthcare practices that generate them. We claim that these stereotypes (...)
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  25. Epistemic Injustice in Healthcare: A Philosophical Analysis.Ian James Kidd & Havi Carel - 2014 - Medicine, Health Care and Philosophy 17 (4):529-540.
    In this paper we argue that ill persons are particularly vulnerable to epistemic injustice in the sense articulated by Fricker. Ill persons are vulnerable to testimonial injustice through the presumptive attribution of characteristics like cognitive unreliability and emotional instability that downgrade the credibility of their testimonies. Ill persons are also vulnerable to hermeneutical injustice because many aspects of the experience of illness are difficult to understand and communicate and this often owes to gaps in collective hermeneutical resources. We then argue (...)
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  26. (1 other version)The Routledge Handbook of Epistemic Injustice.Ian James Kidd & José Medina (eds.) - 2017 - New York: Routledge.
    In the era of information and communication, issues of misinformation and miscommunication are more pressing than ever. _Epistemic injustice - _one of the most important and ground-breaking subjects to have emerged in philosophy in recent years - refers to those forms of unfair treatment that relate to issues of knowledge, understanding, and participation in communicative practices. The Routledge Handbook of Epistemic Injustice is an outstanding reference source to the key topics, problems and debates in this exciting subject. The first collection (...)
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  27.  35
    Reversal and non-reversal shifts in discrimination learning in retardates.Betty House & David Zeaman - 1962 - Journal of Experimental Psychology 63 (5):444.
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  28. (1 other version)Epistemic Injustice in Psychiatric Research and Practice.Ian James Kidd, Lucienne Spencer & Havi Carel - 2022 - Philosophical Psychology 1.
    This paper offers an overview of the philosophical work on epistemic injustices as it relates to psychiatry. After describing the development of epistemic injustice studies, we survey the existing literature on its application to psychiatry. We describe how the concept of epistemic injustice has been taken up into a range of debates in philosophy of psychiatry, including the nature of psychiatric conditions, psychiatric practices and research, and ameliorative projects. The final section of the paper indicates future directions for philosophical research (...)
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  29.  16
    Putting Local All-Ages Bicycle Helmet Ordinances in Context.Alison Bateman-House & Kathleen Bachynski - 2019 - Journal of Law, Medicine and Ethics 47 (2):292-293.
  30. Epistemic Corruption and Education.Ian James Kidd - 2019 - Episteme 16 (2):220-235.
    I argue that, although education should have positive effects on students’ epistemic character, it is often actually damaging, having bad effects. Rather than cultivating virtues of the mind, certain forms of education lead to the development of the vices of the mind - it is therefore epistemically corrupting. After sketching an account of that concept, I offer three illustrative case studies.
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  31.  75
    Free to Consume? Anti-Paternalism and the Politics of New York City’s Soda Cap Saga.Alison Bateman-House, Ronald Bayer, James Colgrove, Amy L. Fairchild & Caitlin E. McMahon - 2018 - Public Health Ethics 11 (1).
    In 2012, New York City Mayor Michael Bloomberg proposed capping the size of sugary beverages that could be sold in the city’s restaurants, sporting and entertainment facilities and food carts. After a lawsuit and multiple appeals, the proposal died in June 2014, deemed an unconstitutional overreach. In dissecting the saga of the proposed soda cap, we highlight both the political perils of certain anti-obesity efforts and, more broadly, the challenges to public health when issues of consumer choice and the threat (...)
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  32. The Relation of Tertullian's Christology to Pagan Philosophy.Dk House - 1988 - Dionysius 12:29-36.
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  33. Obtainable from all book-Sellers or direct from rich & Cowan medical.W. Hutchinson House - 1951 - The Eugenics Review 42:114.
     
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  34.  27
    Flew on Anti-Social Determinism.I. W. O. House - 1995 - Philosophy 70 (271):111 - 113.
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  35. Respect and the Basis of Equality.Ian Carter - 2011 - Ethics 121 (3):538-571.
    In what sense are persons equal, such that it is appropriate to treat them as equals? This difficult question has been strangely neglected by political philosophers. A plausible answer can be found by adopting a particular interpretation of the idea of respect. Central to this interpretation is the thought that in order to respect persons we need to treat them as ‘opaque', paying attention only to their outward features as agents. This proposed basis of equality has important implications for the (...)
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  36.  32
    Ontogeny of prosocial behavior across diverse societies.Bailey R. House, Joan B. Silk, Joseph Henrich, H. Clark Barrett, Brooke A. Scelza, Adam H. Boyette, Barry S. Hewlett, Richard McElreath & Stephen Laurence - 2013 - Proceedings of the National Academy of Sciences of the United States of America 110 (36):14586-14591.
    Humans are an exceptionally cooperative species, but there is substantial variation in the extent of cooperation across societies. Understanding the sources of this variability may provide insights about the forces that sustain cooperation. We examined the ontogeny of prosocial behavior by studying 326 children 3–14 y of age and 120 adults from six societies (age distributions varied across societies). These six societies span a wide range of extant human variation in culture, geography, and subsistence strategies, including foragers, herders, horticulturalists, and (...)
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  37. Healthcare Practice, Epistemic Injustice, and Naturalism.Ian James Kidd & Havi Carel - 2018 - Royal Institute of Philosophy Supplement 84:1-23.
    Ill persons suffer from a variety of epistemically-inflected harms and wrongs. Many of these are interpretable as specific forms of what we dub pathocentric epistemic injustices, these being ones that target and track ill persons. We sketch the general forms of pathocentric testimonial and hermeneutical injustice, each of which are pervasive within the experiences of ill persons during their encounters in healthcare contexts and the social world. What’s epistemically unjust might not be only agents, communities and institutions, but the theoretical (...)
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  38. (1 other version)Epistemic Injustice in Medicine and Healthcare.Ian James Kidd & Havi Carel - 2017 - In Ian James Kidd & José Medina, The Routledge Handbook of Epistemic Injustice. New York: Routledge. pp. 336-346.
  39.  81
    Vice Epistemology.Ian James Kidd, Quassim Cassam & Heather Battaly (eds.) - 2020 - New York, NY: Routledge.
    Some of the most problematic human behaviors involve vices of the mind such as arrogance, closed-mindedness, dogmatism, gullibility, and intellectual cowardice, as well as wishful or conspiratorial thinking. What sorts of things are epistemic vices? How do we detect and mitigate them? How and why do these vices prevent us from acquiring knowledge, and what is their role in sustaining patterns of ignorance? What is their relation to implicit or unconscious bias? How do epistemic vices and systems of social oppression (...)
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  40.  23
    What is culturally appropriate food consumption? A systematic literature review exploring six conceptual themes and their implications for sustainable food system transformation.Jonas House, Anke Brons, Sigrid Wertheim-Heck & Hilje van der Horst - 2024 - Agriculture and Human Values 41 (2):863-882.
    There is increasing recognition that sustainable diets need to be ‘culturally appropriate’. In relation to food consumption, however, it is often unclear what cultural appropriateness–or related terms, such as cultural or social acceptability–actually means. Often these terms go undefined, and where definitions are present, they vary widely. Based on a systematic literature review this paper explores how cultural appropriateness of food consumption is conceptualised across different research literatures, identifying six main themes in how cultural appropriateness is understood and applied. The (...)
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  41. The problem of the basing relation.Ian Evans - 2013 - Synthese 190 (14):2943-2957.
    In days past, epistemologists expended a good deal of effort trying to analyze the basing relation—the relation between a belief and its basis. No satisfying account was offered, and the project was largely abandoned. Younger epistemologists, however, have begun to yearn for an adequate theory of basing. I aim to deliver one. After establishing some data and arguing that traditional accounts of basing are unsatisfying, I introduce a novel theory of the basing relation: the dispositional theory. It begins with the (...)
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  42. Charging Others With Epistemic Vice.Ian James Kidd - 2016 - The Monist 99 (3):181-197.
    This paper offers an analysis of the structure of epistemic vice-charging, the critical practice of charging other persons with epistemic vice. Several desiderata for a robust vice-charge are offered and two deep obstacles to the practice of epistemic vice-charging are then identified and discussed. The problem of responsibility is that few of us enjoy conditions that are required for effective socialisation as responsible epistemic agents. The problem of consensus is that the efficacy of a vice-charge is contingent upon a degree (...)
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  43. Deep Epistemic Vices.Ian James Kidd - 2018 - Journal of Philosophical Research 43:43-67..
    Although the discipline of vice epistemology is only a decade old, the broader project of studying epistemic vices and failings is much older. This paper argues that contemporary vice epistemologists ought to engage more closely with these earlier projects. After sketching some general arguments in section one, I then turn to deep epistemic vices: ones whose identity and intelligibility depends on some underlying conception of human nature or the nature of reality. The final section then offers a case study from (...)
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  44. From Vice Epistemology to Critical Character Epistemology.Ian James Kidd - 2022 - In Mark Alfano, Jeroen De Ridder & Colin Klein, Social Virtue Epistemology. Routledge. pp. 84-102.
    I sketch out a specific form of vice epistemology that I call critical character epistemology.
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  45. Epistemic Corruption and Social Oppression.Ian James Kidd - 2020 - In Ian James Kidd, Quassim Cassam & Heather Battaly, Vice Epistemology. New York, NY: Routledge. pp. 69-87.
    I offer a working analysis of the concept of 'epistemic corruption', then explain how it can help us to understand the relations between epistemic vices and social oppression, and use this to motivate a style of vice epistemology, inspired by the work of Robin Dillon, that I call critical character epistemology.
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  46. Intellectual Humility, Confidence, and Argumentation.Ian James Kidd - 2016 - Topoi 35 (2):395-402.
    In this paper, I explore the relationship of virtue, argumentation, and philosophical conduct by considering the role of the specific virtue of intellectual humility in the practice of philosophical argumentation. I have three aims: first, to sketch an account of this virtue; second, to argue that it can be cultivated by engaging in argumentation with others; and third, to problematize this claim by drawing upon recent data from social psychology. My claim is that philosophical argumentation can be conducive to the (...)
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  47. Pathophobia, Illness, and Vices.Ian James Kidd - 2019 - International Journal of Philosophical Studies 27 (2):286-306.
    I introduce the concept pathophobia, to capture the range of morally objectionable forms of treatment to which somatically ill persons are subjected. After distinguishing this concept from sanism and ableism, I argue that the moral wrongs of pathophobia are best analysed using a framework of vice ethics. To that end I describe five clusters of pathophobic vices and failings, illustrating each with examples from three influential illness narratives.
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  48. Pathocentric epistemic injustice and conceptions of health.Ian James Kidd & Havi Carel - 2019 - In Benjamin R. Sherman & Stacey Goguen, Overcoming Epistemic Injustice: Social and Psychological Perspectives. London: Rowman & Littlefield International. pp. 153-168.
    In this paper, we argue that certain theoretical conceptions of health, particularly those described as ‘biomedical’ or ‘naturalistic’, are viciously epistemically unjust. Drawing on some recent work in vice epistemology, we identity three ways that abstract objects (such as theoretical conceptions, doctrines, or stances) can be legitimately described as epistemically vicious. If this is right, then robust reform of individuals, social systems, and institutions would not be enough to secure epistemic justice: we must reform the deeper conceptions of health that (...)
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  49. How are power and unfreedom related.Ian Carter - 2008 - In Cecile Laborde & John Maynor, Republicanism and Political Theory. Malden, MA: Wiley-Blackwell. pp. 58--82.
  50. Adversity, Wisdom, and Exemplarism.Ian James Kidd - 2018 - Journal of Value Inquiry 52 (4):379-393.
    According to a venerable ideal, the core aim of philosophical practice is wisdom. The guiding concern of the ancient Greek, Indian, and Chinese traditions was the nature of the good life for human beings and the nature of reality. Central to these traditions is profound recognition of the subjection to adversities intrinsic to human life. I consider paradigmatic exemplars of wisdom, from ancient Western and Asian traditions, and the ways that experiences of adversity shaped their life. The suggestion is that (...)
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