Results for 'Jan Reiterman'

975 found
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  1.  44
    On the logic of continuous algebras.Jiří Adámek, Alan H. Mekler, Evelyn Nelson & Jan Reiterman - 1988 - Notre Dame Journal of Formal Logic 29 (3):365-380.
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  2.  60
    Novel Neurorights: From Nonsense to Substance.Jan Christoph Bublitz - 2022 - Neuroethics 15 (1):1-15.
    This paper analyses recent calls for so called “neurorights”, suggested novel human rights whose adoption is allegedly required because of advances in neuroscience, exemplified by a proposal of the Neurorights Initiative. Advances in neuroscience and technology are indeed impressive and pose a range of challenges for the law, and some novel applications give grounds for human rights concerns. But whether addressing these concerns requires adopting novel human rights, and whether the proposed neurorights are suitable candidates, are a different matter. This (...)
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  3.  83
    Unknotting reciprocal causation between organism and environment.Jan Baedke, Alejandro Fábregas-Tejeda & Guido I. Prieto - 2021 - Biology and Philosophy 36 (5):1-29.
    In recent years, biologists and philosophers of science have argued that evolutionary theory should incorporate more seriously the idea of ‘reciprocal causation.’ This notion refers to feedback loops whereby organisms change their experiences of the environment or alter the physical properties of their surroundings. In these loops, in particular niche constructing activities are central, since they may alter selection pressures acting on organisms, and thus affect their evolutionary trajectories. This paper discusses long-standing problems that emerge when studying such reciprocal causal (...)
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  4. What makes communism possible? The self-realisation interpretation.Jan Kandiyali - 2024 - Politics, Philosophy and Economics 23 (3):273-294.
    In the Critique of Gotha Programme, Karl Marx famously argues that a communist society will be characterised by the principle, ‘From each according to his abilities, to each according to his needs!’ I take up a question about this principle that was originally posed by G.A. Cohen, namely: what makes communism (so conceived) possible for Marx? In reply to this question, Cohen interprets Marx as saying that communism is possible because of limitless abundance, a view that Cohen takes to be (...)
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  5. The Uncertainty Principle.Jan Hilgevoord & Jos Uffink - 2012 - In Ed Zalta, Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
    Quantum mechanics is generally regarded as the physical theory that is our best candidate for a fundamental and universal description of the physical world. The conceptual framework employed by this theory differs drastically from that of classical physics. Indeed, the transition from classical to quantum physics marks a genuine revolution in our understanding of the physical world.
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  6. Phenomenological physiotherapy: extending the concept of bodily intentionality.Jan Halák & Petr Kříž - 2022 - Medical Humanities 48 (4):e14.
    This study clarifies the need for a renewed account of the body in physiotherapy to fill sizable gaps between physiotherapeutical theory and practice. Physiotherapists are trained to approach bodily functioning from an objectivist perspective; however, their therapeutic interactions with patients are not limited to the provision of natural-scientific explanations. Physiotherapists’ practice corresponds well to theorisation of the body as the bearer of original bodily intentionality, as outlined by Merleau-Ponty and elaborated upon by enactivists. We clarify how physiotherapeutical practice corroborates Merleau-Ponty’s (...)
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  7. Affective intentionality and self-consciousness.Jan Slaby & Achim Stephan - 2008 - Consciousness and Cognition 17 (2):506-513.
    We elaborate and defend the claim that human affective states are, among other things, self-disclosing. We will show why affective intentionality has to be considered in order to understand human self-consciousness. One specific class of affective states, so-called existential feelings, although often neglected in philosophical treatments of emotions, will prove central. These feelings importantly pre-structure affective and other intentional relations to the world. Our main thesis is that existential feelings are an important manifestation of self-consciousness and figure prominently in human (...)
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  8. Descriptions and unknowability.Jan Heylen - 2010 - Analysis 70 (1):50-52.
    In a recent paper Horsten embarked on a journey along the limits of the domain of the unknowable. Rather than knowability simpliciter, he considered a priori knowability, and by the latter he meant absolute provability, i.e. provability that is not relativized to a formal system. He presented an argument for the conclusion that it is not absolutely provable that there is a natural number of which it is true but absolutely unprovable that it has a certain property. The argument depends (...)
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  9.  95
    Nāgārjuna.Jan Christoph Westerhoff - 2010 - Stanford Encyclopedia of Philosophy.
    There is unanimous agreement that Nāgārjuna (ca 150–250 AD) is the most important Buddhist philosopher after the historical Buddha himself and one of the most original and influential thinkers in the history of Indian philosophy. His philosophy of the “middle way” (madhyamaka) based around the central notion of “emptiness” (śūnyatā) influenced the Indian philosophical debate for a thousand years after his death; with the spread of Buddhism to Tibet, China, Japan and other Asian countries the writings of Nāgārjuna became an (...)
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  10. An Adequate Education in a Globalised World? A Note on Immunisation Against Being–Together.Jan Masschelein & Maarten Simons - 2002 - Journal of Philosophy of Education 36 (4):589-608.
    The article starts from the questions: what is it to be an inhabitant or citizen of a globalised world, and how are we to think of education in relation to such inhabitants? We examine more specifically the so–called ‘European area of higher education’ that is on the way to being established and that can be regarded as a concrete example of a process of globalisation. In the first part of the paper we try to show that the discursive horizon, and (...)
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  11.  76
    The Meaning Structure of Social Networks.Jan A. Fuhse - 2009 - Sociological Theory 27 (1):51 - 73.
    This essay proposes to view networks as sociocultural structures. Following authors from Leopold von Wiese and Norbert Elias to Gary Alan Fine and Harrison White, networks are configurations of social relationships interwoven with meaning. Social relationships as the basic building blocks of networks are conceived of as dynamic structures of reciprocal (but not necessarily symmetric) expectations between alter and ego. Through their transactions, alter and ego construct an idiosyncratic "relationship culture" comprising symbols, narratives, and relational identities. The coupling of social (...)
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  12.  15
    Habits of affluence: unfeeling, enactivism and the ecological crisis of capitalism.Jan Slaby - forthcoming - Mind and Society:1-22.
    In this text, I discuss the role that a range of habits in affluent societies play in upholding as well as masking an unsustainable status quo. I show that enactivism, as a philosophical approach to the embodied and embedded mind, offers resources for bringing into focus and critically interrogating suchhabits of affluenceand the environments enabling them. I do this in the context of a critical theory ofthe unfelt in society: the systematic production of lacunae of emotive concern in social collectives. (...)
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  13. (1 other version)Sports ethics: an anthology.Jan Boxill (ed.) - 2003 - [Malden, MA]: Blackwell.
    Representing the thinking of philosophers, psychologists, sociologists, coaches, and sports writers, these essays bring together a wide range of approaches to ...
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  14.  29
    War: Its Morality and Significance.Jan Narveson - 2023 - Conatus 8 (2):445-456.
    This brief paper is a general treatment of war – its morality and its political and social effects. Accordingly, we discuss primarily those armed interactions between nations, or, in “civil” wars, those aimed at securing the reins of government. These must, we contend, be inherently immoral on one side – the one which “starts” the war in question – and inherently moral on the other, who after all are defending their lives against the first. To say this requires a moral (...)
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  15.  27
    (1 other version)Quantified propositional calculi and fragments of bounded arithmetic.Jan Krajíček & Pavel Pudlák - 1990 - Mathematical Logic Quarterly 36 (1):29-46.
  16.  49
    Non-beneficial pediatric research: individual and social interests.Jan Piasecki, Marcin Waligora & Vilius Dranseika - 2015 - Medicine, Health Care and Philosophy 18 (1):103-112.
    Biomedical research involving human subjects is an arena of conflicts of interests. One of the most important conflicts is between interests of participants and interests of future patients. Legal regulations and ethical guidelines are instruments designed to help find a fair balance between risks and burdens taken by research subjects and development of knowledge and new treatment. There is an universally accepted ethical principle, which states that it is not ethically allowed to sacrifice individual interests for the sake of society (...)
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  17.  57
    (1 other version)Can Inferentialism Contribute to Social Epistemology?Jan Derry - 2013 - Journal of Philosophy of Education 47 (2):222-235.
    This article argues that Robert Brandom's work can be used to develop ideas in the area of social epistemology. It suggests that this work, precisely because it was influenced by Hegel, can make a significant contribution with philosophical anthropology at its centre. The argument is developed using illustrations from education: the first, from the now classic replication of Piaget's ‘three mountains task’ by Margaret Donaldson and her colleagues; the second, from contemporary debates about the questions of knowledge and epistemic access. (...)
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  18.  72
    Propositional proof systems, the consistency of first order theories and the complexity of computations.Jan Krajíček & Pavel Pudlák - 1989 - Journal of Symbolic Logic 54 (3):1063-1079.
    We consider the problem about the length of proofs of the sentences $\operatorname{Con}_S(\underline{n})$ saying that there is no proof of contradiction in S whose length is ≤ n. We show the relation of this problem to some problems about propositional proof systems.
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  19. Schiller and Marx on Specialization and Self-Realisation.Jan Kandiyali - 2018 - In Reassessing Marx’s Social and Political Philosophy: Freedom, Recognition and Human Flourishing. New York: Routledge.
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  20.  18
    Vygotsky: Philosophy and Education.Jan Derry (ed.) - 2013 - Wiley-Blackwell.
    _Vygotsky Philosophy and Education_ reassesses the works of Russian psychologist Lev Vygotsky work by arguing that his central ideas about the nature of rationality and knowledge were informed by the philosophic tradition of Spinoza and Hegel. Presents a reassessment of the works of Lev Vygotsky in light of the tradition of Spinoza and Hegel informing his work Reveals Vygotsky’s connection with the work of contemporary philosophers such as Brandom and McDowell Draws on discussions in contemporary philosophy to revise prominent readings (...)
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  21. The Institution of Life in Gehlen and Merleau-Ponty: Searching for the Common Ground for the Anthropological Difference.Jan Halák & Jiří Klouda - 2018 - Human Studies 41 (3):371-394.
    The goal of our article is to review the widespread anthropological figure, according to which we can achieve a better understanding of humans by contrasting them with animals. This originally Herderian approach was elaborated by Arnold Gehlen, who characterized humans as “deficient beings” who become complete through culture. According to Gehlen, humans, who are insufficiently equipped by instincts, indirectly stabilize their existence by creating institutions, i.e., complexes of habitual actions. On the other hand, Maurice Merleau-Ponty shows that corporeal relationship to (...)
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  22. The EU's Democratic Deficit in a Realist Key: Multilateral Governance, Popular Sovereignty, and Critical Responsiveness.Jan Pieter Beetz & Enzo Rossi - forthcoming - Transnational Legal Theory.
    This paper provides a realist analysis of the EU's legitimacy. We propose a modification of Bernard Williams' theory of legitimacy, which we term critical responsiveness. For Williams, 'Basic Legitimation Demand + Modernity = Liberalism'. Drawing on that model, we make three claims. (i) The right side of the equation is insufficiently sensitive to popular sovereignty; (ii) The left side of the equation is best thought of as a 'legitimation story': a non-moralised normative account of how to shore up belief in (...)
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  23.  36
    Without Sex: An Appraisal of Žižek’s Posthumanism.Jan Gresil Kahambing - 2018 - International Journal of Žižek Studies 12 (2).
    In this paper, I assess Žižek ’s article “No Sex, Please, We’re Post-human!” as a provocative injunction to signal the posthuman ecstasy and deterrence. I seek to expose, rather than express, Žižek ’s posthumanist perspective as a paradoxical intertwining of different aspects of perspectivizing a post-human being from the view of the end of sexuality – the background that informs a posthuman future. Žižek ’s eluding the subject’s confrontation with the question of sexual difference to the apex of the genome (...)
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  24.  61
    Empathy’s blind spot.Jan Slaby - 2014 - Medicine, Health Care and Philosophy 17 (2):249-258.
    The aim of this paper is to mount a philosophical challenge to the currently highly visible research and discourse on empathy. The notion of empathetic perspective-shifting—a conceptually demanding, high-level construal of empathy in humans that arguably captures the core meaning of the term—is criticized from the standpoint of a philosophy of normatively accountable agency. Empathy in this demanding sense fails to achieve a true understanding of the other and instead risks to impose the empathizer’s self-constitutive agency upon the person empathized (...)
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  25.  67
    The struggle for authority in the field of heredity, 1900?1932: New perspectives on the rise of genetics.Jan Sapp - 1983 - Journal of the History of Biology 16 (3):311-342.
  26.  46
    Epistemic defeat: a treatment of defeat as an independent phenomenon.Jan Constantin - 2021 - Boston: De Gruyter.
    A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat--when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby (...)
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  27.  37
    Expanding Views of Evolution and Causality: Workshop ‘Cause and Process in Evolution’, Konrad Lorenz Institute for Evolution and Cognition Research , Vienna, May 11th–14th, 2017.Jan Baedke - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (4):591-594.
  28. Top-Down Causation Without Levels.Jan Voosholz - 2021 - In Jan Voosholz & Markus Gabriel, Top-Down Causation and Emergence. Cham: Springer Verlag. pp. 269-296.
    The paper addresses a question concerning George Ellis’s theory of top-down causation by considering a challenge to the “level-picture of nature” which he employs as a foundational element in his theory. According to the level-picture, nature is ordered by distinct and finitely many levels, each characterised by its own types of entities, relations, laws and principles of behavior, and causal relations to their respective neighbouring top- and bottom-level. The branching hierarchy that results from this picture enables Ellis to build his (...)
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  29.  64
    How Are Species Discovered?Jan G. Michel - 2019 - Grazer Philosophische Studien 96 (3):419-441.
    The aim of this paper is twofold: The general aim is to shed light on the structure of species discoveries new to biology by bringing together a practice-oriented philosophy of science perspective with a philosophy of language perspective. The more specific aim is to argue that and to show how the overall structure of biological species discoveries comprises aspects of both institutional and non-institutional reality. The author proceeds as follows: he shows that placing the focus on the topic of scientific (...)
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  30.  65
    Franz Brentano's analysis of truth.Jan T. J. Srzednicki - 1965 - The Hague,: H. Nijhoff.
    Franz Brentano was a systematic philosopher, in the sense that he presented his views in an orderly manner and considered it important to work out the significant regularities, where the significance was to be seen in relation to the whole of the problem considered at the moment, and ultimately, in relation to the entire field in which the problem arose. He was not a system-builder, in that he did not seek to produce an all-embracing philosophical answer. He was concerned with (...)
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  31.  30
    From Disembodied Intellect to Cultivated Rationality.Jan Derry - 2016 - Journal of Philosophy of Education 50 (1):117-122.
    The issues that Paul Standish alerts us to are significant since they situate McDowell's argument in reference to works lying outside the mainstream tradition o.
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  32.  56
    On me number of steps in proofs.Jan Krajíèek - 1989 - Annals of Pure and Applied Logic 41 (2):153-178.
    In this paper we prove some results about the complexity of proofs. We consider proofs in Hilbert-style formal systems such as in [17]. Thus a proof is a sequence offormulas satisfying certain conditions. We can view the formulas as being strings of symbols; hence the whole proof is a string too. We consider the following measures of complexity of proofs: length , depth and number of steps For a particular formal system and a given formula A we consider the shortest (...)
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  33.  70
    A problem for extensional theories of time-consciousness.Jan Almäng - 2021 - Synthese 199 (5-6):14865-14880.
    Extensionalist theories of the specious present suggest that every perceptual experience is extended in time for a short while, such that they are co-extensive in time with the time experienced in them. Thus, there can be no experience of time, unless the experience itself is extended in time. Accordingly, there must be something that unites the temporal parts of a perceptual experience into temporally extended wholes. I call this the “glue-problem for extensionalism”. In this paper I suggest three desiderata that (...)
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  34. Selfless Self-Love.Jan Bransen - 2006 - Ethical Theory and Moral Practice 9 (1):3-25.
    This paper challenges the idea that there is a natural opposition between self-interest and morality. It does by developing an account of self-love according to which we can have self-regarding reasons that (1) differ substantially from the standard conception of self-interest, and that (2) share enough crucial features with moral reasons to count as morally respectable.
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  35.  52
    Politics and the political in critical discourse studies: state of the art and a call for an intensified focus on the metapolitical dimension of discursive practice.Jan Zienkowski - 2018 - Critical Discourse Studies 16 (2):131-148.
    ABSTRACTBased on an overview of the ways in which politics and the political have been thought in critical discourse analysis, the author calls for a focus on the metapolitical dimension of discourse. The author develops his notion of metapolitics on the basis of post-foundational insights into politics, the political and processes of politicization. Metapolitics refers to projects and struggles where conflicting modes and models of politics clash. Metapolitical debates potentially reshape the structure of the public realm as well as the (...)
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  36.  17
    Interaction in workplace meetings.Jan Svennevig - 2012 - Discourse Studies 14 (1):3-10.
    Meetings differ from ordinary conversation in that they have an agenda that specifies in advance the topics to be addressed during the meeting. However, the introduction of these topics needs to be locally accomplished and recognized by the participants as agenda items. This article presents some characteristic practices used for introducing agenda-based topics. It shows that they rely on the known-in-advance status of the items, and are presented by the chair as unilateral announcements. They exploit and invoke the written agenda (...)
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  37.  21
    Rejuvenating and regenerating on-campus education. Why particular forms of pedagogical life matter.Jan Masschelein - 2023 - Ethics and Education 18 (1):28-44.
    The pandemic implied an acceleration of the impending devastation of various forms of public pedagogical life attached to the campus, changing the ecology of study and affecting the sense-ability and response-ability of the university as an ‘association for/to study’ (‘universitas studii’). This contribution sketches two developments that play a role in this weakening of pedagogical life: the establishment and expansion of a hyper-modern learning factory and the creation of the figure of the independent learner. It is suggested that the rejuvenation (...)
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  38.  42
    Stabilization of phenomenon and meaning: On the London & London episode as a historical case in philosophy of science.Jan Potters - 2019 - European Journal for Philosophy of Science 9 (2):23.
    In recent years, the use of historical cases in philosophy of science has become a proper topic of reflection. In this article I will contribute to this research by means of a discussion of one very famous example of case-based philosophy of science, namely the debate on the London & London model of superconductivity between Cartwright, Suárez and Shomar on the one hand, and French, Ladyman, Bueno and Da Costa on the other. This debate has been going on for years, (...)
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  39.  58
    The Epistemic Integrity of Scientific Research.Jan Winter & Laszlo Kosolosky - 2013 - Science and Engineering Ethics 19 (3):757-774.
    We live in a world in which scientific expertise and its epistemic authority become more important. On the other hand, the financial interests in research, which could potentially corrupt science, are increasing. Due to these two tendencies, a concern for the integrity of scientific research becomes increasingly vital. This concern is, however, hollow if we do not have a clear account of research integrity. Therefore, it is important that we explicate this concept. Following Rudolf Carnap’s characterization of the task of (...)
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  40. Environmental Risk Analysis: Robustness Is Essential for Precaution.Jan Sprenger - 2012 - Philosophy of Science 79 (5):881-892.
    Precaution is a relevant and much-invoked value in environmental risk analysis, as witnessed by the ongoing vivid discussion about the precautionary principle (PP). This article argues (i) against purely decision-theoretic explications of PP; (ii) that the construction, evaluation, and use of scientific models falls under the scope of PP; and (iii) that epistemic and decision-theoretic robustness are essential for precautionary policy making. These claims are elaborated and defended by means of case studies from climate science and conservation biology.
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  41. Dispositions unmasked.Jan Hauska - 2009 - Theoria 75 (4):304-335.
    The problem of masking is widely regarded as a grave threat to the conditional analysis of dispositions. Unlike the difficulty arising in connection with finkish situations, the problem does not involve the (dis)appearance of a disposition upon the arrival of its activating conditions. Consequently, some promising responses to the finkish cases, in particular David Lewis's reformed analysis, are ill-equipped to deal with masks. I contend that the difficulty posed by masks can be surmounted by supplementing the counterfactual at the heart (...)
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  42.  40
    God by design?Jan Narveson - 2003 - In Neil A. Manson, God and design: the teleological argument and modern science. New York: Routledge. pp. 80--88.
  43.  10
    Alfred Tarski.Jan Woleński - 2018 - In Urszula Wybraniec-Skardowska & Ángel Garrido, The Lvov-Warsaw School. Past and Present. Cham, Switzerland: Springer- Birkhauser,. pp. 361-371.
    This paper presents the life and work of Alfred Tarski, one of the most distinguished and influential logicians in the entire history.
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  44. (1 other version)With the lifeworld as ground: introduction to the Special Issue. An outline of the Gothenburg tradition of the lifeworld approach.Jan Bengtsson - 2013 - Indo-Pacific Journal of Phenomenology: Lifeworld Approach for Empirical Research in Education-the Gothenburg Tradition: Special Edition 1 13:1-9.
  45.  24
    Episodes in the Mathematics of Medieval Islam.Jan P. Hogendijk & J. L. Berggren - 1989 - Journal of the American Oriental Society 109 (4):697.
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  46. Doxa and Epistêmê as Modes of Acquaintance in Republic V.Jan Szaif - 2007 - Les Études Platoniciennes. Paris: Les Belles Lettres 4:253-272.
     
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  47. Die logischen Grundlagen der Wahrscheinlichkeitsrechnung.Jan Lukasiewicz - 1914 - Revue de Métaphysique et de Morale 22 (2):16-17.
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  48.  30
    (1 other version)False-Positive Effect in the Radin Double-Slit Experiment on Observer Consciousness as Determined With the Advanced Meta-Experimental Protocol.Jan Walleczek & Nikolaus von Stillfried - 2019 - Frontiers in Psychology 10.
  49.  64
    Making Scientific Discoveries: Interdisciplinary Reflections.Jan G. Michel (ed.) - 2021 - Paderborn, Deutschland: Brill/mentis.
    Scientific progress depends crucially on scientific discoveries. Yet the topic of scientific discoveries has not been central to debate in the philosophy of science. This book aims to remedy this shortcoming. Based on a broad reading of the term “science” (similar to the German term “Wissenschaft”), the book convenes experts from different disciplines who reflect upon several intertwined questions connected to the topic of making scientific discoveries. -/- Among these questions are the following: What are the preconditions for making scientific (...)
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  50.  98
    Toward a Philosophy of Scientific Discovery.Jan G. Michel - 2021 - In Making Scientific Discoveries: Interdisciplinary Reflections. Paderborn, Deutschland: Brill/mentis. pp. 9-53.
    In this paper, I argue that we need a philosophy of scientific discovery. Before turning to the question of what such a philosophy might look like, I address two questions: Don’t we have a philosophy of scientific discovery yet? And do we need one at all? To answer the first question, I take a closer look at history and find that we have not had a systematic philosophy of scientific discovery worthy of the name for over 150 years. To answer (...)
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