Results for 'John Gulick'

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  1. Why the Connection Argument Doesn’t Work.Robert Van Gulick & John Searle - 1995 - Philosophy and Phenomenological Research 55 (1):201.
  2.  22
    John Searle and His Critics.Robert van Gulick (ed.) - 1991 - Cambridge: Wiley-Blackwell.
    ROBERT A. COOKE, CPA, has owned or co-owned three successful small businesses and is the author of six books, including Doing Business Tax-Free and How to Start Your Own S Corporation, Second Edition, both from Wiley.
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  3.  17
    Who are the persons of Michael Polanyi's personal knowledge and John Macmurray's persons in relation?Walter B. Gulick - 2009 - Appraisal 7 (3).
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  4.  31
    Polanyi on Teleology: Aresponseto John Apczynski and Richard Gelwick.Ervin Laszlo, Richard Gelwick, Walter B. Gulick, Wolfhart Pannenberg, Robert B. Glassman, Steven Reiss & Andrew Ward - 2005 - Zygon 40 (1):89-96.
    Michael Polanyi criticized the neo‐Darwinian synthesis on two grounds: that accidental hereditary changes bringing adaptive advantages cannot account for the rise of discontinuous new species, and that a Ideological ordering principle is needed to explain evolutionary advance. I commend the previous articles by John Apczynski and Richard Gelwick and also argue, more strongly than they, that Polanyi's critique of evolutionary theory is flawed. It relies on an inappropriate notion of progress and untenable analogies from the human process of scientific (...)
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  5. Philosophy and Geography Ii: The Production of Public Space.Edward S. Casey, Ian Chaston, Edward Dimendberg, Matthew Gorton, John Gulick, Jean Hillier, Ted Kilian, Hugh Mason, Mario Pascalev, Neil Smith, John Stevenson, Mary Ann Tétreault, Luke Wallin & John White (eds.) - 1997 - Rowman & Littlefield Publishers.
    Philosophers and geographers have converged on the topic of public space, fascinated and in many ways alarmed by fundamental changes in the way post-industrial societies produce space for public use, and in the way citizens of these same societies perceive and constitute themselves as a public. This volume advances this inquiry, making extensive use of political and social theory, while drawing intimate connections between political principles, social processes, and the commonplaces of our everyday environments.
     
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  6.  52
    The Role of Isolation in Evolution: George J. Romanes and John T. Gulick.John Lesch - 1975 - Isis 66 (4):483-503.
  7. Mental Causation.John Heil & Alfred R. Mele (eds.) - 1993 - Oxford: Clarendon Press.
    Common sense and philosophical tradition agree that mind makes a difference. What we do depends not only on how our bodies are put together, but also on what we think. Explaining how mind can make a difference has proved challenging, however. Some have urged that the project faces an insurmountable dilemma: either we concede that mentalistic explanations of behavior have only a pragmatic standing or we abandon our conception of the physical domain as causally autonomous. Although each option has its (...)
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  8.  32
    (2 other versions)Mental Causation.John Heil & Alfred Mele - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):105-106.
    Common sense and philosophical tradition agree that mind makes a difference. What we do depends not only on how our bodies are put together, but also on what we think. Explaining how mind can make a difference has proved challenging, however. Some have urged that the project faces an insurmountable dilemma: either we concede that mentalistic explanations of behavior have only a pragmatic standing or we abandon our conception of the physical domain as causally autonomous. Although each option has its (...)
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  9.  53
    How Could Conscious Experiences Affect Brains?Max Velmans - 2002 - Exeter, UK: Imprint Academic.
    In daily life we take it for granted that our minds have conscious control of our actions, at least for most of the time. But many scientists and philosophers deny that this is really the case, because there is no generally accepted theory of how the mind interacts with the body. Max Velmans presents a non-reductive solution to the problem, in which ‘conscious mental control’ includes ‘voluntary’ operations of the preconscious mind. On this account, biological determinism is compatible with experienced (...)
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  10. Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson.Ian Ravenscroft (ed.) - 2009 - Oxford, GB: Oxford University Press.
    Part 1: Metaphysics and Conceptual Analysis 1. Analysis, description and the a priori?, Simon Blackburn 2. Physicalism, conceptual analysis and acts of faith, Jennifer Hornsby 3. Serious metaphysics: Frank Jackson’s defense of conceptual analysis, William G. Lycan 4. Jackson’s classical model of meaning, Laura Schroeter & John Bigelow 5. The semantic foundations of metaphysics, Huw Price 6. The folk theory of colours and the causes of colour experience, Peter Menzies Part 2: The Knowledge Argument 7. Consciousness and the frustrations (...)
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  11.  19
    A Response to My Readers.Michael S. Hogue - 2024 - American Journal of Theology and Philosophy 44 (3):80-96.
    In lieu of an abstract, here is a brief excerpt of the content:A Response to My ReadersMichael S. Hogue (bio)I. IntroductionI often begin writing for personal reasons: to slow my thinking, clarify and organize my thoughts, trace ideas, and sort concepts. Generally, a concern for something I consider wrong about the world motivates me to write. Provoked by such a concern, I write to understand why and how what is wrong came to be that way and why and how I (...)
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  12. Las meninas and the search for self-representation.Uziel Awret - 2008 - Journal of Consciousness Studies 15 (9):7-34.
    The article will attempt to show that Velasquez's Las Meninas can be viewed as an allegorical enactment of some of the current debates and controversies in the philosophy of cognition and self-representation. I will focus on two very different philosophical trajectories, to which the allegory of the painting can be linked. The first, analytic, trajectory relates Las Meninas to the notion of representation and self-representation in the work of philosophers David Rosenthal, Robert Van Gulick, Uriah Kriegel and Bruce Mangan, (...)
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  13. Consciousness.Robert van Gulick - 2004 - Stanford Encyclopedia of Philosophy.
  14. What difference does consciousness make?Robert Van Gulick - 1989 - Philosophical Topics 17 (1):211-30.
  15. Reduction, emergence and other recent options on the mind/body problem: A philosophic overview.Robert van Gulick - 2001 - Journal of Consciousness Studies 8 (9-10):1-34.
    Though most contemporary philosophers and scientists accept a physicalist view of mind, the recent surge of interest in the problem of consciousness has put the mind /body problem back into play. The physicalists' lack of success in dispelling the air of residual mystery that surrounds the question of how consciousness might be physically explained has led to a proliferation of options. Some offer alternative formulations of physicalism, but others forgo physicalism in favour of views that are more dualistic or that (...)
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  16. (1 other version)Understanding the phenomenal mind: Are we all just armadillos.Robert Van Gulick - 1993 - In Martin Davies & Glyn W. Humphreys, Consciousness: Philosophical and Psychological Essays. Cambridge, Mass., USA: Blackwell.
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    Consciousness may still have a processing role to play.Robert Van Gulick - 1991 - Behavioral and Brain Sciences 14 (4):699-700.
  18. Higher-order global states : An alternative higher-order model of consciousness.Robert Van Gulick - 2004 - In Rocco J. Gennaro, Higher-Order Theories of Consciousness: An Anthology. John Benjamins.
  19. Reduction, Emergence and Other Recent Options on the Mind/Body Problem: A Philosophical Overview.R. Van Gulick - 2001 - Journal of Consciousness Studies 8 (9-10):1-34.
    Though most contemporary philosophers and scientists accept a physicalist view of mind, the recent surge of interest in the problem of consciousness has put the mind/body problem back into play. The physicalists' lack of success in dispelling the air of residual mystery that surrounds the question of how consciousness might be physically explained has led to a proliferation of options. Some offer alternative formulations of physicalism, but others forgo physicalism in favour of views that are more dualistic or that bring (...)
     
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  20. Mirror, mirror -- is that all?Robert Van Gulick - 2006 - In Uriah Kriegel & Kenneth Williford, Self-Representational Approaches to Consciousness. MIT Press.
    Consciousness and self-awareness seem intuitively linked, but how they intertwine is less than clear. Must one be self-aware in order to be consciousness? Indeed, is consciousness just a special type of self-awareness? Or perhaps it is the other way round: Is being self-aware a special way of being conscious? Discerning their connections is complicated by the fact that both the main relata themselves admit of many diverse forms and levels. One might be conscious or self- aware in many different ways (...)
     
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  21. (1 other version)Inward and upward: Reflection, introspection, and self-awareness.Robert Van Gulick - 2000 - Philosophical Topics 28 (2):275-305.
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    Conscious wants and self-awareness.Robert Van Gulick - 1985 - Behavioral and Brain Sciences 8 (4):555-556.
  23. Functionalism, information and content.Robert van Gulick - 1980 - Nature and System 2 (September-December):139-62.
  24. Subjective consciousness and self-representation.Robert Van Gulick - 2012 - Philosophical Studies 159 (3):457-465.
    Subjective consciousness and self-representation Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9765-7 Authors Robert Van Gulick, Department of Philosophy, Syracuse University, Syracuse, NY, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  25. Deficit studies and the function of phenomenal consciousness.Robert van Gulick - 1994 - In George Graham & G. Lynn Stephens, Philosophical Psychopathology. MIT Press.
     
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  26. A Functionalist Plea for Self-Consciousness.Robert Van Gulick - 1988 - Philosophical Review 97 (2):149 - 181.
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    What if phenomenal consciousness admits of degrees?Robert Van Gulick - 2007 - Behavioral and Brain Sciences 30 (5-6):528-529.
    If the phenomenality of consciousness admits of degrees and can be partial and indeterminate, then Block's inference to the best explanation may need to be revaluated both in terms of the supposed data on phenomenal overflow and the range of alternatives against which his view is compared.
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  28. Physicalism and the Subjectivity of the Mental.Robert Van Gulick - 1985 - Philosophical Topics 13 (3):51-70.
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    Three bad arguments for intentional property epiphenomenalism.Robert van Gulick - 1992 - Erkenntnis 36 (3):311-331.
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  30. (2 other versions)Who's in charge here? And who's doing all the work?Robert van Gulick - 1993 - In Charge Here? And Who's Doing All the Work? In Mental Causation. New York: Clarendon Press.
  31. So many ways of saying no to Mary.Robert van Gulick - 2004 - In Peter Ludlow, Yujin Nagasawa & Daniel Stoljar, There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. MIT Press.
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  32.  93
    What would count as explaining consciousness?Robert van Gulick - 1995 - In Thomas Metzinger, Conscious Experience. Paderborn: Ferdinand Schoningh.
  33.  51
    Higher-order global states (HOGS) An alternative higher-order model.Robert Van Gulick - 2004 - In Rocco J. Gennaro, Higher-Order Theories of Consciousness: An Anthology. John Benjamins. pp. 67.
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    Nonreductive materialism and the nature of intertheoretical constraint.Robert Van Gulick - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim, Emergence or Reduction?: Prospects for Nonreductive Physicalism. New York: De Gruyter. pp. 157-179.
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  35. How should we understand the relation between intentionality and phenomenal consciousness.Robert van Gulick - 1995 - Philosophical Perspectives 9:271-89.
  36.  27
    Democracy, Spirit, and Revitalization.Walter B. Gulick - 2024 - American Journal of Theology and Philosophy 44 (3):5-29.
    In lieu of an abstract, here is a brief excerpt of the content:Democracy, Spirit, and RevitalizationWalter B. Gulick (bio)The assumptions of democracy as an associational ethos of vulnerable life are, first, that we don't already know how best to order our common life and, second, that we don't know what the abstract ideals of empathy, emancipation, and equity entail in the concrete.—Michael Hogue1In American Immanence: Democracy for an Uncertain World, Michael S. Hogue grounds his proposal for a political theology (...)
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  37. Consciousness, intrinsic intentionality, and self-understanding machines.Robert van Gulick - 1988 - In Anthony J. Marcel & Edoardo Bisiach, Consciousness in Contemporary Science. New York: Oxford University Press.
     
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  38. Functionalism.Robert Van Gulick - 2007 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter, The Oxford handbook of philosophy of mind. New York: Oxford University Press.
  39.  20
    Mental representation: A functionalist view.Robert Van Gulick - 1982 - Pacific Philosophical Quarterly 63 (1):3-20.
  40. Phenomenal Unity, Representation and the Self.Robert van Gulick - 2013 - Philosophy and Phenomenological Research 86 (1):209-214.
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    Three bad arguments for intentional property epiphenomenalism.Robert Gulick - 1992 - Erkenntnis 36 (3):311 - 331.
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  42. Metaphysical arguments for internalism and why they don't work.Robert van Gulick - 1988 - In Stuart Silvers, Representation: Readings In The Philosophy Of Mental Representation. Dordrecht: Kluwer Academic Publishers.
  43. Getting it All Together - Phenomenal Unity and the Self.R. Van Gulick - 2014 - Analysis 74 (3):491-498.
  44.  91
    Dennett, drafts, and phenomenal realism.Robert Van Gulick - 1994 - Philosophical Topics 22 (1/2):443-55.
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    American aesthetics: theory and practice.Walter B. Gulick & Gary Slater (eds.) - 2020 - Albany: State University of New York Press.
    Although there are distinctly American artists-Walt Whitman, Herman Melville, Grandma Moses, Thomas Hart Benton, and Andy Warhol, for example-very little attention has been devoted to formulating any distinctively American characteristics of aesthetic judgment and practice. This volume takes a step in this direction, presenting an introductory essay on the possibility of such a distinctly American tradition, and a collection of essays exploring particular examples from a variety of angles. Some of the essays in this collection extend pragmatist and process insights (...)
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  46.  81
    Functionalism and qualia.Robert Van Gulick - 2007 - In Max Velmans & Susan Schneider, The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 430–444.
    Functionalism, in one form or another, is probably at present the most commonly held position concerning the nature of mental states among philosophers. Functionalists all accept the basic thesis that mental kinds are functional kinds, and that what makes a mental item an item of a given mental type is the functional role it plays within a relevantly organized system. This chapter considers arguments meant to show that various forms of functionalism are unable to accommodate or explain some of the (...)
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  47. Functionalism as a Theory of Mind.Robert Van Gulick - 1982 - Philosophy Research Archives 8:185-204.
    A general characterization of functionalist theories of mind is offered and a number of issues are discussed which allow for alternative versions of functionalism. Some issues, such as the distinction between the implicit definition and partial specification views are of a general nature, while others raise questions more specific to functionalism, such as whether the relation between psychological and physiological properties is one of identity or instantiation. Section II attempts to undermine several arguments which have been offered to support the (...)
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  48.  34
    Machine and person: reconstructing Harry Collins’s categories.Walter B. Gulick - forthcoming - AI and Society.
    Are there aspects of human intelligence that artificial intelligence cannot emulate? Harry Collins uses a distinction between tacit aspects of knowing, which cannot be digitized, and explicit aspects, which can be, to formulate an answer to this question. He postulates three purported areas of the tacit and argues that only “collective tacit knowing” cannot be adequately digitized. I argue, first, that Collins’s approach rests upon problematic Cartesian assumptions—particularly his claim that animal knowing is strictly deterministic and, thus, radically different from (...)
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  49.  32
    International Business and the Common Good.Walter B. Gulick - 1992 - Business Ethics Quarterly 2 (1):45-49.
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  50. Polanyian Biosemiotics and the From-Via-To Dimensions of Meaning.Walter Gulick - 2012 - Tradition and Discovery 39 (1):18-33.
    A central aim of Michael Polanyi’s philosophy is to demonstrate the many ways in which human existence is meaningful to counter the nihilistic and positivistic accounts that contributed to the world wars and totalitarian governments in the twentieth century. Yet Polanyi’s references to various sorts of meaning is suggestive rather than systematic and coherent. The objective of this essay is to show the relationship between the different aspects of meaning by viewing their emergence in cosmological perspective beginning with simple forms (...)
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