Results for 'Karen Eastwood'

965 found
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  1. Trust as an affective attitude.Karen Jones - 1996 - Ethics 107 (1):4-25.
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  2.  82
    Effective Spacetime: Understanding Emergence in Effective Field Theory and Quantum Gravity.Karen Crowther - 2016 - Cham: Springer.
    This book discusses the notion that quantum gravity may represent the "breakdown" of spacetime at extremely high energy scales. If spacetime does not exist at the fundamental level, then it has to be considered "emergent", in other words an effective structure, valid at low energy scales. The author develops a conception of emergence appropriate to effective theories in physics, and shows how it applies (or could apply) in various approaches to quantum gravity, including condensed matter approaches, discrete approaches, and loop (...)
  3. The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  4. Exclusion again.Karen Bennett - 2008 - In Jakob Hohwy & Jesper Kallestrup, Being Reduced: New Essays on Reduction, Explanation, and Causation. New York: Oxford University Press. pp. 280--307.
    I think that there is an awful lot wrong with the exclusion problem. So, it seems, does just about everybody else. But of course everyone disagrees about exactly _what_ is wrong with it, and I think there is more to be said about that. So I propose to say a few more words about why the exclusion problem is not really a problem after all—at least, not for the nonreductive physicalist. The genuine _dualist_ is still in trouble. Indeed, one of (...)
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  5. Second-Hand Moral Knowledge.Karen Jones - 1999 - Journal of Philosophy 96 (2):55.
    Trust enters into the making of a virtuous person in at least two ways. First, unless a child has a sufficiently trusting relationship with at least one adult, it is doubtful that she will be able to become the kind of person who can form ethically responsible relationships with others. Infant trust, as Annette Baier has reminded us, is the foundation on which future trust relationships will be built; and when such trust is irreparably shaken, the adult into whom the (...)
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  6.  85
    Children's understanding of counting.Karen Wynn - 1990 - Cognition 36 (2):155-193.
  7. Inter-theory Relations in Quantum Gravity: Correspondence, Reduction and Emergence.Karen Crowther - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 63:74-85.
    Relationships between current theories, and relationships between current theories and the sought theory of quantum gravity (QG), play an essential role in motivating the need for QG, aiding the search for QG, and defining what would count as QG. Correspondence is the broad class of inter-theory relationships intended to demonstrate the necessary compatibility of two theories whose domains of validity overlap, in the overlap regions. The variety of roles that correspondence plays in the search for QG are illustrated, using examples (...)
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  8. Elusive Counterfactuals.Karen S. Lewis - 2016 - Noûs 50 (2):286-313.
    I offer a novel solution to the problem of counterfactual skepticism: the worry that all contingent counterfactuals without explicit probabilities in the consequent are false. I argue that a specific kind of contextualist semantics and pragmatics for would- and might-counterfactuals can block both central routes to counterfactual skepticism. One, it can explain the clash between would- and might-counterfactuals as in: If you had dropped that vase, it would have broken. and If you had dropped that vase, it might have safely (...)
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  9. Defining a crisis: the roles of principles in the search for a theory of quantum gravity.Karen Crowther - 2021 - Synthese 198 (Suppl 14):3489-3516.
    In times of crisis, when current theories are revealed as inadequate to task, and new physics is thought to be required—physics turns to re-evaluate its principles, and to seek new ones. This paper explores the various types, and roles of principles that feature in the problem of quantum gravity as a current crisis in physics. I illustrate the diversity of the principles being appealed to, and show that principles serve in a variety of roles in all stages of the crisis, (...)
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  10. Mental Causation.Karen Bennett - 2007 - Philosophy Compass 2 (2):316-337.
    Concerns about ‘mental causation’ are concerns about how it is possible for mental states to cause anything to happen. How does what we believe, want, see, feel, hope, or dread manage to cause us to act? Certain positions on the mind-body problem—including some forms of physicalism—make such causation look highly problematic. This entry sketches several of the main reasons to worry, and raises some questions for further investigation.
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  11. When do we stop digging? Conditions on a fundamental theory of physics.Karen Crowther - 2019 - In Anthony Aguirre, Brendan Foster & Zeeya Merali, What is Fundamental? Cham: Springer Verlag. pp. 123-133.
    In seeking an answer to the question of what it means for a theory to be fundamental, it is enlightening to ask why the current best theories of physics are not generally believed to be fundamental. This reveals a set of conditions that a theory of physics must satisfy in order to be considered fundamental. Physics aspires to describe ever deeper levels of reality, which may be without end. Ultimately, at any stage we may not be able to tell whether (...)
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  12. Feminism and ecology: Making connections.Karen J. Warren - 1987 - Environmental Ethics 9 (1):3-20.
    The current feminist debate over ecology raises important and timely issues about the theoretical adequacy of the four leading versions of feminism-liberal feminism, traditional Marxist feminism, radical feminism, and socialist feminism. In this paper I present a minimal condition account of ecological feminism, or ecofeminism. I argue that if eco-feminism is true or at least plausible, then each of the four leading versions of feminism is inadequate, incomplete, or problematic as a theoretical grounding for eco-feminism. I conclude that, if eco-feminism (...)
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  13. Functional analysis and the species design.Karen Neander - 2017 - Synthese 194 (4).
    This paper argues that a minimal notion of function and a notion of normal-proper function are used in explaining how bodies and brains operate. Neither is Cummins’ notion, as originally defined, and yet his is often taken to be the clearly relevant notion for such an explanatory context. This paper also explains how adverting to normal-proper functions, even if these are selected functions, can play a significant scientific role in the operational explanations of complex systems that physiologists and neurophysiologists provide, (...)
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  14. What we cannot learn from analogue experiments.Karen Crowther, Niels S. Linnemann & Christian Wüthrich - 2019 - Synthese (Suppl 16):1-26.
    Analogue experiments have attracted interest for their potential to shed light on inaccessible domains. For instance, ‘dumb holes’ in fluids and Bose–Einstein condensates, as analogues of black holes, have been promoted as means of confirming the existence of Hawking radiation in real black holes. We compare analogue experiments with other cases of experiment and simulation in physics. We argue—contra recent claims in the philosophical literature—that analogue experiments are not capable of confirming the existence of particular phenomena in inaccessible target systems. (...)
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  15. Kantian Beneficence and the Problem of Obligatory Aid.Karen Stohr - 2011 - Journal of Moral Philosophy 8 (1):45-67.
    Common sense tells us that in certain circumstances, helping someone is morally obligatory. That intuition appears incompatible with Kant's account of beneficence as a wide imperfect duty, and its implication that agents may exercise latitude over which beneficent actions to perform. In this paper, I offer a resolution to the problem from which it follows that some opportunities to help admit latitude and others do not. I argue that beneficence has two components: the familiar wide duty to help others achieve (...)
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  16.  56
    The Routledge Handbook of Women and Early Modern European Philosophy.Karen Detlefsen & Lisa Shapiro (eds.) - 2023 - Routledge.
    An outstanding reference source for the wide range of philosophical contributions made by women writing in Europe from about 1560 to 1780. It shows the range of genres and methods used by women writing in these centuries in Europe, thus encouraging an expanded understanding of our historical canon.
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  17. (1 other version)The division of phenomenal labor: A problem for representationalist theories of consciousness.Karen Neander - 1998 - Philosophical Perspectives 12:411-34.
  18. Swampman meets swampcow.Karen Neander - 1996 - Mind and Language 11 (1):118-29.
  19.  61
    Evidence Against Empiricist Accounts of the Origins of Numerical Knowledge.Karen Wynn - 1992 - Mind and Language 7 (4):315-332.
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  20. What does natural selection explain? Correction to Sober.Karen Neander - 1988 - Philosophy of Science 55 (3):422-426.
    In this paper I argue against Sober's claim that natural selection does not explain the traits of individuals. Sober argues that natural selection only explains the distribution of traits in a population. My point is that the explanation of an individual's traits involves us in a description of the individual's ancestry, and in an explanation of the distribution of traits in that ancestral population. Thus Sober is wrong, natural selection is part of the explanation of the traits of individuals.
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  21. Solving the Circularity Problem for Functions: A Response to Nanay.Karen Neander & Alex Rosenberg - 2012 - Journal of Philosophy 109 (10):613-622.
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  22.  46
    When Do We Stop Digging? Conditions on a Fundamental Theory of Physics.Karen Crowther - 2019 - In Anthony Aguirre, Brendan Foster & Zeeya Merali, What is Fundamental? Cham: Springer Verlag. pp. 123-133.
    In seeking an answer to the question of what it means for a theory to be fundamental, it is enlightening to ask why the current best theories of physics are not generally believed to be fundamental. This reveals a set of conditions that a theory of physics must satisfy in order to be considered fundamental. Physics aspires to describe ever deeper levels of reality, which may be without end. Ultimately, at any stage we may not be able to tell whether (...)
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  23.  63
    Existence Within and Beyond the Bounds of Mere Reason: The Confrontation Between Schelling and Hegel.Karen Ng - 2024 - Hegel Bulletin 45 (2):396-413.
    In the multi-faceted trajectory of post-Kantian thought, Schelling—both the person and his philosophy—has always been a controversial figure. Popular historical accounts focus on his precocious interventions as part of the ‘Jena set’, initially building on Fichte's philosophy of the ‘I’, but quickly coming to challenge his predecessor's philosophical dominance. In the crucial period of the late 1790s, Schelling's most notable intervention was to develop a philosophy of nature alongside the Kantian and Fichtean theories of transcendental subjectivity, which caught the attention (...)
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  24.  38
    The Rights of Woman and the Equal Rights of Men.Karen Green - 2021 - Political Theory 49 (3):403-430.
    While standard histories of Western political thought represent women’s rights as an offshoot of the earlier movement for the equal rights of men, this essay argues that the eighteenth-century push for democracy and equal rights was grounded in arguments first used to defend women’s right to moral and religious self-determination, based on their rational and spiritual equality with men. In tandem with the rise of critiques of absolute monarchy, ideal marriage, which had previously involved lordship and subjection, was transformed into (...)
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  25. Moral cacophony: When continence is a virtue.Karen E. Stohr - 2003 - The Journal of Ethics 7 (4):339-363.
    Contemporary virtue ethicists widely accept thethesis that a virtuous agent''s feelings shouldbe in harmony with her judgments about what sheshould do and that she should find virtuousaction easy and pleasant. Conflict between anagent''s feelings and her actions, by contrast,is thought to indicate mere continence – amoral deficiency. This ``harmony thesis'''' isgenerally taken to be a fundamental element ofAristotelian virtue ethics.I argue that the harmony thesis, understoodthis way, is mistaken, because there areoccasions where a virtuous agent will findright action painful and (...)
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  26.  30
    15. Types of Traits: The Importance of Functional Homologues.Karen Neander - 2002 - In André Ariew, Robert Cummins & Mark Perlman, Functions: New Essays in the Philosophy of Psychology and Biology. New York: Oxford University Press. pp. 390.
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  27. Mother Nature and the Mother of All Virtues.Karen Bardsley - 2013 - Environmental Ethics 35 (1):27-40.
    Feelings of gratitude toward the natural environment are problematic because gratitude seems to be an appropriate response to someone’s intentional decision to benefit us, and ecosystems that sustain human life do not choose to do so. In accordance with one defense of the rationality and appropriateness of gratitude toward nature, intentional action can be regarded as not being a necessary condition for feelings of gratitude. Instead, gratitude toward an entity can be considered both rational and appropriate when (1) that entity (...)
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  28.  49
    Du Ch'telet and Descartes on the Roles of Hypothesis and Metaphysics in Natural Philosophy.Karen Detlefsen - 2019 - In Eileen O’Neill & Marcy P. Lascano, Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: Springer. pp. 97-127.
    In this chapter, I examine similarities and divergences between Du Châtelet and Descartes on their endorsement of the use of hypotheses in science, using the work of Condillac to locate them in his scheme of systematizers. I conclude that, while Du Châtelet is still clearly a natural philosopher, as opposed to modern scientist, her conception of hypotheses is considerably more modern than is Descartes’, a difference that finds its roots in their divergence on the nature of first principles.
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  29.  22
    Class-based masculinities: The interdependence of gender, class, and interpersonal power.Karen D. Pyke - 1996 - Gender and Society 10 (5):527-549.
    This article presents a theoretical framework that views interpersonal power as interdependent with broader structures of gender and class inequalities. In contrast to oversimplified, gender-neutral or gender-static approaches, this approach illuminates the ways that structures of inequality are expressed in ideological hegemonies, which enhance, legitimate, and mystify the interpersonal power of privileged men relative to lower-status men and women in general. The discussion centers on how the relational construction of ascendant and subordinated masculinities provide men with different modes of interpersonal (...)
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  30.  39
    Performing Platform Governance: Facebook and the Stage Management of Data Relations.Karen Huang & P. M. Krafft - 2024 - Science and Engineering Ethics 30 (2):1-28.
    Controversies surrounding social media platforms have provided opportunities for institutional reflexivity amongst users and regulators on how to understand and govern platforms. Amidst contestation, platform companies have continued to enact projects that draw upon existing modes of privatized governance. We investigate how social media companies have attempted to achieve closure by continuing to set the terms around platform governance. We investigate two projects implemented by Facebook (Meta)—authenticity regulation and privacy controls—in response to the Russian Interference and Cambridge Analytica controversies surrounding (...)
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  31.  48
    Do you see what I see? Affect and visual information processing.Karen Gasper - 2004 - Cognition and Emotion 18 (3):405-421.
  32.  41
    Avoiders vs. Amenders: Implications for the investigation of guilt and shame during Toddlerhood?Karen Caplovitz Barrett, Carolyn Zahn-Waxler & Pamela M. Cole - 1993 - Cognition and Emotion 7 (6):481-505.
    Recent research and theory highlights the distinctive features of shame vs. guilt, as well as the important implications of that distinction for typical and atypical behaviour regulation. Briefly, shame is characterised by withdrawal and hiding from judgemental others, and guilt by making amends–repairing and confessing. The present study was aimed at determining whether a shame-relevant and a guilt-relevant pattern of responses to a standard violation could be distinguished in toddlers.Two-year-old children participated in a play session, during which a mishap occurred (...)
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  33.  70
    On the Motivations for Seeking a Theory of Quantum Gravity.Karen Crowther - 2025 - Journal of Physics: Conference Series 2948 (012002).
    While there are some empirical problems that could suggest the need for a theory of quantum gravity, most of these are not standardly taken as motivations for seeking a new theory. Rather, the quest for a theory of quantum gravity has been primarily motivated, guided, and constrained by philosophical and theoretical concerns. A critical examination of these can help us better understand what the theory is supposed to achieve—and, further, what it should be expected to achieve. On the other hand, (...)
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  34. The complete Duhemian underdetermination argument: scientific language and practice.Karen Merikangas Darling - 2002 - Studies in History and Philosophy of Science Part A 33 (3):511-533.
    Current discussion of scientific realism and antirealism often cites Pierre Duhem’s argument for the underdetermination of theory choice by evidence. Participants draw on an account of his underdetermination thesis that is familiar, but incomplete. The purpose of this article is to complete the familiar account. I argue that a closer look at Duhem’s The aim and structure of physical theory suggests that the rationale for his underdetermination thesis comes from his philosophy of scientific language. I explore how an understanding of (...)
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  35. Deliberation as Inquiry: Aristotle's Alternative to the Presumption of Open Alternatives.Karen Margrethe Nielsen - 2011 - Philosophical Review 120 (3):383-421.
    This article examines Aristotle's model of deliberation as inquiry (zêtêsis), arguing that Aristotle does not treat the presumption of open alternatives as a precondition for rational deliberation. Deliberation aims to uncover acts that are up to us and conducive to our ends; it essentially consists in causal mapping. Unlike the comparative model presupposed in the literature on deliberation, Aristotle's model can account for the virtuous agent's deliberation, as well as deliberation with a view to “satisficing” desires and deliberation that fails (...)
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  36. Cartesianism and its Feminist Promise and Limits: The Case of Mary Astell.Karen Detlefsen - 2017 - In Stephen Gaukroger & Catherine Wilson, Descartes and Cartesianism: Essays in Honour of Desmond Clarke. Oxford, United Kingdom: Oxford University Press.
    In this paper, I consider Mary Astell's contributions to the history of feminism, noting her grounding in and departure from Cartesianism and its relation to women.
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  37.  19
    Evaluating community science.Karen Kovaka - 2021 - Studies in History and Philosophy of Science Part A 88 (C):102-109.
  38. Underdetermination and Evidence in the Developmental Plasticity Debate.Karen Kovaka - 2019 - British Journal for the Philosophy of Science 70 (1):127-152.
    I identify a controversial hypothesis in evolutionary biology called the plasticity-first hypothesis. I argue that the plasticity-first hypothesis is underdetermined and that the most popular means of studying the plasticity-first hypothesis are insufficient to confirm or disconfirm it. I offer a strategy for overcoming this problem. Researchers need to develop a richer middle range theory of plasticity-first evolution that allows them to identify distinctive empirical traces of the hypothesis. They can then use those traces to discriminate between rival explanations of (...)
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  39.  35
    Disgusted or Happy, It is not so Bad: Emotional Mini-Max in Unethical Judgments.Karen Page Winterich, Andrea C. Morales & Vikas Mittal - 2015 - Journal of Business Ethics 130 (2):343-360.
    Although prior work on ethical decision-making has examined the direct impact of magnitude of consequences as well as the direct impact of emotions on ethical judgments, the current research examines the interaction of these two constructs. Building on previous research finding disgust to have a varying impact on ethical judgments depending on the specific behavior being evaluated, we investigate how disgust, as well as happiness and sadness, moderates the effect of magnitude of consequences on an individual’s judgments of another person’s (...)
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  40.  11
    Neurosis and Human Growth: The Struggle Toward Self-Realization.Karen Horney - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  41.  8
    New Ways in Psychoanalysis.Karen Horney - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  42.  21
    Does Neutral Affect Exist? How Challenging Three Beliefs About Neutral Affect Can Advance Affective Research.Karen Gasper, Lauren A. Spencer & Danfei Hu - 2019 - Frontiers in Psychology 10.
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  43. Virtue Ethics and Kant's Cold-Hearted Benefactor.Karen E. Stohr - 2002 - Journal of Value Inquiry 32 (2-3):187-204.
  44. The private parts of animals: Aristotle on the teleology of sexual difference.Karen Nielsen - 2008 - Phronesis 53 (4-5):373-405.
    In this paper I examine Aristotle's account of sexual difference in Generation of Animals, arguing that Aristotle conceives of the production of males as the result of a successful teleological process, while he sees the production of females as due to material forces that defeat the norms of nature. My suggestion is that Aristotle endorses what I call the "degrees of perfection" model. I challenge Devin Henry's attempt to argue that Aristotle explains sex determination exclusively with reference to material necessity (...)
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  45.  47
    Liberty and Virtue in Catherine Macaulay's Enlightenment Philosophy.Karen Green - 2012 - Intellectual History Review 22 (3):411-426.
    Argues that like more conservative feminist writers, Gabrielle Suchon and Mary Astell, writing earlier in the Eighteenth Century, Macaulay's concept of liberty is closely tied to virtue and involves free self government according to reason. Unlike these earlier writers from this concept of liberty she deduces the rationality of democratic republican government. Thus the grounds on which she builds her republicanism involve a very different concept of rational self interest to that usually assumed to ground social contract theory. For virtue (...)
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  46.  97
    The Moral Problem Is a Hume Problem.Karen Green - 2024 - Belgrade Philosophical Annual 37 (1):103-121.
    The moral problem, as articulated by Smith, arises out of the attempt to introduce the experimental method of reasoning into moral subjects, developed by Hume. This paper returns to Locke’s earlier attempt to provide an empirically adequate account of morality and the debate his attempt generated. It argues that the seeds of a more adequate, naturalistic account of the metaphysics and epistemology of morals than that developed by either Locke or Hume can already be found in aspects of Locke’s Essay (...)
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  47.  95
    Self-Tracking Practices and Digital (Re)productive Labour.Karen Dewart McEwen - 2018 - Philosophy and Technology 31 (2):235-251.
    Self-tracking practices include the use of personal data-gathering apps, wearable devices, and data analysis tools to record patterns from daily activities, as well as the organization, visualization, and analysis of this data. This paper draws on theories of digital labour and feminist political economy to build a framework of digital productive labour that highlights the exploitation of activities external to the formal labour relationship. Self-tracking practices are analysed through the lens of digital productive insofar as they fulfill three roles: they (...)
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  48. (1 other version)How Bad Can Good Art Be?Karen Hanson - 1998 - In Jerrold Levinson, Aesthetics and Ethics: Essays at the Intersection. New York: Cambridge University Press. pp. 204-226.
  49.  60
    Genetic Information and Health Insurance: State Legislative Approaches.Karen H. Rothenberg - 1995 - Journal of Law, Medicine and Ethics 23 (4):312-319.
    We may create a catch-22 so that only people who are unlikely to need health insurance can afford it.... Genetic risk testing is important because it exposes the logic of a system that provides access to health insurance to those least likely to need it.
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  50.  42
    The relation between social sharing and the duration of emotional experience.Karen Brans, Iven Van Mechelen, Bernard Rimé & Philippe Verduyn - 2013 - Cognition and Emotion 27 (6):1023-1041.
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