Results for 'Konstantine Alexopoulos'

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  1.  21
    Creativity through Lateral Thinking Techniques.Konstantine Alexopoulos & Theodore Scaltsas - 2018 - Proceedings of the XXIII World Congress of Philosophy 68:11-17.
    Creativity is an emerging field of research for philosophy. A diachronic cultural value and fundamental human ability, creativity poses a host of questions that challenge us both on a theoretical and practical level. In this paper we explore creativity through the use of problem-solving lateral thinking techniques, as part of the C2Learn European Community research program. Lateral thinking is defined and then classified into three distinct kinds: conceptual, diagrammatic and emotive. Each kind is then explicated and its basic principles examined, (...)
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  2. Traugott Konstantin Oesterreich, "Ich"-Forscher und Gottsucher.Traugott Konstantin Oesterreich - 1954 - Stuttgart,: F. Frommann. Edited by Oesterreich & [From Old Catalog].
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  3.  23
    Die Argumentation des Patriarchen Gregorios II. Kyprios zur Widerlegung des Filioque-Ansatzes in der Schrift. De processione Spiritus sancti.Theodoros Alexopoulos - 2011 - Byzantinische Zeitschrift 104 (1):1-39.
    Focussing on the thirteenth-century endings of Byzantine writings against the Latin innovation of the Filioque, the present study aims, on the basis of the work De processione Spiritus sancti (1283), to provide the reader with an insight into the nature of the Orthodox argumentation refuting the Filioque. The work was until now attributed to Gregorios Kyprios Patriarch of Konstantinople (1283–1289). However, it is not a product of his pen, but a compiled version of his earlier work, the “Antirrheticos against Bekkos”. (...)
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  4.  17
    L’homme qui traversa deux fois le désert : penser l’exil dans son articulation à la parentalité interne.Christina Alexopoulos-de Girard - 2020 - Dialogue: Families & Couples 3:143-163.
    Inspiré de la pratique de l’auteure auprès de personnes en situation d’exil et de précarité rencontrées en centre d’hébergement pour demandeurs d’asile, cet article questionne la parentalité interne (Ciccone, 2012) dans l’économie psychique d’un homme confronté pendant son enfance aux mauvais traitements de son père et au départ définitif de sa mère, longtemps violentée. L’auteure s’intéresse à ses efforts pour se différencier des violences subies mais aussi à la reproduction inconsciente des rapports d’emprise et d’abandon, manifeste dans le lien transférentiel, (...)
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  5.  31
    The impact of open and closed mindsets on evaluative priming.Theodore Alexopoulos, Klaus Fiedler & Peter Freytag - 2012 - Cognition and Emotion 26 (6):978-994.
  6. Nietzsches erste Begegnung mit Schopenhauer im Lichte eines bisher unveröffentlichten Manuskriptes aus seiner Bonner Studienzeit.Konstantin Broese - 2004 - Schopenhauer Jahrbuch 85:13-26.
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  7.  23
    From Kant to Frank: The Ethic of Duty and the Problem of Resistance to Evil in Russian Thought.Konstantin M. Antonov - 2023 - Kantian Journal 42 (1):10-51.
    One of the key ethical debates in Russian religious thought, initiated by Leo Tolstoy, concerned the question of nonresistance to evil by force. The purpose of this article is to assess the influence of Kant’s ethics and philosophy of religion on the course of this debate and to determine the place and significance of the arguments and considerations expressed on this issue by Semyon Frank in the early and late periods (1908 and 1940s) of his work. To this end I (...)
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  8.  30
    Kant’s Theory of Normativity: Exploring the Space of Reason.Konstantin Pollok - 2017 - New York: Cambridge University Press.
    Konstantin Pollok offers the first book-length analysis of Kant's theory of normativity that covers foundational issues in theoretical and practical philosophy as well as aesthetics. Interpreting Kant's 'critical turn' as a normative turn, he argues that Kant's theory of normativity is both original and radical: it departs from the perfectionist ideal of early modern rationalism, and arrives at an unprecedented framework of synthetic a priori principles that determine the validity of our judgments. Pollok examines the hylomorphism in Kant's theory of (...)
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  9.  69
    Moral Conflicts and Universalizability.Konstantin Kolenda - 1975 - Philosophy 50 (194):460 - 465.
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  10. Philosophy in Literature Metaphysical Darkness and Ethical Light /Konstantin Kolenda. --. --.Konstantin Kolenda - 1982 - Barnes & Noble, Books, 1982.
     
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  11.  33
    Randomized Controlled Trials in Medical AI.Konstantin Genin & Thomas Grote - 2021 - Philosophy of Medicine 2 (1).
    Various publications claim that medical AI systems perform as well, or better, than clinical experts. However, there have been very few controlled trials and the quality of existing studies has been called into question. There is growing concern that existing studies overestimate the clinical benefits of AI systems. This has led to calls for more, and higher-quality, randomized controlled trials of medical AI systems. While this a welcome development, AI RCTs raise novel methodological challenges that have seen little discussion. We (...)
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  12.  13
    Philosophy in literature: metaphysical darkness and ethical light.Konstantin Kolenda - 1982 - Totowa, N.J.: Barnes & Noble.
  13. Full & Partial Belief.Konstantin Genin - 2019 - In Richard Pettigrew & Jonathan Weisberg (eds.), The Open Handbook of Formal Epistemology. PhilPapers Foundation. pp. 437-498.
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  14.  27
    Performing Defiance with Rights.Konstantine Eristavi - 2021 - Law and Critique 32 (2):153-169.
    Against the well-established critical rejection of rights a growing literature in the tradition of agonistic democracy asserts their emancipatory role in the struggles for social change. However, agonistic theorists, invested as they are in the idea of democratic innovation as a process of gradual ‘augmentation’ of existing rules, institutions and practices, fail to account for the ruptural capacity, and hence for the full radical potential, of rights. Using the performative approach, I develop a conception of rights claiming as a defiant (...)
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  15. Kant's critical concepts of motion.Konstantin Pollok - 2006 - Journal of the History of Philosophy 44 (4):559-575.
    Konstantin Pollok - Kant's Critical Concepts of Motion - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 559-575 Muse Search Journals This Journal Contents Kant's Critical Concepts of Motion Konstantin Pollok There are two significant places in Kant's Critical corpus where he discusses the concept of motion. The first is in the Critique of Pure Reason, where in the "Deduction of the Categories" Kant writes: Motion, as an act of the subject , and therefore (...)
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  16.  7
    Between world models and model worlds: on generality, agency, and worlding in machine learning.Konstantin Mitrokhov - forthcoming - AI and Society:1-13.
    The article offers a discursive account of what generality in machine learning research means and how it is constructed in the development of general artificial intelligence from the perspectives of cultural and media studies. I discuss several technical papers that outline novel architectures in machine learning and how they conceive of the “world”. The agency to learn and the learning curriculum are modulated through worlding (in the sense of setting up and unfolding of the world for artificial agents) in machine (...)
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  17. On strong provability predicates and the associated modal logics.Konstantin N. Ignatiev - 1993 - Journal of Symbolic Logic 58 (1):249-290.
    PA is Peano Arithmetic. Pr(x) is the usual Σ1-formula representing provability in PA. A strong provability predicate is a formula which has the same properties as Pr(·) but is not Σ1. An example: Q is ω-provable if PA + ¬ Q is ω-inconsistent (Boolos [4]). In [5] Dzhaparidze introduced a joint provability logic for iterated ω-provability and obtained its arithmetical completeness. In this paper we prove some further modal properties of Dzhaparidze's logic, e.g., the fixed point property and the Craig (...)
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  18.  43
    Agency matters! Social preferences in the three-person ultimatum game.Johanna Alexopoulos, Daniela M. Pfabigan, Florian Göschl, Herbert Bauer & Florian Ph S. Fischmeister - 2013 - Frontiers in Human Neuroscience 7.
  19.  7
    Otkrovenie: filosofskiĭ laptizm.Konstantin Belov - 2011 - Moskva: Zhivoe slovo.
    В книге рассматриваются некоторые попытки построения "Третьего Христианства", очищенного от скверны.
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  20.  40
    The USSR instead/inside of Europe: Soviet political geography in the 1930s–1950s.Konstantin A. Bogdanov - 2010 - Studies in East European Thought 62 (3-4):401-412.
    The article addresses the special conditions in Soviet society during the Stalin period that contributed to the emergence of latent ideas about the unique position of the USSR on the map of the world, of Europe in particular. The focus is on pedagogical methods, the theory and practice of cartography, literary and journalistic texts, cinematography, and pop music, all of which present an image of the USSR as the “center of world civilization” and thereby sustain its inculcation in public consciousness. (...)
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  21. Passionarnostʹ: P rikli︠u︡chenii︠a︡ odnoĭ idei.Konstantin Frumkin - 2008 - Moskva: URSS.
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  22. Searle's 'Institutional Facts'.Konstantin Kolenda - 1972 - Pacific Philosophical Quarterly 53 (2):188.
  23. Yadernoe oruzhie v epokhu geopoliticheskoi mnogopolyarnosti [Nuclear Weapons and Geopolitical Multipolarity].Konstantin Sorokin - 1995 - Polis 4 (1995):18-32.
     
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  24. Resisting Moral Conservatism with Difficulties of Reality: a Wittgensteinian-Diamondian Approach to Animal Ethics.Konstantin Deininger, Andreas Aigner & Herwig Grimm - 2024 - Journal of Value Inquiry 58 (3):495-513.
    In this paper, we tackle the widely held view that practice-oriented approaches to ethics are conservative, preserving the moral status quo, and, in particular, that they do not promote any (fundamental) change in our dealings with animals or formulate clear principles that help us to achieve such change. We shall challenge this view with reference to Wittgensteinian ethics. As a first step, we show that moral thought and action rest on basic moral certainties like: equals are to be treated equally (...)
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  25.  37
    Kants »Metaphysische Anfangsgründe der Naturwissenschaft«: Ein Kritischer Kommentar.Konstantin Pollok - 2001 - Hamburg, Germany: Meiner.
    In den Kant-Forschungen werden sowohl historisch als auch systematisch orientierte Arbeiten zur Philosophie Immanuel Kants veröffentlicht. Die Bände stellen Funde unbekannter oder verschollen geglaubter Kantischer Autographen und Vorlesungsskripte vor und erörtern Editionsprobleme der Kantischen Vorlesungen und Werke. Sie enthalten darüber hinaus Studien zu Kants Umfeld und zur Kant-Rezeption im 18. Jahrhundert sowie systematisch angelegte Arbeiten zu Architektonik und System der Philosophie Kants.
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  26.  25
    Two types of Orthodox theological personalism: Vasily Zenkovsky and Vladimir Lossky.Konstantin M. Matsan - 2025 - Studies in East European Thought 77 (1):191-204.
    The article attempts to compare personalist aspects in the works of Vasily Zenkovsky and Vladimir Lossky. It is shown that two types of philosophical personalism (metaphysical and existentialist) in the history of Russian thought set the framework for two types of theological personalism presented respectively by Zenkovsky and Lossky. The philosophy of Lev Lopatin was the important source for the principles of Zenkovsky’s personalist vision. The relevant philosophical background on Lossky’s personalism is provided by Nikolai Berdyaev’s works. The article considers (...)
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  27.  69
    On the criterion and incremental validity of trait emotional intelligence.Konstantin Vasily Petrides, Juan Carlos Pérez-González & Adrian Furnham - 2007 - Cognition and Emotion 21 (1):26-55.
  28.  28
    Do we care about the powerless third? An ERP study of the three-person ultimatum game.Johanna Alexopoulos, Daniela M. Pfabigan, Claus Lamm, Herbert Bauer & Florian Ph S. Fischmeister - 2012 - Frontiers in Human Neuroscience 6.
  29. Computers, justification, and mathematical knowledge.Konstantine Arkoudas & Selmer Bringsjord - 2007 - Minds and Machines 17 (2):185-202.
    The original proof of the four-color theorem by Appel and Haken sparked a controversy when Tymoczko used it to argue that the justification provided by unsurveyable proofs carried out by computers cannot be a priori. It also created a lingering impression to the effect that such proofs depend heavily for their soundness on large amounts of computation-intensive custom-built software. Contra Tymoczko, we argue that the justification provided by certain computerized mathematical proofs is not fundamentally different from that provided by surveyable (...)
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  30.  67
    Verdikt und Trauerspiel. Ein Rezensionsessay zu Lukács, mit Seitenblicken auf Adorno.Konstantin Baehrens - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (4):394-405.
    Michael J. Thompson (ed.): Georg Lukács Reconsidered. Critical Essays in Politics, Philosophy and Aesthetics, London/New York: Continuum 2011, 253 + ix p. Timothy Bewes/Timothy Hall (eds.): Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, London/New York: Continuum 2011, 239 + xi p.
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  31.  38
    The provability logic for Σ1-interpolability.Konstantin N. Ignatiev - 1993 - Annals of Pure and Applied Logic 64 (1):1-25.
    We say that two arithmetical formulas A, B have the Σ1-interpolation property if they have an ‘interpolant’ σ, i.e., a Σ1 formula such that the formulas A→σ and σ→B are provable in Peano Arithmetic PA. The Σ1-interpolability predicate is just a formalization of this property in the language of arithmetic.Using a standard idea of Gödel, we can associate with this predicate its provability logic, which is the set of all formulas that express arithmetically valid principles in the modal language with (...)
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  32. Nietzsches Verhältnis zur antiken und modernen Aufklärung: Aspekte ihrer Aneignung und Radikalisierung durch den frühen Nietzsche im Lichte unveröffentlichter Manuskripte.Konstantin Broese - 2004 - In Renate Reschke (ed.), Nietzsche - Radikalaufklärer Oder Radikaler Gegenaufklärer?: Internationale Tagung der Nietzsche-Gesellschaft in Zusammenarbeit Mit der Kant-Forschungsstelle Mainz Und der Stiftung Weimarer Klassik Und Kunstsammlungen Vom 15.-17. Mai 2003 in Weimar. Akademie Verlag. pp. 231-238.
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  33.  11
    Tradition, Self-Direction, and Good Life.Konstantin Kolenda - 1990 - Journal of Speculative Philosophy 4 (2):132 - 145.
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  34. (1 other version)Osnovnye problemy sot︠s︡iologii myshlenii︠a︡.Konstantin Romanovich Megrelidze - 1965
     
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  35. Dialekticheskiĭ materializm--ideĭnoe oruzhie borʹby za kommunizm.Konstantin Vasilʹevich Moroz - 1960 - Moskva,: VPSh.
     
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  36. Prostye istiny.Konstantin Ivanovich Sevrikov - 1969 - Moskva,: Politizdat. Edited by I︠U︡. V. Feofanov.
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  37. Утворення та діяльність машинно-тракторних станцій у радянському союзі.Konstantin Sidorov - 2014 - Схід 3 (129):63-67.
    У статті досліджується проблема утворення та діяльності машинно-тракторних станцій у Радянському Союзі, починаючи від появи перших машинних товариств, тракторних колон та МТС у 20-30-х рр. XX століття та закінчуючи реорганізацією їх у ремонтно-технічні станції в 1958 р. Історичний процес створення, функціонування та реорганізації МТС розглядається в процесі сільськогосподарського виробництва.
     
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  38.  39
    Inconsistency without Irrationality.Konstantin Weber - 2019 - Grazer Philosophische Studien 96 (4):620-628.
    Every theory of rationality worth taking seriously implies that it is in some way irrational to accept contradictions. In this essay, the author examines how exactly this basic idea should be spelled out. He argues for two claims. First, it is not practically irrational to accept a contradiction in the sense of causing oneself to have contradictory beliefs. Second, it is moreover not theoretically irrational to accept a contradiction in the sense of having contradictory beliefs, if the contradictoriness of the (...)
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  39. ChatGPT is no Stochastic Parrot. But it also Claims that 1 is Greater than 1.Konstantine Arkoudas - 2023 - Philosophy and Technology 36 (3):1-29.
    This article is a commentary on ChatGPT and LLMs (Large Language Models) in general. It argues that this technology has matured to the point where calling systems such as ChatGPT “stochastic parrots” is no longer warranted. But it also argues that these systems continue to have serious limitations when it comes to reasoning. These limitations are much more severe than commonly thought. A large array of examples are given to support these claims.
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  40. Certainties and the Bedrock of Moral Reasoning: Three Ways the Spade Turns.Konstantin Deininger & Herwig Grimm - 2024 - Analytic Philosophy.
    In this paper, we identify and explain three kinds of bedrock in moral thought. The term "bedrock," as introduced by Wittgenstein in §217 of the Philosophical Investigations, stands for the end of a chain of reasoning. We affirm that some chains of moral reasoning do indeed end with certainty. However, different kinds of certainties in morality work in different ways. In the course of systematizing the different types of certainties, we argue that present accounts of certainties in morality do not (...)
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  41. Vladimir Solovʹev i sudʹba Rossii: sot︠s︡ialʹno-politicheskie iskanii︠a︡ tretʹego puti.Konstantin Alekseev - 2007 - Moskva: ROSSPĖN.
     
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  42.  32
    Preface to Selected Papers from the XXIII World Congress of Philosophy.Konstantine Boudouris - 2015 - Journal of Philosophical Research 40 (Supplement):7-8.
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  43.  10
    2. Kritische Miscellen zu Plato.Konstantin Horna - 1906 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 65 (1-4):156-157.
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  44.  6
    Otkrytoe khristianstvo: pisʹma, statʹi i vystuplenii︠a︡ raznykh let.Konstantin Konstantinovich Ivanov - 2009 - Sankt-Peterburg: "Evropeĭskiĭ Dom".
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  45.  26
    From global to universal bioethics: initiating cosmist universal anthropology.Konstantin S. Khroutski - 2003 - Global Bioethics 16 (1):27-39.
    This is an attempt to propose the shift of bioethics from traditional and global levels up to the ‘cosmist personal’ —universal—level of considering the problems of individual's health. This approach in bioethics is likewise characterised as a health-centric and cosmist functional one. Substantially, this original bioethical approach relies on its own cosmological and ontological bases. Furthermore, novel bioethics needs its own realm of application—within the sphere of cosmist anthropology, which treats man as the bio-social-cosmist creature, but not merely a bio-social (...)
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  46.  1
    Ethics for the young.Konstantin Kolenda - 1972 - Houston, Tex.,: Tourmaline Press.
  47. Obrazovanie i nasilie: sbornik stateĭ.Konstantin Semenovich Pigrov (ed.) - 2004 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  48.  2
    Discipline or corruption.Konstantin Stanislavsky - 1966 - London,: Fact & Fiction.
  49. ‘An Almost Single Inference’ – Kant's Deduction of the Categories Reconsidered.Konstantin Pollok - 2008 - Archiv für Geschichte der Philosophie 90 (3):323-345.
    By taking into account some texts published between the first and the second edition of the Critique of Pure Reason that have been neglected by most of those who have dealt with the deduction of the categories, I argue that the core of the deduction is to be identified as the ‘almost single inference from the precisely determined definition of a judgment in general’, which Kant adumbrates in the Metaphysical Foundations in order to ‘make up for the deficiency’ of the (...)
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  50.  66
    “Fabricating a World In Accordance with Mere Fantasy …”?Konstantin Pollok - 2002 - Review of Metaphysics 56 (1):61-97.
    IMMANUEL KANT GRADUATED IN 1755 from the University of Königsberg on the basis of the dissertation On Fire and with the essay A New Exposition of the First Principles of Metaphysics written specifically for the occasion; he took up a position as lecturer in the same year. In 1756 he wrote a third Latin essay, the Physical Monadology, and applied for a professorship at the Albertina in Königsberg. The application was unsuccessful and, more significantly, the work failed to attract the (...)
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