Results for 'Lucy Hinton'

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  1. Exploring recipes of (de)colonization: a scoping review of decolonization and food systems scholarship.Lucy Hinton & Sophia Carodenuto - forthcoming - Agriculture and Human Values:1-22.
    In response to the growing emphasis on ‘decolonizing’ food systems and the critical perspectives cautioning against the overuse of this term, we systematically review English-language, scholarly literature on food systems to explore how researchers conceptualize and apply decolonization. Using a qualitative coding approach, we analyzed 112 texts, and highlight broad trends in definitions, key themes, and contributing concepts. We find a significant growth in scholarship on decolonization and food systems, particularly since 2018, with most work appearing in social sciences and (...)
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  2.  2
    Food crises in the third food regime: an exploratory frame analysis of mainstream governance responses.Phoebe Stephens & Lucy Hinton - 2025 - Agriculture and Human Values 42 (1):69-88.
    The ‘new normality’ of food crises requires nuanced understandings of emergent responses. Through an exploratory analysis of public-facing reports from major food governance actors, this study empirically outlines mainstream solution frames for addressing the contemporary food crisis and the ways in which these differ from the 2008 food crisis. Using food regime theory as the theoretical underpinning, four con­sistently used solution frames are identified that provide insight into the organizing principles of the third food regime: promoting trade liberalization, emphasizing agricultural (...)
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  3.  51
    Public involvement in the governance of population-level biomedical research: unresolved questions and future directions.Sonja Erikainen, Phoebe Friesen, Leah Rand, Karin Jongsma, Michael Dunn, Annie Sorbie, Matthew McCoy, Jessica Bell, Michael Burgess, Haidan Chen, Vicky Chico, Sarah Cunningham-Burley, Julie Darbyshire, Rebecca Dawson, Andrew Evans, Nick Fahy, Teresa Finlay, Lucy Frith, Aaron Goldenberg, Lisa Hinton, Nils Hoppe, Nigel Hughes, Barbara Koenig, Sapfo Lignou, Michelle McGowan, Michael Parker, Barbara Prainsack, Mahsa Shabani, Ciara Staunton, Rachel Thompson, Kinga Varnai, Effy Vayena, Oli Williams, Max Williamson, Sarah Chan & Mark Sheehan - 2021 - Journal of Medical Ethics 47 (7):522-525.
    Population-level biomedical research offers new opportunities to improve population health, but also raises new challenges to traditional systems of research governance and ethical oversight. Partly in response to these challenges, various models of public involvement in research are being introduced. Yet, the ways in which public involvement should meet governance challenges are not well understood. We conducted a qualitative study with 36 experts and stakeholders using the World Café method to identify key governance challenges and explore how public involvement can (...)
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  4.  54
    A Distributed Connectionist Production System.David S. Touretzky & Geoffrey E. Hinton - 1988 - Cognitive Science 12 (3):423-466.
    DCPS is a connectionist production system interpreter that uses distributed representations. As a connectionist model it consists of many simple, richly interconnected neuron‐like computing units that cooperate to solve problems in parallel. One motivation for constructing DCPS was to demonstrate that connectionist models are capable of representing and using explicit rules. A second motivation was to show how “coarse coding” or “distributed representations” can be used to construct a working memory that requires far fewer units than the number of different (...)
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  5.  86
    Manifest Reality: Kant's Idealism and His Realism.Lucy Allais - 2015 - Oxford, GB: Oxford University Press UK.
    Lucy Allais presents an original interpretation of Kant's transcendental idealism. She argues that his distinction between things in themselves and things as they appear to us has both epistemological and metaphysical components. Kant is committed to a genuine idealism about things as they appear to us, but this is not a phenomenalist idealism. He is committed to the claim that there is an aspect of reality that grounds mind-dependent spatio-temporal objects, and which we cannot cognize, but he does not (...)
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  6.  36
    Evidence for metacognitive bias in perception of voluntary action.Lucie Charles, Camille Chardin & Patrick Haggard - 2020 - Cognition 194 (C):104041.
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  7.  54
    Self-Knowing Agents * By LUCY O'BRIEN.Lucy O’Brien - 2009 - Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it. The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling these (...)
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  8.  93
    Replies to Critics.Lucy Allais - 2016 - Kantian Review 21 (2):303-311.
  9.  87
    Book Symposium on Lucy Allais' Manifest Reality: Kant's Idealism and His Realism An Overview.Lucy Allais - 2016 - European Journal of Philosophy 24 (1):235-240.
  10.  54
    ‘It Helped Me Sort of Face the End of the World’: The Role of Emotions for Third Sector Climate Change Engagement Initiatives.Milena Büchs, Emma Hinton & Graham Smith - 2015 - Environmental Values 24 (5):621-640.
    This paper examines the role that attention to emotions around climate change can play for third sector climate change engagement initiatives, an area to which the literature on such initiatives has paid little attention. It focuses on Carbon Conversations, a programme that explicitly acknowledges the role of difficult emotions and underlying values in people's engagement with climate change. While there are limitations to this approach, results show that it can help certain audiences engage more deeply with issues around climate change (...)
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  11. A Neglected Ethical Issue in Citizen Science and DIY Biology.Lucie White - 2019 - American Journal of Bioethics 19 (8):46-48.
    Andrea Wiggins and John Wilbanks’ article (2019) presents us with a welcome overview of the neglected, novel ethical issues raised by the advent of citizen science in health and biomedical contexts. This contribution takes a rather different approach, focusing on a very specific (yet also overlooked) problem in this context - the ethical implications of self-administered genetic testing. This problem, however, is particularly illustrative of the “ethics gap” between traditional medical settings and new public-driven scientific practices, emphasized by Wiggins and (...)
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  12.  9
    The philosophy of Émile Boutroux as representative of French idealism in the nineteenth century.Lucy Shepard Crawford - 1924 - New York: Longmans, Green & Co..
  13.  3
    Nietzsche, Leitor de Pascal: “O Único Cristão Lógico”.Lucie Lebreton - 2019 - Dissertatio 48:26-46.
    Este artigo mostra a importância de Pascal no pensamento de Nietzsche, através da análise da expressão “cristão lógico”, que ele especificamente dedica a ele. Segundo Nietzsche, a figura icônica de Port-Royal personifica o conflito entre o cristianismo e a moral derivada dele e, portanto, entre a fé cristã e a probidade científica, ambas ligadas pela ideia de que Deus é a verdade, que a verdade é divina. Como ele considera seu próprio pensamento como um caminho para o cristianismo se superar, (...)
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  14.  7
    Law’s Judgement: Some Thoughts.William Lucy - 2019 - Problema. Anuario de Filosofía y Teoria Del Derecho:55-63.
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  15. Feeling togetherness online: a phenomenological sketch of online communal experiences.Lucy Osler - 2020 - Phenomenology and the Cognitive Sciences 19 (3):569-588.
    The internet provides us with a multitude of ways of interacting with one another. In discussions about how technological innovations impact and shape our interpersonal interactions, there is a tendency to assume that encountering people online is essentially different to encountering people offline. Yet, individuals report feeling a sense of togetherness with one another online that echoes offline descriptions. I consider how we can understand people’s experiences of being together with others online, at least in certain instances, as arising out (...)
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  16.  38
    Jens Timmermann: Kant's Will at the Crossroads: An Essay on the Failings of Practical Rationality.Lucy Allais - 2024 - Journal of Philosophy 121 (9):528-536.
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  17.  90
    Hoping and Wishing.Colin Radford & J. M. Hinton - 1970 - Aristotelian Society Supplementary Volume 44 (1):51-88.
  18.  11
    Dreaming the Myth Onwards: New Directions in Jungian Therapy and Thought.Lucy Huskinson (ed.) - 2008 - Routledge.
    _Dreaming the Myth Onwards_ shows how a revised appreciation of myth can enrich our daily lives, our psychological awareness, and our human relationships. Lucy Huskinson and her contributors explore the interplay between myth, and Jungian thought and practice, demonstrating the philosophical and psychological principles that underlie our experience of psyche and world. Contributors from multi-disciplinary backgrounds throughout the world come together to assess the contemporary relevance of myth, in terms of its utility, its effectual position within Jungian theory and (...)
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  19.  74
    Cancer Stem Cells: Philosophy and Therapies.Lucie Laplane - 2016 - Cambridge (Massachusetts): Harvard University Press.
    A new therapeutic strategy could break the stalemate in the war on cancer by targeting not all cancerous cells but the small fraction that lie at the root of cancers. Lucie Laplane offers a comprehensive analysis of cancer stem cell theory, based on an original interdisciplinary approach that combines biology, biomedical history, and philosophy.
  20.  2
    Finding his world.Lucy Griscom Morgan - 1927 - Yellow Springs [O.]: Kahoe & company.
  21.  19
    A new paradigm for adaptive management.Lucy Rist, Adam Felton, Lars Samuelsson, Camilla Sandström & Ola Rosvall - 2013 - Ecology and Society 18 (4):63-.
    Uncertainty is a pervasive feature in natural resource management. Adaptive management, an approach that focuses on identifying critical uncertainties to be reduced via diagnostic management experiments, is one favored approach for tackling this reality. While adaptive management is identified as a key method in the environmental management toolbox, there remains a lack of clarity over when its use is appropriate or feasible. Its implementation is often viewed as suitable only in a limited set of circumstances. Here we restructure some of (...)
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  22. (1 other version)Kant, non-conceptual content and the representation of space.Lucy Allais - 2009 - Journal of the History of Philosophy 47 (3):pp. 383-413.
    :Space is not an empirical concept that has been drawn from outer experiences. For in order for certain sensations to be related to something outside me , thus in order for me to represent them as outside and next to one another, thus not merely different but as in different places, the representation of space must already be their ground. Thus the representation of space cannot be obtained from the relations of outer appearance through experience, but this outer experience is (...)
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  23. An epistemology for practical knowledge.Lucy Campbell - 2018 - Canadian Journal of Philosophy 48 (2):159-177.
    Anscombe thought that practical knowledge – a person’s knowledge of what she is intentionally doing – displays formal differences to ordinary empirical, or ‘speculative’, knowledge. I suggest these differences rest on the fact that practical knowledge involves intention analogously to how speculative knowledge involves belief. But this claim conflicts with the standard conception of knowledge, according to which knowledge is an inherently belief-involving phenomenon. Building on John Hyman’s account of knowledge as the ability to use a fact as a reason, (...)
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  24. ProAna Worlds: Affectivity and Echo Chambers Online.Lucy Osler & Joel Krueger - 2021 - Topoi 41 (5):883-893.
    Anorexia Nervosa (AN) is an eating disorder characterised by self-starvation. Accounts of AN typically frame the disorder in individualistic terms: e.g., genetic predisposition, perceptual disturbances of body size and shape, experiential bodily disturbances. Without disputing the role these factors may play in developing AN, we instead draw attention to the way disordered eating practices in AN are actively supported by others. Specifically, we consider how Pro-Anorexia (ProAna) websites—which provide support and solidarity, tips, motivational content, a sense of community, and understanding (...)
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  25.  6
    Discours en contextes.Lucy Baugnet & Thierry Guilbert (eds.) - 2011 - [Paris]: Presses universitaires de France.
    Aux yeux de certains auteurs contemporains, les sciences camérales apparaissent comme une success story de la construction de l'Etat. Elles incarnent alors la première tentative en Europe, à la fin de l'époque moderne, de systématisation de l'étude du management public et de fondation d'une science pratique de l'administration, dont l'Allemagne serait le modèle. Contrairement à ces idées reçues, ce livre démontre une réalité plus complexe de la police et des sciences camérales en Europe du XVIIIe siècle au XXe siècle ainsi (...)
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  26. Iniciação à lógica matemática.Lucília Bechara - 1967 - João Pessoa,: Instituto Central de Matemática da Universidade Federal da Paraíba.
     
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  27. Sociality and embodiment: online communication during and after Covid-19.Lucy Osler & Dan Zahavi - 2023 - Foundations of Science 28 (4):1125-1142.
    During the Covid-19 pandemic we increasingly turned to technology to stay in touch with our family, friends, and colleagues. Even as lockdowns and restrictions ease many are encouraging us to embrace the replacement of face-to-face encounters with technologically mediated ones. Yet, as philosophers of technology have highlighted, technology can transform the situations we find ourselves in. Drawing insights from the phenomenology of sociality, we consider how digitally-enabled forms of communication and sociality impact our experience of one another. In particular, we (...)
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  28. Taking Watsuji online: Betweenness and expression in online spaces.Lucy Osler & Joel Krueger - 2021 - Continental Philosophy Review (1):1-23.
    In this paper, we introduce the Japanese philosopher Tetsurō Watsuji’s phenomenology of aidagara (“betweenness”) and use his analysis in the contemporary context of online space. We argue that Watsuji develops a prescient analysis anticipating modern technologically-mediated forms of expression and engagement. More precisely, we show that instead of adopting a traditional phenomenological focus on face-to-face interaction, Watsuji argues that communication technologies — which now include Internet-enabled technologies and spaces — are expressive vehicles enabling new forms of emotional expression, shared experiences, (...)
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  29. Kant’s Racism.Lucy Allais - 2016 - Philosophical Papers 45 (1-2):1-36.
    After a long period of comparative neglect, in the last few decades growing numbers of philosophers have been paying attention to the startling contrast presented between Kant’s universal moral theory, with its inspiring enlightenment ideas of human autonomy, equality and dignity and Kant’s racism. Against Charles Mills, who argues that the way to make Kant consistent is by attributing to him a threshold notion of moral personhood, according to which some races do not qualify for consideration under the categorical imperative, (...)
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  30. The Need for Authenticity-Based Autonomy in Medical Ethics.Lucie White - 2018 - HEC Forum 30 (3):191-209.
    The notion of respect for autonomy dominates bioethical discussion, though what qualifies precisely as autonomous action is notoriously elusive. In recent decades, the notion of autonomy in medical contexts has often been defined in opposition to the notion of autonomy favoured by theoretical philosophers. Where many contemporary theoretical accounts of autonomy place emphasis on a condition of “authenticity”, the special relation a desire must have to the self, bioethicists often regard such a focus as irrelevant to the concerns of medical (...)
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  31. (1 other version)Taking empathy online.Lucy Osler - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Despite its long history of investigating sociality, phenomenology has, to date, said little about online sociality. The phenomenological tradition typically claims that empathy is the fundamental way in which we experience others and their experiences. While empathy is discussed almost exclusively in the context of face-to-face interaction, I claim that we can empathetically perceive others and their experiences in certain online situations. Drawing upon the phenomenological distinction between the physical, objective body and the expressive, lived body, I: (i) highlight that (...)
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  32. A case for a duty to feed the hungry: GM plants and the third world.Lucy Carter - 2007 - Science and Engineering Ethics 13 (1):69-82.
    This article is concerned with a discussion of the plausibility of the claim that GM technology has the potential to provide the hungry with sufficient food for subsistence. Following a brief outline of the potential applications of GM in this context, a history of the green revolution and its impact will be discussed in relation to the current developing world agriculture situation. Following a contemporary analysis of malnutrition, the claim that GM technology has the potential to provide the hungry with (...)
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  33. Your word against mine: the power of uptake.Lucy McDonald - 2020 - Synthese 199 (1-2):3505-3526.
    Uptake is typically understood as the hearer’s recognition of the speaker’s communicative intention. According to one theory of uptake, the hearer’s role is merely as a ratifier. The speaker, by expressing a particular communicative intention, predetermines what kind of illocutionary act she might perform. Her hearer can then render this act a success or a failure. Thus the hearer has no power over which act could be performed, but she does have some power over whether it is performed. Call this (...)
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  34. When is Lockdown Justified?Lucie White, Philippe van Basshuysen & Mathias Frisch - 2022 - Philosophy of Medicine 3 (1):1-22.
    How could the initial, drastic decisions to implement “lockdowns” to control the spread of COVID-19 infections be justifiable, when they were made on the basis of such uncertain evidence? We defend the imposition of lockdowns in some countries by first, and focusing on the UK, looking at the evidence that undergirded the decision, second, arguing that this provided us with sufficient grounds to restrict liberty given the circumstances, and third, defending the use of poorly-empirically-constrained epidemiological models as tools that can (...)
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  35.  31
    Democratic Justifications for Patient Public Involvement and Engagement in Health Research: An Exploration of the Theoretical Debates and Practical Challenges.Lucy Frith - 2023 - Journal of Medicine and Philosophy 48 (4):400-412.
    The literature on patient public involvement and engagement (PPIE) in health research has grown significantly in the last decade, with a diverse range of definitions and topologies promulgated. This has led to disputes over what the central functions and purpose of PPIE in health research is, and this in turn makes it difficult to assess and evaluate PPIE in practice. This paper argues that the most important function of PPIE is the attempt to make health research more democratic. Bringing this (...)
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  36. Problematising Western philosophy as one part of Africanising the curriculum.Lucy Allais - 2016 - South African Journal of Philosophy 35 (4):537-545.
    This paper argues that one part of the picture of thinking about decolonising the philosophy curriculum should include problematising the notion of Western philosophy. I argue that there are many problems with the idea of Western philosophy, and with the idea that decolonising the curriculum should involve rejecting so-called Western philosophy. Doing this could include granting the West a false narrative about its origins, influences and interactions, perpetuating exclusions within contemporary and recent North American and European philosophy, perpetuating exclusions and (...)
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  37.  56
    Direct and indirect influences of executive functions on mathematics achievement.Lucy Cragg, Sarah Keeble, Sophie Richardson, Hannah E. Roome & Camilla Gilmore - 2017 - Cognition 162 (C):12-26.
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  38. Wiping the Slate clean: The heart of forgiveness.Lucy Allais - 2008 - Philosophy and Public Affairs 36 (1):33–68.
  39.  60
    Symbiotic empirical ethics: A practical methodology.Lucy Frith - 2012 - Bioethics 26 (4):198-206.
    Like any discipline, bioethics is a developing field of academic inquiry; and recent trends in scholarship have been towards more engagement with empirical research. This ‘empirical turn’ has provoked extensive debate over how such ‘descriptive’ research carried out in the social sciences contributes to the distinctively normative aspect of bioethics. This paper will address this issue by developing a practical research methodology for the inclusion of data from social science studies into ethical deliberation. This methodology will be based on a (...)
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  40.  56
    Understanding agri-food networks as social relations.Lucy Jarosz - 2000 - Agriculture and Human Values 17 (3):279-283.
    Actor network theory and supply chainmanagement theory provide suggestive researchdirections for understanding regional agri-foodnetworks. These theories claim that relationshipsbased upon trust and cooperation are critical to thestrength and vitality of the network. This means thatexploring and detailing these relationships among thesuppliers, producers, workers, processors, brokers,wholesalers, and retailers within specific regionalgeographies of these networks are critical forfurthering cooperation and trust. Key areas ofcooperation include resource sharing andapprenticeship programs. Employing food networks as akey unit of contextual analysis will deepen ourunderstanding of how (...)
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  41. A New Perspective on Time and Physical Laws.Lucy James - 2022 - British Journal for the Philosophy of Science 73 (4):849-877.
    Craig Callender claims that ‘time is the great informer’, meaning that the directions in which our ‘best’ physical theories inform are temporal. This is intended to be a metaphysical claim, and as such expresses a relationship between the physical world and information-gathering systems such as ourselves. This article gives two counterexamples to this claim, illustrating the fact that time and informative strength doubly dissociate, so the claim cannot be about physical theories in general. The first is a case where physical (...)
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  42. Immanuel Kant: Theoretical Philosophy after 1781.Lucy Allais - 2004 - British Journal for the History of Philosophy 12 (2):358-360.
     
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  43.  15
    ¿Puedo probar que estas manos son mías? Wittgenstein y Merleau-Ponty sobre el cuerpo.Lucy Carrillo - 2008 - Estudios de Filosofía (Universidad de Antioquia):545-555.
    La antigua creencia de que los humanos son seres compuestos de cuerpo y alma alivia el desconsuelo de que esta vida sea todo lo que tenemos, apaciguando el temor a la muerte al ofrecer la ilusión de una vida sin la carga dolorosa del cuerpo; pero también justifica prejuicios y supersticiones surgidos de fenómenos como el sueño, la alucinación o la mera imaginación. Esas hondas motivaciones recibirían con la filosofía cartesiana una poderosa justificación. Sin embargo, aceptar que cuerpo y mente (...)
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    El planteamiento de la pregunta por el tiempo en "Ser y tiempo" de M. Heidegger. Aspectos metodológicos y de contenido de la pregunta, a la luz del título, el epígrafe y la introducción a la obra.Lucy Carrillo Castillo - 1999 - Estudios de Filosofía (Universidad de Antioquia) 19:163-194.
    El propósito de este ensayo es esclarecer el modo en que Heidegger plantea la pregunta por el tiempo en Ser y tiempo y cómo esta pregunta se constituye en el tema central de la obra. A partir de una consideración fenomenológica previa de la relación entre ser y tiempo que da título a la obra, la autora analiza la cita de El Sofista de Platón que sirve de epígrafe a la obra, para hacer ver la aporía que se plantea a (...)
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  45. (1 other version)Greek Folk Poesy.Lucy M. J. Garnett - 1896 - The Monist 7:624.
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  46. War and peace, or governmentality as the ruin of democracy.Lucy Hartley - 2008 - In Stephen Morton & Stephen Bygrave (eds.), Foucault in an age of terror: essays on biopolitics and the defence of society. New York: Palgrave-Macmillan.
  47.  45
    War, morality and autonomy: An investigation into just war theory. By Daniel S. zupan.Alexander Lucie-Smith - 2007 - Heythrop Journal 48 (6):1021–1022.
  48. La critique de l'athéisme philosophique et du protestantisme dans l'Encyclopédie nouvelle.Lucie Rey - 2018 - In Louise Ferté & Lucie Rey (eds.), Tolérance, liberté de conscience, laïcité: quelle place pour l'athéisme? Paris: Classiques Garnier.
     
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  49.  26
    China's Turbulent Quest.Y. J. Chih & Harold C. Hinton - 1971 - Journal of the American Oriental Society 91 (4):520.
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  50. Contributors for volume 2.1.Michael Grosso, Mary Hinton, George T. Hole, Anne Lavin, Christopher D. Rodkey, José Barrientos Rostrojo, Steven Segal, Helge Svare, Jim Tuedio & Reinhard Zaiser - 2006 - Philosophical Practice 2 (1).
     
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