Results for 'Marion Logan'

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  1.  8
    Palliative care nursing: applicability of the Roy model.Marion Logan - forthcoming - Journal of Palliative Care.
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  2.  85
    Judgment of Intentionality and Moral Evaluation in Individuals with High Functioning Autism.Tiziana Zalla & Marion Leboyer - 2011 - Review of Philosophy and Psychology 2 (4):681-698.
    In this study, we investigated the relationships between judgments of intentionality and moral evaluation in individuals with High Functioning Autism (HFA) or Asperger Syndrome (AS). HFA or AS are neurodevelopmental disorders characterised by severe deficits in communication and social functioning. Impairments in Theory of Mind (ToM), i.e., the ability to attribute mental states to oneself and to others, are thought to be the core features of autism. Of all mental states, the concept of ‘intentional action’ is particularly important. People normally (...)
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  3.  33
    Awareness of faces is modulated by their emotional meaning.Maarten Milders, Arash Sahraie, Sarah Logan & Niamh Donnellon - 2006 - Emotion 6 (1):10-17.
  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  9
    Selbstbestimmung und globale Demokratie.Iris Marion Young - 1998 - Deutsche Zeitschrift für Philosophie 46 (3).
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  6.  52
    Evaluating Ethics Education Programs: A Multilevel Approach.Michael D. Mumford, Logan Steele & Logan L. Watts - 2015 - Ethics and Behavior 25 (1):37-60.
    Although education in the responsible conduct of research is considered necessary, evidence bearing on the effectiveness of these programs in improving research ethics has indicated that, although some programs are successful, many fail. Accordingly, there is a need for systematic evaluation of ethics education programs. In the present effort, we examine procedures for evaluation of ethics education programs from a multilevel perspective: examining both within-program evaluation and cross-program evaluation. With regard to within-program evaluation, we note requisite designs and measures for (...)
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  7.  32
    Coronavirus biopolitics: the paradox of France’s Foucauldian heritage.Mathieu Arminjon & Régis Marion-Veyron - 2021 - History and Philosophy of the Life Sciences 43 (1):1-5.
    In this short paper we analyse some paradoxical aspects of France’s Foucauldian heritage: while several French scholars claim the COVID-19 pandemic is a perfect example of what Foucault called biopolitics, popular reaction instead suggests a biopolitical failure on the part of the government; One of these failures concerns the government’s inability to produce reliable biostatistical data, especially regarding health inequalities in relation to COVID-19. We interrogate whether Foucaldianism contributed, in the past as well today, towards a certain myopia in France (...)
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  8. Supportive Touch in Psychedelic Assisted Therapy.Logan Neitzke-Spruill, Caroline Beit, Lynnette A. Averill & Amy L. McGuire - 2025 - American Journal of Bioethics 25 (1):29-39.
    In August 2024, The U.S. Food and Drug Administration rejected Lykos Therapeutics, Inc.'s new drug application for midomafetamine with psychological intervention (MDMA-AT) to treat post-traumatic stress disorder (PTSD). Among the many issues raised during review was concern about a highly publicized case of alleged sexual misconduct by an unlicensed therapist during a Phase 2 study of MDMA and the potential risk of future abuse. This incident of misconduct, along with several other publicized cases of misconduct by guides, facilitators, and shaman (...)
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  9. Is behavioural flexibility evidence of cognitive complexity? How evolution can inform comparative cognition.Irina Mikhalevich, Russell Powell & Corina Logan - 2017 - Interface Focus 7.
    Behavioural flexibility is often treated as the gold standard of evidence for more sophisticated or complex forms of animal cognition, such as planning, metacognition and mindreading. However, the evidential link between behavioural flexibility and complex cognition has not been explicitly or systematically defended. Such a defence is particularly pressing because observed flexible behaviours can frequently be explained by putatively simpler cognitive mechanisms. This leaves complex cognition hypotheses open to ‘deflationary’ challenges that are accorded greater evidential weight precisely because they offer (...)
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  10. Hintikka on Wittgenstein: From language-games to game semantics.Mathibu Marion - 2006 - Acta Philosophica Fennica 78:255.
     
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  11.  4
    Éditorial. Familles à l’épreuve de la menace.Liliana Gonzalez & Marion Feldman - 2022 - Dialogue: Families & Couples 237 (3):9-15.
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  12. Saint Thomas d'Aquin et l'onto-théo-logie.J. -L. Marion - 1995 - Revue Thomiste 95 (1):31-66.
     
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  13. A Transformative Trip? Experiences of Psychedelic Use.Logan Neitzke-Spruill, Caroline Beit, Jill Robinson, Kai Blevins, Joel Reynolds, Nicholas G. Evans & Amy L. McGuire - 2024 - Neuroethics 17 (33):1-21.
    Psychedelic experiences are often compared to “transformative experiences” due to their potential to change how people think and behave. This study empirically examines whether psychedelic experiences constitute transformative experiences. Given psychedelics’ prospective applications as treatments for mental health disorders, this study also explores neuroethical issues raised by the possibility of biomedically directed transformation—namely, consent and moral psychopharmacology. To achieve these aims, we used both inductive and deductive coding techniques to analyze transcripts from interviews with 26 participants in psychedelic retreats. Results (...)
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  14.  34
    Sur l'ontologie grise de Descartes: science cartésienne et savoir aristotélicien dans les Regulae.Jean-Luc Marion - 1975 - Paris: J. Vrin.
    L'interpretation des Regulae ad Directionem Ingenii souleve un probleme specifique. La plupart des critiques ont tente de le comprendre a partir de la problematique du Discours de 1637. D'ou d'evidentes impasses, puisque les concepts originaux des Regulae, precisement, disparaissent dans le moment posterieur qu'ils ont rendu pourtant possible. Il restait une voie: determiner les Regulae comme un dialogue avec un interlocuteur jamais nomme, avec lequel la pensee du jeune Descartes, a l'aurore d'elle-meme, devait s'expliquer pour devenir cartesienne; cet interlocuteur, c'est (...)
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  15.  7
    Motorische Resonanz.Marion Lauschke - 2017 - In Pablo Schneider & Marion Lauschke (eds.), 23 Manifeste Zu Bildakt Und Verkörperung. Berlin: De Gruyter. pp. 127-132.
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  16.  13
    Réduction et donation: recherches sur Husserl, Heidegger et la phénoménologie.Jean-Luc Marion - 1989 - Presses Universitaires de France - PUF.
  17.  38
    Le doute comme jeu suprême – Descartes sceptique.Jean-Luc Marion - 2021 - Les Etudes Philosophiques 136 (1):5-36.
    Le doute cartésien – théorique, généralisé, hyperbolique et volontaire – reprend et renforce tout d’abord les raisons sceptiques traditionnelles de douter, afin de mettre pour la première fois en doute tout le sensible, mais aussi de montrer que ces raisons buttent sur les naturae simplicissimae et la certitude de la mathesis universalis. Descartes forge alors un nouvel argument sceptique : le « Dieu qui peut tout », qui permet de penser que, lorsque je me rends à l’évidence des natures simples, (...)
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  18.  55
    Un moment français de la phénoménologie.Jean-Luc Marion - 2002 - Rue Descartes 35 (1):9-13.
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  19.  69
    Violence and forgiveness: from one mimesis to another.Jean-Luc Marion - 2020 - Continental Philosophy Review 53 (3):385-397.
    René Girard’s breakthrough consists in uncovering the mechanism of violence, namely the mimesis and rivalry it permits. Yet, mimetic violence still leaves the very origin of evil and murder unquestioned. Here Lévinas plays a decisive role: the call to murder only becomes possible as one of the versions of the call of the face, the call of the other. This is what Girard should have taken up in order to clarify his final allusions to a “good mimesis”—this other, properly Christic, (...)
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  20.  16
    Bodies in action and symbolic forms: Two sides of embodiment theory.Marion Lauschke - 2012 - In Bodies in action and symbolic forms: Zwei seiten der verkörperungstheorie. Akademie Verlag.
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  21.  11
    Senecae operum fragmenta: Überblick und Forschungsbericht.Marion Lausberg - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1879-1961.
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  22.  7
    Zur transparenz und opazität Von bildern und bildakten.Marion Lauschke - 2012 - In Zur transparenz und opazität Von bildern und bildakten. pp. 27-40.
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  23. Reid and Modern Theories of Emotions.Marion Ledwig - 2009 - In Sabine Roeser (ed.), Reid on ethics. New York: Palgrave-Macmillan.
  24.  17
    Entre hier et aujourd’hui : l’auctorialité du scénographe en jeu.Marion Lemaire - 2018 - Nouvelle Revue d'Esthétique 20 (2):181-188.
    À travers l’analyse de la notion de décor et la figure de décorateur au xix e siècle, cette étude vise à comprendre pourquoi le statut du scénographe et son auctorialité demeurent confus aujourd’hui. Cette étude met en exergue les réformes scéniques aux xviii e et xix e siècles et leurs rôles dans l’émergence d’un langage scénographique et d’une activité professionnelle revendiquant la reconnaissance du statut d’auteur et l’obtention des droits y afférents.
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  25. The first mining boom: The impact of the gold rushes on Colonial Victoria.Marion Littlejohn - 2013 - Agora (History Teachers' Association of Victoria) 48 (1):20.
     
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  26. Avant-propos.Jean-luc Marion & Pierre-Francois Moreau - 1999 - Nouvelles de la République des Lettres 1:11.
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  27.  73
    The journalist in life-saving situations: Detached observer or good samaritan?Gail Marion & Ralph Izard - 1986 - Journal of Mass Media Ethics 1 (2):61 – 67.
    This article investigates journalists? attitudes regarding the interface between the craft's commitment to detached observation when covering the news and the perhaps equally compelling drive to assist other human beings in need at the scene of a life?threatening newsworthy incident. Also examined is the journalistic attitude toward the propriety of incorporating relevant ?good Samaritan?; provisions in existing codes of ethics and policy statements as exceptions to the primary goal of detached observation. While journalists generally are in agreement that they have (...)
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  28.  18
    Comment dessiner sa famille quand on en est séparé? L’analyse de dessins d’enfants d’'ge de latence placés dans le cadre de la Protection de l’enfance.Gabrielle Douieb & Marion Feldman - 2021 - Dialogue: Families & Couples 230 (4):201-221.
    Cet article s’inscrit dans le cadre d’une recherche doctorale portant sur les représentations de la séparation chez des enfants placés en Protection de l’enfance. Il s’intéresse ici spécifiquement au dessin de la famille de deux enfants d’âge de latence placés en foyer. L’article analyse chaque dessin en profondeur puis tente de dégager les éléments saillants communs aux enfants rencontrés, tout en les mettant en lien avec les mouvements transféro-contretransférentiels à l’œuvre dans ces rencontres-séparations. Ces dessins montrent de grandes difficultés de (...)
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  29.  17
    Whewells philosophy of induction..H. R. Smart & Marion Rush Stoll - 1929 - [n.p.]: Lancaster Press.
  30. Le fondement de la "Cogitatio" selon le "De intellectus Emendatione".Jean-luc Marion - 1972 - Les Etudes Philosophiques 3:357.
     
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  31.  72
    (1 other version)Volitional excuses, self-narration, and blame.Marion Smiley - 2014 - Phenomenology and the Cognitive Sciences 13 (1):85-101.
    “I didn’t know what I was doing”. “I was totally out of control.” Since we accept and reject such excuses all the time in practice—and frequently do so with great confidence—we might be expected to have grasped what it means for a volitional excuse to be valid in general and to have developed a well thought out set of criteria for judging the validity of such excuses in practice. But, as it turns out, we have not done either of these (...)
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  32.  61
    Une philosophie politique pour l’empirisme logique?Mathieu Marion - 2007 - Philosophia Scientiae:181-216.
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  33.  40
    A note on causal implication.C. H. Langford & Marion Langford - 1953 - Philosophy and Phenomenological Research 14 (1):105-106.
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  34.  40
    The logical paradoxes.C. H. Langford & Marion Langford - 1960 - Philosophy and Phenomenological Research 21 (1):110-113.
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  35.  9
    Introduction.Iris Marion Young - 2000 - In Inclusion and Democracy. Oxford University Press.
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  36.  8
    Self‐Determination and Global Democracy.Iris Marion Young - 2000 - In Inclusion and Democracy. Oxford University Press.
    The scope of issues of justice extends globally on many issues. Governance of global society therefore needs transformed institutions. A vision of global democracy assumes a relational model of self‐determination as non‐domination in the context of inclusive and stronger global institutions.
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  37.  14
    The Stoic Theory of Case.Marion Durand - 2024 - Apeiron 57 (4):611-639.
    This article presents a new account of the Stoic theory of case. It argues that cases belong to the Stoic class of lekta and that they play a twofold semantic role. Firstly, they relate words to the world in a process akin to reference. Secondly, they encode syntactic information which captures structural elements of the world, contributing to language’s ability to represent reality and its structure by enabling it to capture both objects and the ways in which these objects relate (...)
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  38.  70
    Socrates, 'Qvantvm Mvtatvs Ab Illo'.Adela Marion Adam - 1918 - Classical Quarterly 12 (3-4):121-.
    The Times Literary Supplement of November 8, 1917, contained, under the title of Socrates recognitns, a review of Plato's Biography of Socrates, a lecture delivered by Professor A. E. Taylor to the British Academy in the early part of last year. The opening sentence of the review is as follows: ‘Next to the problem of the Gospels ranks that of the Platonic dialogues amongst those most vital to the history of the human spirit.’ A little further down the reviewer says: (...)
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  39.  38
    Alzheimer's disease and relationships of value.Marion Godman - 2021 - Think 20 (57):39-51.
    In this article, I consider my relationship with my father who developed Alzheimer's disease and criticize dominant models of social interactions and relationships. I argue that the point of a relationship is not what we exchange or achieve within it. The point is not even that we depend on others for our vital needs. The point is simply that a relationship is valuable in and of itself.
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  40. On the Foundation of the Distinction Between Theology and Philosophy.Jean-Luc Marion - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  41.  11
    Commentary on Shepherd and Cameron and continuation of the revalidation debate.Marion Lynch - 2010 - Journal of Evaluation in Clinical Practice 16 (3):651-654.
  42.  29
    How late night theology sparked a Royal commission on indigenous australian beliefs.Marion Maddox - 1997 - Sophia 36 (2):111-135.
    I thank Michael Symons and Dr Paul Rule for comments on this paper; and Channel 10’s Chris Kenny and Grant Heading for access to the uncut tape of Mr Kenny’s interview with Mr Milera.
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  43.  10
    Ce que nous voyons et ce qui apparaît.Jean-Luc Marion - 2015 - Bry-sur-Marne: INA. Edited by François Soulages.
    Il ne faut pas confondre ce que nous voyons et ce qui apparaît. Ce que nous voyons se construit à partir de notre point de vue, et donc reste notre objet, que nous tenons sous la garde du regard, que nous tenons littéralement à l’oeil. Ce qui apparaît vient de lui-même, de son fonds d’invu, et s’impose sur la scène sans que nous l’ayons, nous, mis en scène de notre point de vue. Il ne se soumet plus à notre regard, (...)
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  44.  75
    (1 other version)Critical studies / book reviews.Mathieu Marion - 2000 - Philosophia Mathematica 8 (1):291-293.
  45. Del fundamento de la distinción entre teología y filosofía.Jean-Luc Marion - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  46.  27
    Différence ontologique ou question de l'être? Un indécidé de „sein und zeit”.Jean-Luc Marion - 1987 - Tijdschrift Voor Filosofie 49 (4):602 - 645.
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  47. Franciscus Glissonius: quid de natura substantiæ, seu vita naturæ senserit et utrum Leibnitio de natura substantiæ cogitanti quidquam contulerit.Henri Marion - 1880 - Apud Germer Baillière, Bibliopolam.
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  48. J. Locke Sa Vie Et Son Ouevre d'Après des Documents Nouveaux.Henri Marion - 1878 - Germer-Baillière.
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  49.  8
    La croisée du visible.Jean-Luc Marion - 1996 - Presses Universitaires de France - PUF.
    La question de la peinture n'appartient ni d'abord, ni uniquement aux peintres ou aux esthéticiens. Elle appartient à la visibilité elle-même, donc à tous. A dire vrai ou plus exactement à tous ceux pour qui voir ne va pas de soi. Et c'est sans doute pourquoi la philosophie ne peut que se trouver, quand il y va de la peinture, à demeure. En effet, la philosophie a pris aujourd'hui une figure essentielle, la phénoménologie ; or la phénoménologie ne prétend revenir (...)
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  50.  11
    La métaphysique, et après: essais sur l'historicité et sur les époques de la philosophie.Jean-Luc Marion - 2023 - Paris: Bernard Grasset.
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