Results for 'Namhee Kim'

964 found
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  1.  13
    Current Discussions on Employees and Organizations During the COVID-19 Pandemic: A Systematic Literature Review.Soyeon Mun, Yoosun Moon, Hayeseul Kim & Namhee Kim - 2022 - Frontiers in Psychology 13.
    New concerns have emerged during the COVID-19 pandemic that greatly impact employees and many other aspects in organizations. We have highlighted the major organizational issues during COVID-19 and classified the relevant research findings based on 45 recent articles. Main themes identified include work setting, perceptions of COVID-19, employee wellbeing, organizational strategies, and influences on career behaviors. Employees have faced challenges due to work conditions that have shifted from traditional commuting to telework. Employees have also become aware of the negative current (...)
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  2. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    (From the Press's Website) -/- Winner of the 2004 Lakatos Prize, Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Features an exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, (...)
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  3. Minds: extended or scaffolded?Kim Sterelny - 2010 - Phenomenology and the Cognitive Sciences 9 (4):465-481.
    This paper discusses two perspectives, each of which recognises the importance of environmental resources in enhancing and amplifying our cognitive capacity. One is the Clark–Chalmers model, extended further by Clark and others. The other derives from niche construction models of evolution, models which emphasise the role of active agency in enhancing the adaptive fit between agent and world. In the human case, much niche construction is epistemic: making cognitive tools and assembling other informational resources that support and scaffold intelligent action. (...)
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  4. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2007 - Philosophy and Phenomenological Research 74 (2):476-497.
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  5. The extended replicator.Kim Sterelny, Kelly C. Smith & Michael Dickison - 1996 - Biology and Philosophy 11 (3):377-403.
    This paper evaluates and criticises the developmental systems conception of evolution and develops instead an extension of the gene's eye conception of evolution. We argue (i) Dawkin's attempt to segregate developmental and evolutionary issues about genes is unsatisfactory. On plausible views of development it is arbitrary to single out genes as the units of selection. (ii) The genotype does not carry information about the phenotype in any way that distinguishes the role of the genes in development from that other factors. (...)
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  6.  59
    Mate selection: Economics and affection.Kim Wallen - 1989 - Behavioral and Brain Sciences 12 (1):37-38.
  7.  18
    Domain-specific resources in word recognition.Kim Kirsner, John C. Dunn & Peter Standen - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner, Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 99--122.
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  8. Memes revisited.Kim Sterelny - 2006 - British Journal for the Philosophy of Science 57 (1):145-165.
    In this paper, I argue that the adaptive fit between human cultures and their environment is persuasive evidence that some form of evolutionary mechanism has been important in driving human cultural change. I distinguish three mechanisms of cultural evolution: niche construction leading to cultural group selection; the vertical flow of cultural information from parents to their children, and the replication and spread of memes. I further argue that both cultural group selection and the vertical flow of cultural information have been (...)
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  9. Natural kinds terms.Kim Sterelny - 1983 - Pacific Philosophical Quarterly 64 (2):100-125.
  10.  26
    Naming latency facilitation: An analysis of the encoding component in recognition reaction time.Kim Kirsner - 1972 - Journal of Experimental Psychology 95 (1):171.
  11. Moral nativism: A sceptical response.Kim Sterelny - 2010 - Mind and Language 25 (3):279-297.
    In the last few years, nativist, modular views of moral cognition have been influential. This paper shares the view that normative cognition develops robustly, and is probably an adaptation. But it develops an alternative view of the developmental basis of moral cognition, based on the idea that adults scaffold moral development by organising the learning environment of the next generation. In addition, I argue that the modular nativist picture has no plausible account of the role of explicit moral judgement, and (...)
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  12. Basic minds.Kim Sterelny - 1995 - Philosophical Perspectives 9 (AI, Connectionism and Philosophi):251-70.
  13. A Paleolithic Reciprocation Crisis: Symbols, Signals, and Norms.Kim Sterelny - 2014 - Biological Theory 9 (1):65-77.
    Within paleoanthropology, the origin of behavioral modernity is a famous problem. Very large-brained hominins have lived for around half a million years, yet social lives resembling those known from the ethnographic record appeared perhaps 100,000 years ago. Why did it take 400,000 years for humans to start acting like humans? In this article, I argue that part of the solution is a transition in the economic foundations of cooperation from a relatively undemanding form, to one that imposed much more stress (...)
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  14. The "genetic program" program: A commentary on Maynard Smith on information in biology.Kim Sterelny - 2000 - Philosophy of Science 67 (2):195-201.
    In many texts on evolution the reader will find a characteristic depiction of inheritance and evolution, one showing the generations of an evolving population linked only by a causal flow from genotype to genotype. On this view, the genotype of each organism in this population plays a dual role as both the motor of individual development and as the sole causal channel across the generations. This picture is known to be literally false. In many species, parents exert direct causal influence (...)
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  15. Moral Sensitivity in Psychiatric Practice.Kim Lützén, Mats Evertzon & Conny Nordin - 1997 - Nursing Ethics 4 (6):472-482.
    This study reports the results of a study of Swedish psychiatrists’ responses to moral statements related to decision making in the psychiatric context. Use was made of the Moral Sensitivity Questionnaire, a modified instrument previously constructed from a theory of moral sensitivity. This Likert-type scale contains 30 items constructed from the following categories: interpersonal orientation, structuring moral meaning, benevolence, modifying autonomy, experiencing moral conflict, and trust in medical knowledge and principles of care. The purpose was to identify possible differences in (...)
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  16. Defending Juche Against an Uncharitable Analysis.Hannah H. Kim - 2023 - Apa Studies: Asian and Asian American Philosophy 22 (2):12-17.
    In this article, I aim to do two things: first, introduce Juche, the official philosophy of the Democratic People’s Republic of Korea (“North Korea”), and second, defend Juche against Alzo David-West’s allegation that it is a nonsensical philosophy. I organize David-West’s complaints into two major strands—that Juche’s axiom is too vague to be of philosophical use and that Juche makes too stark a distinction between human vs. everything else—and offer responses to both strands. My goal isn’t to defend the regime, (...)
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  17.  92
    Artifacts, Symbols, Thoughts.Kim Sterelny - 2017 - Biological Theory 12 (4):236-247.
    Until relatively recently, it was often supposed that changes in the material record of hominin life indexed advances in hominin cognitive sophistication in a relatively direct way. In particular, the “Upper Paleolithic Transition”—an apparently abrupt increase in the complexity and disparity of our material culture—was thought to signal the arrival of the fully human mind. While the idea of a direct relationship between material complexity and cognitive sophistication still has some defenders, this view has largely been abandoned. It is now (...)
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  18. Morality’s Dark Past.Kim Sterelny - 2012 - Analyse & Kritik 34 (1):95-116.
    Philip Kitcher’s The Ethical Project trios to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. Prom this view of the (...)
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  19.  54
    Schiller on Aesthetic Education as Radical Ethical-Political Remedy.Kim Leontiev - 2023 - British Journal of Aesthetics 63 (4):553-578.
    This paper examines the iconic conception of aesthetic education in the work of Friedrich Schiller, with the aim of elucidating Schiller’s unique innovation of this notion in understanding i) the relationship between aesthetic and ethical value and ii) the transformative possibilities within a collective, social dimension of aesthetic experience. The paper provides an overview of the Kantian origins of Schiller’s aesthetic programme (Section 1). It then considers Schiller’s critique of the perceived failings of the Kantian and Enlightenment republican models of (...)
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  20.  33
    The Skill Hypothesis: A Variant.Kim Sterelny - 2021 - Analyse & Kritik 43 (1):225-234.
    The basic idea of Birch’s analysis is plausible: normative guidance began in agents’ assessment of their own craft skills. But I suggest developing that idea in a different way. I suggest that proto-normative affect plays its guiding role diachronically, in the development of those skills, rather than synchronically, in modulating their moment-by-moment execution. More importantly, I suggest a different pathway to normative affect’s direction at second and third parties. Normative response became social in the context of skilled collaborative activities, for (...)
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  21. Life in Interesting Times: Cooperation and Collective Action in the Holocene.Kim Sterelny - 2013 - In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser, Cooperation and its Evolution. MIT Press.
  22.  62
    Afterword: Tough Questions; Hard Problems; Incremental Progress.Kim Sterelny - 2020 - Topics in Cognitive Science 12 (2):766-783.
    In his profound discussion, Sterelny draws out common themes in the contributions to this topic: selective drivers in the coevolution of cognition and culture, the role of language in it, characteristics of cumulative cultural evolution, and issues of testability. He highlights the growing body of evidence for positive feedback mechanisms in cultural evolution, but also notes that progress is piecemeal, calling for more cross‐border work between cognitive science and research on cultural evolution.
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  23.  35
    The Violence of the Benevolent Ruler: Classical Confucianism and Punitive Expedition.Sungmoon Kim - 2023 - Philosophy Compass 18 (2):e12902.
    In the past two decades, scholars in China and beyond have vigorously demonstrated that the just war discourse is integral to classical Confucianism and that the classical Confucian idea of “punitive expedition” can be best understood in terms of humanitarian intervention. The sceptics, however, claim that in describing the ancient sage‐king's bloodless punitive expeditions, what classical Confucians really had in mind was not so much to endorse morally justified forms of aggressive war but to highlight the paramount importance of the (...)
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  24.  31
    Mencius’s Political Philosophy of Ren Government: Human Dignity and Distributive Justice.Sungmoon Kim - 2023 - In Yang Xiao & Kim-Chong Chong, Dao Companion to the Philosophy of Mencius. Springer. pp. 305-328.
    This chapter aims to shed new light on Mencius’s political philosophy by focusing on his idea of the ren government. It argues that the Mencian ren government is not so much a mere political expression of the ruler’s ren heart, but a system of distributive justice that requires both a special sense of political responsibility from the ruler for the material and moral well-being of the people and a constant and reliable maintenance of rules and regulations that promote the people’s (...)
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  25.  39
    Current concerns in involuntary and voluntary autobiographical memories.Kim Berg Johannessen & Dorthe Berntsen - 2010 - Consciousness and Cognition 19 (4):847-860.
    Involuntary autobiographical memories are conscious memories of personal events that come to mind with no preceding attempts at retrieval. It is often assumed that such memories are closely related to current concerns – i.e., uncompleted personal goals. Here we examined involuntary versus voluntary autobiographical memories in relation to earlier registered current concerns measured by the Personal Concern Inventory . We found no differences between involuntary and voluntary memories with regard to frequency or characteristics of current concern-related contents. However, memories related (...)
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  26. Sleeping Beauty and the Evidential Centered Principle.Namjoong Kim - 2024 - Erkenntnis 89 (5):2073-2095.
    Since Elga published his “Self-locating belief and the Sleeping Beauty problem,” there has been an intense debate about which credence between 1/2 and 1/3 Beauty should assign to (H) the coin’s landing heads, when she is awakened on Monday. The Halfers claim that she ought to assign 1/2 to H at that moment. The Thirders argue that she ought to assign 1/3 to H then. Meanwhile, Pettigrew defended a new chance-credence coordination principle, called the “Evidential Temporal Principle” (ETP), in a (...)
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  27.  74
    (1 other version)Autonomy and the subjective character of experience.Kim Atkins - 2000 - Journal of Applied Philosophy 17 (1):71–79.
  28.  41
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  29.  78
    Further thoughts on hierarchy and inequality.Kim Sterelny - 2022 - Mind and Language 37 (4):760-768.
    This paper responds to Birch and Buskell's thoughtful critique. In it, I defend my use of behavioural ecology. I argue, contra Birch and Buskell, that I can give a principled defence of the emergence of conventions for respecting property, modelling as a network of pairwise iterated PDs between incipient farmers. Second, I defend my scepticism about the power of cultural group selection to optimise community normative packages. Finally, I located my views, as requested, against those of The dawn of everything. (...)
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  30.  34
    Periodical amnesia and dédoublement in case-reasoning: Writing psychological cases in late 19th-century France.Kim M. Hajek - 2020 - History of the Human Sciences 33 (3-4):95-110.
    The psychoanalytical case history was in many ways the pivot point of John Forrester’s reflections on case-based reasoning. Yet the Freudian case is not without its own textual forebears. This article closely analyses texts from two earlier case-writing traditions in order to elucidate some of the negotiations by which the case history as a textual form came to articulate the mode of reasoning that we now call ‘thinking in cases’. It reads Eugène Azam’s 1876 observation of Félida X and her (...)
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  31. Naïve Realism and Sensorimotor Theory.Daniel S. H. Kim - 2024 - Synthese 204 (105):1-22.
    How can we have a sense of the presence of ordinary three-dimensional objects (e.g., an apple on my desk, a partially occluded cat behind a picket fence) when we are only presented with some parts of objects perceived from a particular egocentric viewpoint (e.g., the facing side of the apple, the unoccluded parts of the cat)? This paper presents and defends a novel answer to this question by incorporating insights from two prominent contemporary theories of perception, naïve realism and sensorimotor (...)
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  32.  45
    Moral Extension and Emotional Cultivation in Mèngzǐ.Myeong-Seok Kim - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):369-388.
    Mèngzǐ’s 孟子 advice to King Xuān 宣 to take up his feeling of compassion for an ox and apply it to his people (_Mèngzǐ_ 1A7) is equivocal, and can be understood in two markedly different ways: on one hand, to take immediate care of the people’s needs by performing a kind of (mental) act of applying compassion; on the other hand, to engage in a long-term project of cultivating compassion for them. These views, moreover, when combined with the assumption that (...)
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  33.  73
    Science and selection.Kim Sterelny - 1994 - Biology and Philosophy 9 (1):45-62.
    In this paper I consider the view that scientific change is the result of a selection process which has the same structure as that which drives natural selection. I argue that there are important differences between organic evolution and scientific growth. First, natural selection is much more constrained than scientific change; for example it is hard to populations of organisms to escape local maxima. Science progresses; it may not even make sense to say that biological evolution is progressive. Second, natural (...)
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  34. (1 other version)The imagery debate.Kim Sterelny - 1986 - Philosophy of Science 53 (December):560-83.
    One central debate in cognitive science is over imagery. Do images constitute, or constitute evidence for, a distinctive, depictive form of mental representation? The most sophisticated advocacy of this view has been developed by Kosslyn and his coworkers. This paper focuses on his position and argues (i) that though Kosslyn has not developed a satisfactory account of depiction, there is nothing in principle unintelligible about the idea of depictive neural representation, but (ii) Kosslyn's model of imagery rescues the intelligibility of (...)
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  35.  54
    Revisiting the Proof-Structure of Kant’s Transcendental Deduction.Hyoung Sung Kim - 2023 - Kantian Review 28 (1):81-103.
    There is no consensus concerning how to understand the ‘two-step proof structure’ (§§15–20, 21–7) of the Transcendental Deduction in the B-edition of the Critique of Pure Reason. This disagreement invites a closer examination of what Kant might have meant by a ‘transcendental deduction’. I argue that the transcendental deduction consists of three tasks that parallel Kant’s broader project of a ‘critique’ of pure reason; first, an origin task to justify reason’s authority to use them; second, an analytical task that determines (...)
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  36.  82
    Optimizing Engines: Rational Choice in the Neolithic?Kim Sterelny - 2015 - Philosophy of Science 82 (3):402-423.
    This article has both substantive and methodological goals. Methodologically, it shows that rational choice theory is an especially important tool for guiding research in contexts in which agents appear to be acting against their best interests. The Neolithic transition is one such case, and the article develops a substantive conception of that transition, illustrating the heuristic power of behavioral ecology.
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  37.  26
    “Bringing Taxonomy to the Service of Genetics”: Edgar Anderson and Introgressive Hybridization.Kim Kleinman - 2016 - Journal of the History of Biology 49 (4):603-624.
    In introgressive hybridization (the repeated backcrossing of hybrids with parental populations), Edgar Anderson found a source for variation upon which natural selection could work. In his 1953 review article “Introgressive Hybridization,” he asserted that he was “bringing taxonomy to the service of genetics” whereas distinguished colleagues such as Theodosius Dobzhansky and Ernst Mayr did the precise opposite. His work as a geneticist particularly focused on linkage and recombination and was enriched by collaborations with Missouri Botanical Garden colleagues interested in taxonomy (...)
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  38.  11
    Paratexts and the reframing of a classic: Korean translations of the Japanese Women’s Analects.Kyung Hye Kim & Yifan Zhu - 2023 - Semiotica 2023 (250):251-269.
    This study examines the Korean translations of a Japanese work Joshi no rongo [女子の論語/Women’s Analects] (Yuki, Ako [祐木亜子]. 2011. 女子の論語. Tokyo: Sunmark Publishing House), a modern interpretation of the Chinese classic The Analects, with a view to identifying how the paratexts of a translated text contributed, or hindered the reception of the work in the target culture. By drawing on Gérard Genette’s (1997 [1987]. Paratexts: Threshold of interpretation, Jane E. Lewin (trans.). Cambridge: Cambridge University Press) concept of “paratexts,” this study (...)
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  39.  30
    Nursing Ethics Into the Next Millennium: a context-sensitive approach for nursing ethics.Kim Lützén - 1997 - Nursing Ethics 4 (3):218-226.
    The aim of this article is to argue for the need for a context-sensitive approach to the understanding of ethical issues in nursing practice as we face the next millennium. This approach means that the idea of universalism must be questioned because ethics is an interpersonal activity, set in a specific context. This view is based on issues that arise in international collaborative research as well as in research focused on ethical problems in nursing practice. Moral values are indigenous to (...)
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  40.  32
    Why evidence‐based practice now?: a polemic 1.Kim Walker - 2003 - Nursing Inquiry 10 (3):145-155.
    Evidence‐based practice (EBP) first appeared on the healthcare horizon just over a decade ago. In 2003 its presence has intensified and extended beyond its initial relation to medicine embracing as it does now, nursing and the allied health disciplines. In this paper, I contend that its appearance and subsequent growth and development are the effects of potent ‘regimes of truth’, four of which bear the names: positivism, empiricism, pragmatism and economic rationalism. My aim is to show how EBP generates the (...)
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  41. A glass half-full: Brian Skyrms's signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
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  42.  41
    Ethnography, Archaeology, and the Late Pleistocene.Kim Sterelny - 2022 - Philosophy of Science 89 (3):415-433.
    The use of ethnography to understand archaeology is both prevalent and controversial. This paper develops an alternative approach, using ethnography to build and test a general theory of forager behaviors, and their variations in different conditions, one which can then be applied even to prehistoric sites differing from contemporary experience. Human behavioral ecology is chosen as the framework theory, and forager social learning as a case study. The argument is then applied to social learning in the late Pleistocene, and hence (...)
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  43. High Tech, Low Growth: Robots and the Future of Work.Kim Moody - 2018 - Historical Materialism 26 (4):3-34.
    For decades futurists, academics and business experts have argued that automation, robots and other new technology would eliminate millions of jobs. Yet the workforce in the US has continued to grow, even if more slowly, to new heights. Work has changed, but the predicted ‘end of work’ failed to materialise even as technology has advanced, albeit unevenly. This article will argue that the answer to this apparent riddle is not to be found in analysing the technology itself, but in Marxist (...)
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  44.  30
    Accounting Standard-Setting for an Emission Trading Scheme: The Korean Case.Tae Hee Kim, Sun Hye Lee & Petros Vourvachis - 2022 - Journal of Business Ethics 182 (4):1003-1024.
    This study examines the participation and interaction of relevant individuals in the process of developing an accounting standard for South Korea’s emission trading scheme (ETS). Despite the enormous accounting implications of such schemes, there is a paucity of research on the development and application of ETS accounting. Ulrich Beck’s and Anthony Giddens’s risk society framework is utilised to scrutinise the process of setting accounting standards—from the agenda-setting stage all the way to the final publication of the standard. In this case (...)
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  45.  97
    (1 other version)Last will and testament: Stephen Jay Gould's the structure of evolutionary theory.Kim Sterelny - 2003 - Philosophy of Science 70 (2):255-263.
    I outline Gould's conception of evolutionary theory and his ways of contrasting it with contemporary Darwinism; a contemporary Darwinism that focuses on the natural selection of individual organisms. Gould argues for a hierarchical conception of the living world and of the evolutionary processes that have built that living world: organisms are built from smaller components (genes, cells) and are themselves components of groups, populations, species, lineages. Selection, drift and constraint are important to all of these levels of biological organization, not (...)
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  46.  84
    The Two Categorizations of Goods in Aristotle's Nicomachean Ethics.Bradford Jean-Hyuk Kim - 2021 - History of Philosophy Quarterly 38 (4):297-315.
    This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not (...)
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  47.  21
    Academic integrity in upper year nursing students’ work-integrated settings.Kim Sears, John Freeman, Rosemary Wilson & Jennie Miron - 2022 - International Journal for Educational Integrity 18 (1).
    Work-integrated learning is an educational approach that aims to support students’ integration of theory to practice. These rich learning opportunities provide students with real-world experiences and introduce practice and ethical situations that help consolidate and bridge their knowledge and skill. Academic integrity has been defined as the ongoing commitment to values that are consistent with ethical practice: honesty, trust, fairness, respect, responsibility, and courage. It is important to understand what specifically influences students’ intentions to behave with integrity in WIL settings. (...)
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  48. Juche in the Broader Context of Korean Philosophy.Hannah H. Kim - 2023 - Philosophical Forum (4):287-302.
    There is ongoing debate on whether Juche (주체/主體), the North Korean state ideology, is indigenous, Marxist-Leninist, or Confucian—or if it’s a real philosophy at all. In this article, I introduce Juche and show how characteristics that philosophers identify to be unique or pronounced in premodern Korean philosophy can be found in Juche as well. Intellectual adaptation, pragmaticism, and an emphasis on continual improvement are prominent in both premodern Korean thought and Juche. Juche should be understood as a politically inflected outgrowth (...)
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  49.  72
    Cultural Appropriation and Social Recognition.Hochan Kim - 2024 - Philosophy and Public Affairs 52 (3):254-288.
    This paper identifies a theoretically neglected reason why cultural appropriation can be wrong and examines how this wrong is connected to a broader concern about cultural colonialism. Cultural appropriation is wrong if it perpetuates the lack of social recognition of certain groups, namely those that were colonized or otherwise oppressed, as cultural contributors despite their participatory role in the development of valuable cultural objects. This pernicious effect occurs through the phenomenon of detachment: as cultural objects developed among these groups gain (...)
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  50.  17
    Zhuangzi's critique of the Confucians: blinded by the human.Kim Chong Chong - 2016 - Albany: State University of New York Press.
    Blinded by heaven -- The pre-established heart-mind -- The transformation of things -- Zhen, some normative concerns -- The facts of human construction -- Metaphor in the Zhuangzi and theories of metaphor -- Self, virtue (de) and values in the Zhuangzi.
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