Natalia Carrillo and Tarja Knuuttila claim that there are two traditions of thinking about idealization offering almost opposite views on their functioning and epistemic status. While one tradition views idealizations as epistemic deficiencies, the other one highlights the epistemic benefits of idealization. Both of them treat idealizations as deliberate misrepresentations, however. They then argue for an artifactual account of idealization, comparing it to the traditional accounts of idealization, and exemplifying it through the Hodgkin and Huxley model of the nerve (...) impulse. From the artifactual perspective, the epistemic benefits and deficiencies introduced by idealization frequently come in a package due to the way idealization draws together different resources in model construction. Accordingly, idealization tends to be holistic in that it is not often easily attributable to some specific parts of the model. They conclude that the artifactual approach offers a unifying view into idealization in that it is able to recover several basic philosophical insights motivating both the deficiency and epistemic benefit accounts, while being simultaneously detached from the idea of distortion by misrepresentation. (shrink)

El objetivo del presente trabajo es abordar el pensamiento del padre Benito Feijoo a partir del análisis de un elemento central que, sin embargo, no ha sido frecuentemente trabajado: su dimensión ética. Sostendremos que la apuesta de Feijoo por un ejercicio pleno y autónomo de la razón, por una filosofía como actividad crítica, entraña un compromiso ético y humano fundamental, representa un horizonte de lucha contra la superstición y la discriminación, que posee un valor singular indudable. Argumentaremos que esta dimensión (...) ética se articula en torno a la consideración racional de los seres humanos como iguales que se deriva del ejercicio feijoniano de _desengaño de errores comunes_ y se postula como el fundamento de todo vínculo. Para defender esta hipótesis abordaremos el proyecto filosófico de Feijoo deteniéndonos en su análisis de las relaciones humanas, de las prácticas y creencias que las estructuran, a partir del cual emerge una ética de lo cotidiano que apunta a cuestionar los fundamentos filosóficos sobre los que se construyen vínculos y modos de vivir en sociedad. Tomaremos tres ejemplos posibles en los que esta dimensión se hace tangible: (1) el alegato que Feijoo profiere en favor del pueblo judío, (2) las consideraciones que presenta sobre los pobladores nativos del continente americano y (3) la defensa que despliega respecto de las mujeres en una de sus obras centrales, el _Teatro Crítico Universal_. (shrink)

This article examines the conceptualisation of corporate social responsibility (CSR) in the context of mining multinationals (MNCs) in Argentina. It explores the suitability of CSR for addressing social, environmental and economic issues associated with mining in the country. The study is based on interviews with four stakeholder groups in the country: government, civil society, international financial organisations, and mining industry. These are analysed using content and interpretative techniques and supplemented by the content analysis of secondary data from headquarters of mining (...) MNCs. Using the concept of corporate social responsibility orientation (CSRO), the study contrasts the perceptions of major stakeholders and examines adaptation of mining companies’ CSRO to local context. It reveals that the CSRO of mining managers in Argentina differs from CSRO developed by global headquarters; and in Argentina companies “negotiate” economic, environmental and legal dimensions of CSR with the government. Although companies “negotiate” philanthropic responsibilities with the communities, ethical responsibilities are defined by the headquarters and not negotiated locally. The analysis suggests that environmental duties are the critical element of CSR in the mining sector in Argentina. This study treats environment as a separate dimension of corporate responsibility defined as to do “what is safe for the environment”. (shrink)

Nursing is at the same time a vocation, a profession and a job. By nature, nursing is a moral endeavor, and being a ‘good nurse’ is an issue and an aspiration for professionals. The aim of our qualitative research project carried out with 18 nurse teachers at a university nursing school in Brazil was to identify the ethical image of nursing. In semistructured interviews the participants were asked to choose one of several pictures, to justify their choice and explain what (...) they meant by an ethical nurse. Five different perspectives were revealed: good nurses fulfill their duties correctly; they are proactive patient advocates; they are prepared and available to welcome others as persons; they are talented, competent, and carry out professional duties excellently; and they combine authority with power sharing in patient care. The results point to a transition phase from a historical introjection of religious values of obedience and service to a new sense of a secular, proactive, scientific and professional identity. (shrink)

Different proprietary databases have been used extensively in research to assess the environmental performance and environmental risk of companies. This study explores the convergent validity of the environmental ratings of MSCI ESG STATS, Thomson Reuters ASSET4 and Global Engagement Services. The study shows that the ratings have common dimensions, but on aggregate, they do not converge. On the environmental opportunity side, KLD environmental strengths, and ASSET4 and GES environmental performance metrics correlate highly and provide convergent scores for US companies from (...) 2003–2011. On the environmental risk side, KLD environmental concerns converge with the GES environmental industry risk and company emissions from the ASSET4 database. Further analysis confirms that industry-related risks are drivers of company-specific environmental performance. (shrink)

The content-analysis of the Russian federal and regional basic legislation on the cultural policy has indicated a need in a deep revision of all existing regulatory legal acts, which support the state cultural policy implementation towards building a universal terminology and vesting the functions on the cultural policy implementation in the government as opposed to the statement of the departmental specific approach to the culture.

In this article, we address the case of self-tracking as a practice in which two meaningful backgrounds (physical world and technological infrastructure) play an important role as the spatial dimension of human practices. Using a (post)phenomenological approach, we show how quantification multiplies backgrounds, while at the same time generating data about the user. As a result, we can no longer speak of a unified background of human activity, but of multiple dimensions of this background, which, additionally, is perceived as having (...) no pivotal role in the process, often being hidden, situated beyond human consciousness, or taken for granted. Consequently, the phenomenological experience of the background turns into a hermeneutic practice focused on the interpretation of representations and descriptions. By adopting a (post)phenomenological approach, we show the problems and limitations of quantification of human activities occurring in self-tracking and the theoretical problems associated with the scheme of human-technology relations. (shrink)

Source: Author: Natalia Gerasimova, Inna Gerasymova The article reviews the current state of studying the problem of interpersonal conflict as a factor in adaptation, characterized by consideration of the relationship of these categories on two levels: intrapersonal conflict is studied as a driving force, a source of self-in the process of adaptation and as a leading indicator of complications adaptation. It is determined that the impact of interpersonal conflict in the course of adaptation depends on self-identity in a complex (...) interaction of external and internal factors. It is indicated that psychological content intrapersonal conflict experiences have a high degree of individual differentiation and thus determine the uniqueness of perception and interpretation of a specific person. An indicator of the transition from one level to another intrapersonal difficulties acts vulnerability to conflict self-relations context of inner experience. The nature of the adaptation of the student is determined by the internal model and solve interpersonal experiences complications, which are formed in the mind and form the basis of individual experience. ]]>. (shrink)

Student academic dishonesty is a pervasive problem for universities all over the world. The development of innovative practices and interventions for decreasing dishonest behaviour requires understanding factors influencing academic dishonesty. Previous research showed that personal, environmental, and situational factors affect dishonest behaviour at a university. The set of factors and the strength of their influence can differ across countries. There is a lack of research on factors affecting student dishonesty in Russia. A sample of 15,159 undergraduate students from eight Russian (...) highly selective universities was surveyed to understand what factors influence their decision to engage in dishonest behaviour. Ajzen’s Theory of Planned Behaviour was employed to explain dishonest behaviour among students. The explained variance in the engagement in academic dishonesty equals 48% in the model for the full sample, and reaches 69% in the model for one of the considered institutions. The major findings of this study were: subjective norms appeared to dominate as the strongest predictor of academic dishonesty across the Russian universities; perceived behavioural control, appeared to be positively related to the dishonest behaviour. In the majority of universities, this factor was found to be insignificant. This finding indicates a specific feature of Russian students’ an ethical decision-making process discussed in the last part of the paper. (shrink)

Неопределенность общих параметров социальной ситуации в современной России нередко приводит в тупик работу рефлексивного самосознания. Западные читатели склонны интересоваться религиозной стороной русской мысли. Однако в ней есть также и вполне «светская» философия в своих классических формах - эпистемология, этика, политическая философия и др. Постсоветская философия в России характеризуется значительной открытостью к Западу и, в частности, к современной французской философии. Le caractère assez confus de la situation générale actuelle en Russie y engendre une atrophie de l’activité réflexive. Les Occidentaux s’intéressent souvent (...) au côté religieux de la pensée russe. Mais il y a aussi, actuellement, une philosophie « laïque » , et cela sous les formes classiques : épistémologie, éthique, philosophie politique, etc. La philosophie de la Russie postsoviétique se caractérise par une grande ouverture à l’Occident, et en particulier aux philosophes français actuels. The somewhat confused character of the general situation in Russia leads to an atrophy of reflexive activity. Westemers are often interested in the religious side of Russian thought. But there also exists today a “secular” philosophy, developed according the classical canon: i.e., epistemology, ethics, political philosophy, etc. The philosophy of post-Soviet Russia is characterized by a great openness towards the West, and particularly with respect to contemporary French philosophers. (shrink)

The most fascinating aspect of human language is grammar. Grammar is a computational system that mediates a mapping between linguistic form and meaning. Grammar is the machinery that gives rise to the unlimited expressibility of human language.

Serious games have become an important tool to train individuals in a range of different skills. Importantly, serious games or gamified scenarios allow for simulating realistic time-critical situations to train and also assess individual performance. In this context, determining the user’s cognitive load during training seems crucial for predicting performance and potential adaptation of the training environment to improve training effectiveness. Therefore, it is important to identify in-game metrics sensitive to users’ cognitive load. According to Barrouillets’ time-based resource-sharing model, particularly (...) relevant for measuring cognitive load in time-critical situations, cognitive load does not depend solely on the complexity of actions but also on temporal aspects of a given task. In this study, we applied this idea to the context of a serious game by proposing in-game metrics for workload prediction that reflect a relation between the time during which participants’ attention is captured and the total time available for the task at hand. We used an emergency simulation serious game requiring management of time-critical situations. Forty-seven participants completed the emergency simulation and rated their workload using the NASA-TLX questionnaire. Results indicated that the proposed in-game metrics yielded significant associations both with subjective workload measures as well as with gaming performance. Moreover, we observed that a prediction model based solely on data from the first minutes of the gameplay predicted overall gaming performance with a classification accuracy significantly above chance level and not significantly different from a model based on subjective workload ratings. These results imply that in-game metrics may qualify for a real-time adaptation of a game-based learning environment. (shrink)

Maria Gołaszewska (1926–2015) was a Polish philosopher associated throughout her life with Poland’s oldest academic institution, the Jagiellonian University in Cracow. She was a student of the phenomenologist Roman Ingarden, himself a student of Edmund Husserl. During the post-war and communist years in Poland, Gołaszewska conducted research focusing on issues related to art and aesthetics. She created her own conception of empirically and anthropologically oriented aesthetics, which I believe is a prime example of a theory that accounts for the perspective (...) of gender, and which in this sense should be acknowledged as having anticipated the main postulates of contemporary feminist philosophy. In the article I present Gołaszewska’s philosophy as a cognitively valuable response to the search of feminist aesthetics for a suitable description of women’s experiences related to art and aesthetic perception. In accordance with this aim, I discuss Gołaszewska’s theory of the aesthetic situation, a framework within which she proposed solutions similar to feminist standpoint theories. These theories were developed chiefly on the basis of the feminist philosophy and feminist epistemology (Elizabeth Anderson, Donna Haraway, Sandra Harding, Elizabeth Potter). In recent years they have also found creative applications in feminist aesthetics (Anne Eaton). (shrink)

El objetivo del presente trabajo es rastrear cuál es el semblante que el padre benedictino Benito Feijoo construye de la figura de Baruch Spinoza en su Teatro Crítico Universal. Creemos que es fundamental estudiar las referencias al nombre del filósofo holandés presentes en la obra feijoniana en tanto permiten delimitar un comienzo en la recepción del spinozismo en la primera ilustración española. La hipótesis que defenderemos es que Spinoza es un interlocutor constante de Feijoo, que reviste importancia, que es convocado (...) al diálogo filosófico pero, al mismo tiempo, es presentado estratégicamente de manera solapada, disimulada, distante. (shrink)

Cross-linguistic studies focus on inverse correlations (trade-offs) between linguistic variables that reflect different cues to linguistic meanings. For example, if a language has no case marking, it is likely to rely on word order as a cue for identification of grammatical roles. Such inverse correlations are interpreted as manifestations of language users’ tendency to use language efficiently. The present study argues that this interpretation is problematic. Linguistic variables, such as the presence of case, or flexibility of word order, are aggregate (...) properties, which do not represent the use of linguistic cues in context directly. Still, such variables can be useful for circumscribing the potential role of communicative efficiency in language evolution, if we move from cross-linguistic trade-offs to multivariate causal networks. This idea is illustrated by a case study of linguistic variables related to four types of Subject and Object cues: case marking, rigid word order of Subject and Object, tight semantics and verb-medial order. The variables are obtained from online language corpora in thirty languages, annotated with the Universal Dependencies. The causal model suggests that the relationships between the variables can be explained predominantly by sociolinguistic factors, leaving little space for a potential impact of efficient linguistic behavior. (shrink)

In this paper, we present a new questionnaire for the assessment of self-control as an individual trait. We describe the process of construction of this assessment tool. We also report the results of relevant validation studies. The questionnaire has two independent versions, one based on self-reports and another one based on other-reports. The first version consists of five subscales, called Initiative and Persistence, Proactive Control, Switching and Flexibility, Inhibition and Adjournment, and Goal Maintenance. Seven samples of participants took part in (...) the validation study. The second version has not been split into subscales. Both versions obtained satisfactory indices of internal consistency, assessed with Cronbach’s alpha. The NAS-50 and NAS-40 scores were highly correlated with other measures of self-control, including Tangney, Baumeister, and Boone’s self-control scale. They also proved to be entirely independent of general intelligence. In conclusion, both versions can be regarded reliable and valid enough, and therefore suitable for the assessment of trait self-control for research purposes. (shrink)

It is now taken for granted in many circles that substantial psychological variability exists across human populations; we do not merely differ in the ways we behave, but in the ways we think, as well. Versions of this view have been around since early interest in ‘cultural relativism’ in cultural psychology and anthropology, but Joe Henrich, Steven Heine, and Ara Norenzayan’s 2010 paper, ‘The Weirdest People in the World?’ has had an exciting and catalyzing impact on the field, getting researchers (...) involved in discussions of human nature to take cross-cultural cognitive diversity seriously. Reviewing a broad selection of comparative studies from across the behavioral sciences, in social psychology, cognitive... (shrink)

Колективні емоційні стани раніше досліджували переважно як чинники соціальної аномії, тоді як соціальну норму асоціювали переважно з втіленням понять у соціальні норми. Цей підхід останні роки зазнає суттєвих коректив: українські та закордонні дослідники розглядають колективні емоційні стани як соціальну норму і постійну основу для досягнення стійкого раціонального консенсуса. Більше того, дослідники вже не стільки протиставляють емоції з інтелектом, скільки виявляють все більше взаємозв’язків і взаємозалежностей між ними. Це змінює уявлення про сутність легітимації та статус мотивації у перебігу соціальних процесів. Мотивація (...) постає не стільки як надто мінлива суб’єктивна психологічна характеристика, скільки як постійна колективна характеристика соціальних спільнот. Мотивація зумовлює соціальну ідентичність через постійне спрямування людей як членів соціальних спільнот до досягнення певних спільних бажаних цілей. Легітимація також постає як процес постійного визнання людьми одне одного під час встановлення спільно визнаних соціальних норм. У такому визнанні колективні емоції відіграють вирішальну роль. Біологічні основи емоційної поведінки людей не так редукують їхню поведінку до біологічних чинників, скільки емоції сприяють сублімації цих біологічних чинників до соціально прийнятних цілей. Емоційна основа утвердження національної ідентичності має свої негативні і свої позитивні сторони: якщо негативний вплив емоцій може викликати загострення радикального націоналізму, то позитивний вплив емоцій сприяє згуртуванню нації у ситуації екзистенційних викликів – таких як війна. Легітимація справедливої війни є одним із головних завдань спрямування колективних емоцій, зокрема праведного гніву, на мотивацію до соціальної мобілізації нації до спротиву збройній зовнішній агресії. (shrink)

The last half century has brought great changes to the science-society relationship. Unconditional acceptance of scientific expertise has been replaced by challenges to scientific authority and public socio-technical controversies. Social researchers have made efforts to understand the tensions in science and society relationship, trying find ways to resolve them. These efforts have broadly contributed to transformations in science and technology policy that got underway at the turn of the 20th-21st centuries. However, controversies have not faded into the past. In this (...) article, the author provides a comparative analysis of the explanations of the above-mentioned dynamics of the science-society relationship in social constructivism and actor-network theory. The explanation of social constructivism is the most accredited perspective in Public Engagement with Science (PES) and science communication studies. It considers the dynamics of the science-society relationship by appealing to the local social identities of heterogeneous publics and their expertise, opposed to institutionalized assumptions of science. This perspective formed the basis of the dialogue model which is the primary reference point for modern science communication. In contrast, the explanation provided by actor-network theory, which highlights a deepening crisis of the division between specialists and non-specialists, remains, rather, on the periphery of scholarly attention. To introduce the approaches, the author refers to the key works of Michel Callon and Brian Wynne. The comparison is arranged around three main lines: 1) what are the reasons for challenging scientific authority and the emergence of public controversies; 2) how science and technology policy should be built; 3) what role social scientists play in the dynamics of the science-society relationship. By contrasting the arguments of the two approaches, it is demonstrated that scholarly disregard of actornetwork theory in PES and science communication studies is unmerited, as it has potential for addressing and resolving the major issues in these domains. (shrink)

A key benefit of Bayesian reasoning is that it stipulates how to optimally integrate unreliable sources of information. The authors present evidence that humans use Bayesian inference to determine how much to trust advice from another person, based on information about that person's knowledge and strategy.

The article discusses the concept of multisensuality in the satirical prints of the Georgian era in England, focusing on how the sensory perception enhances the visual humor. Drawing upon historical and cultural contexts, this study investigates how English caricaturists employed various sensory elements, such as sight, sound, smell, taste and touch to convey satire and provoke emotional responses among viewers. Ten satirical prints by five different authors were chosen for the analysis.

The fast-developing field of neuroscience has given philosophy, as well as other disciplines and the public broadly, many new tools and perspectives for investigating one of our most pressing challenges: addressing the health and well-being of our mental lives. In some cases, neuroscientific innovation has led to clearer understanding of the mechanisms of mental illness and precise new modes of treatment. In other cases, features of neuroscience itself, such as the enticing nature of the data it produces compared to previous (...) behavioral methods, together with its costliness and “coldness” have complicated understanding of mental illness and decision making about mental illness. Taking neuroscientific information into account can leave practitioners in psychiatry and law with difficult questions, stemming not only from the complexity of these fields, but also from our rapidly evolving understanding of and facility with neuroscience. In this chapter, we will review several examples of the insights and dilemmas that have unfolded as mental illness has been examined through the lens of neuroscience, covering diagnoses such as obsessive-compulsive disorder (OCD), schizophrenia, addiction, and severe mood disorders. (shrink)

In this paper we aim to think systematically about, formulate, and begin addressing some of the challenges to applying theories of moral responsibility to behaviors shaped by a particular subset of unsettling psychological complexities: namely, implicit biases.

In the article, tenderness, a category presented in the Nobel Prize speech by Olga Tokarczuk, is analyzed as a new ethical imperative, developing the feminist relational ethics, i.e. the ethics of care. In the proposed interpretation, tenderness is a broader category than care understood in feminist terms: it is more universal, inclusive, and unifying. Tenderness also applies to – or perhaps most of all – the world beyond-the-human, as it goes beyond the anthropocentric perspective of the ethics of care. The (...) article opens with a brief overview of feminist interventions in ethics, with an emphasis on the ethics of care. In the next step, the differences between care and tenderness are identified and described to show how the latter can develop and complement feminist ethics of care. Considerations are driven by the question of why tenderness is a better moral imperative than care – more adequate and responding to the challenges of the present times. in the last part of the article, the tender existential attunement is also interpreted in aesthetic terms as an attitude sensitizing to the beauty and complexity of the post-anthropocentric world. (shrink)

This article analyzes the recent growth of popular interest in fungi across commerce, design, wellness, fiction, and film. Focusing on the ways that fungi are said to take the form of distributed networks, we argue that it is primarily through aesthetics that fungi are marshaled to address ecological and capitalist crisis.

Luigi Caranti, Kant’s Political Legacy: Human Rights, Peace, Progress, Cardiff, University of Wales Press, 2017 Natalia Lerussi.

Fear generalisation, a process by which conditioned fear spreads to similar but innocuous stimuli, is key in understanding why some individuals feel unsafe in objectively non-threatening situations. Both trait neuroticism and lack of predictability about the likelihood of feared consequences are associated with negative affect in the face of ambiguity and may increase the degree to which fear generalises. Undergraduates with varying degrees of neuroticism were randomised to either high- or low-instructional predictability conditions prior to fear acquisition. A fear generalisation (...) test measured risk ratings and attentional bias on a modified dot-probe paradigm. Among individuals with higher neuroticism, providing instructional predictability did not reduce fear; these individuals reported higher risk and increased attentional bias toward ambiguous stimuli. Overall, for individuals with higher neuroticism, predictability information hurt rather than helped interpretation of ambiguous stimuli, challenging a common conceptualisation of predictability as a factor that reduces fear. (shrink)

O objetivo desse artigo é analisar o trabalho e a formação em Psicologia para atuação no Sistema Único de Assistência Social (SUAS) no município de Londrina-PR a partir do relato de experiência de formação continuada realizada com um grupo de profissionais que atuam na política. Para a realização das oficinas, utilizou-se a modalidade de grupo focal além de diferentes instrumentos de coleta de dados. A partir de falas e produções escritas ao longo de um grupo de formação, foi realizada análise (...) dos núcleos de significação apresentados pelos participantes. Os resultados demonstraram que existem saberes e práticas que são próprios aos psicólogos no trabalho social, porém a ausência de espaços formativos corrobora para insegurança desse profissional no cotidiano do trabalho. Como conclusão, há a necessidade de operacionalizar conceitos disseminados amplamente pelo saber psicológico para que possam dar subsídios ao trabalho da categoria no contexto da Política Nacional de Assistência Social. (shrink)

Cet article présente une approche quantitative appliquée à la concurrence suffixale dans la formation des adjectifs dénominaux en russe. Le but est, dans un premier temps, d’étudier les adjectifs de haute et basse fréquence et d’établir les propriétés phonologiques, morphologiques et sémantiques des noms de base qui déterminent le choix entre les suffixes -n- et -sk- dans les deux ensembles de données grâce à des méthodes statistiques. Dans un second temps, l’objectif est de mesurer à quel point la connaissance des (...) particularités des adjectifs de haute fréquence est applicable pour prédire le suffixe des adjectifs issus des basses fréquences. (shrink)

El artículo ilumina los modos rivales de articular el modernismo estético y socialismo propuestos hacia fines del siglo XIX por Rubén Darío, Leopoldo Lugones y Manuel Ugarte. Tomando como hilo conductor las disímiles acepciones del término “burgués” por las que parecen haber optado estos escritores, reconstruimos el deslindamiento que intenta Darío entre las dos tendencias modernizadoras, luego analizamos la conexión entre modernismo y socialismo revolucionario que realiza Lugones en el periódico La Montaña (1897), para finalmente explorar los cuestionamientos del joven (...) Ugarte al “esteticismo descomprometido” de Darío y al “socialismo aristocratizante” de Lugones, así como su alianza con el “socialismo pedagógico” de Juan B. Justo. The article focuses on the rival ways of linking aesthetic modernism and socialism that were proposed by Rubén Darío, Leopoldo Lugones and Manuel Ugarte at the end of the 19th century. Taking as a thread the dissimilar meanings of the term “bourgeois”, we rebuild the intent of Darío to mark the boundaries of the two modernizing tendencies; then we analyze the connection between modernism and revolutionary socialism that Lugones proposes in the newspaper La Montaña (1897); finally we explore Ugarte’s arguments with Darío’s “uncompromising aestheticism” and Lugones’ “aristocratizing socialism”, as well as the alliance of Ugarte with the “pedagogical socialism” of Juan B. Justo. (shrink)

El presente texto corresponde a la presentación de la defensa de la tesis "La racionalidad científico-tecnológica. Aportes a la reflexión epistemológica en la obra de Herbert Marcuse", dirigida por la Dra. Delia Albarracín en la Maestría en Metodología de la Investigación Científica de la Universidad Nacional de Lanús, que dirige Esther Díaz, el 26 de agosto de 2011. En lo que sigue queremos sintetizar una lectura de la obra de Herbert Marcuse que pone el énfasis en un cruce posible entre (...) su visión antropológica y su visión epistemológica desde una metodología que denominamos dialéctica. La confluencia propuesta supone considerar a la categoría racionalidad tecnológica como una categoría central de su obra que permite estructurar una lectura de conceptos que, aventuramos, siguen vigentes para pensar y re-pensar nuestra condición humana. Esta categoría reúne reflexiones filosóficas y políticas en el intento por desnudar la principal ideología que permite cohesionar a los individuos en los modelos sociales centrales del siglo XX. This text is a part of the M.S. Dissertation, "Scientific-technological rationality. Contributions to an epistemological reflection on Herbert Marcuse's work", under the supervision of PhD Delia Albarracín for the Master in Methodology for Scientific Investigation, Lanús University, directed by Esther Díaz, held on August 26th, 2011. What follows is a summary of our approach to Herbert Marcuse's work, which focuses on the crossing between the anthropological and the epistemological vision, from a methodological view that we call dialectics. The proposed convergence implies that the technological rationality category is central in his work and permits a certain reading of concepts that are still in force to think over our human condition. This category joins philosophical and political reflections in an attempt to unveil the main ideology that unites individuals in the XXth century's principal social models. (shrink)

The article is based on a synthetic comparative analysis of two different epistemic traditions and explores indigenous and scientific epistemic cultures throughclose reading and exploration of two books. The first book, Epistemic Cultures: How the Sciences Make Knowledge, written by Austrian sociologist Karin Knorr-Cetina (1999), serves as an excellent foundational material to represent scientific epistemic tradition. The second book by cultural and linguistic anthropologist Keith Basso (1996), Wisdom Sits in Places: Landscape and Language among the Western Apache, opens a wide (...) perspective for exploration indigenous epistemic culture. Both of the books deal with questions of knowledge production and social-cultural mechanisms that surround these processes. The article seeks to explain how the differences between methodological approaches, in their distinct questions, and the variance in research subjects eventuallyleads the authors to completely dissimilar understandings of such shared notions as ‘place’ and ‘knowledge.’ Through the comparative exploration of both texts, the present analysis uncovers the meanings of these notions as articulated and presented in each of the books. (shrink)

This study analyses of the Living Memorial: a counter-monumental installation located since 2014 in the highly contested Szabadság (‘Liberty’) Square in central Budapest, Hungary. The focus on the LM allows showcasing it as a unique type of commemorative installation that not only contests the current Hungarian top-down, hegemonic narrations and practices of memory but also counteracts the country’s politicised and ideologised narrations of the past. The LM is explored as a dialogical ‘nexus’ of, on the one hand, individual, lived experiences (...) of the Holocaust in Hungary in 1944–45 and, on the other, of the wider historical and contemporary socio-historical narratives as well as commemorating practices. Presented in the article – and set against the wider input from memory and commemoration research – the systematic, discourse-ethnographic analysis of the Living Memorial links its discursive and visual as well as spatial aspects with the exploration of various types of spectator engagement. In doing so, the article connects the wider context of memory and commemoration in the national and city spaces – and specifically in the often strongly politicised capital milieus – to the specific, localised contexts of ‘commemorative battlegrounds’ wherein ‘official’ displays of memory clash with, and are opposed by, their bottom-up, counterhegemonic contestations. (shrink)

Author argues that the social relay theory by Mikhail Rozov is the result of the deep analysis of the number of empirical facts and of the facts from the history of science. “Relay” is the core notion of this theory that was used by Quine for the clarification of the connection between the word and denotatum in the “Word and Object”. The author enumerates the other philosophers who have explained this connection the same way. It’s claimed that the theory of (...) social relay is close to Bruno Latour’s actor-network theory in the problem definition. (shrink)

Classic of Russian philosophy Alexandr I. Vvedensky proposed a definition of metaphysics as a study of true reality contrary to apparent one. This definition seems to be useful in contemporary issues. It's an apt definition because it describes an ancient metaphysics as good as classical tradition and concerns all branches of the philosophical knowledge. A number of philosophical subjects are connected with the difference of true and apparent reality as their foundation. For instance, Philosophical Anthropology differentiates between real and formal (...) personal existence. Epistemology discusses a problem of a criterion of real existence and notes that any language does not contain such internal criterion. The Philosophy of science analyses a conventional reality created by people, and so does the Philosophy of art. Social and Political Philosophy due to understand a nature of special phenomena which have no substance but are real and objective. Finally, contemporary Philosophy of technology concentrates on the virtual reality as a special kind of existence. So, the problem of the distinction between true and apparent reality manifests itself in all philosophical disciplines, and this fact determines a major meaning of the metaphysics in the philosophy. (shrink)