Results for 'Pedro Sancho'

961 found
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  1.  71
    Popper's Experiment Revisited.Sancho Pedro - 2002 - Foundations of Physics 32 (5):789-805.
    Recently, there has been increasing theoretical and experimental interest in Popper's gedanken experiment. We calculate in this paper, using the path integral approach, the diffraction patterns predicted by quantum mechanics for this arrangement. The calculations confirm the narrowing of the width of the pattern in absence of the slit obtained experimentally by Kim and Shih (Y. Kim and Y. Shih, Found. Phys. 29, 1849 (1999)).
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  2.  18
    Retos actuales de la neuroética.Jesús Conill Sancho & Pedro Jesús Pérez Zafrilla - 2013 - Recerca.Revista de Pensament I Anàlisi 13:6-10.
    Introducción al número 13 de Recerca. Revista de Pensament i Anàlisi.
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  3.  46
    Correlations between the Interacting Fragments of Decaying Processes.Pedro Sancho - 2009 - Foundations of Physics 39 (4):361-372.
    We study the correlations (and alignment as a particular case) existent between the fragments originated in a decaying process when the daughter particles interact. The interaction between the particles is modeled using the potential of coupled oscillators, which can be treated analytically. This approach can be considered as a first step towards the characterization of realistic interacting decaying systems, an archetypal process in physics. The results presented here also suggest the possibility of manipulating correlations using external fields, a technique that (...)
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  4.  9
    La locura de Iñigo de Loyola y Don Quijote en «Vida de Don Quijote y Sancho».José Alipio García Menéndez - 2024 - Pensamiento 80 (307):191-212.
    Realizamos una lectura comentada de la obra de Miguel de Unamuno Vida de Don Quijote y Sancho para analizar la comparación de las locuras que presenta entre el ingenioso hidalgo y la Vida de Íñigo de Loyola narrada por su biógrafo el padre Pedro de Rivadeneira. Se contrapondrán las dos locuras como reflejo de lo fuera de lo común del alma de un pueblo, que le llevó a crear un imperio, y también la del vasco que en el (...)
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  5. Colonialism, Race, and the Concept of Energy.Pedro Brea - 2024 - Southwest Philosophy Review 40 (1):145-151.
    The following paper puts the history of race and colonialism in conversation with the history of the concept of energy. The objective is to understand what a critical decolonial perspective can teach us about the central role that energy plays in western culture, materially and epistemologically. I am interested in how this approach to political, epistemological, and ontological questions demands that we reconceptualize energy to account for the historical particularity of the concept and the phenomena of history and intersubjectivity, which (...)
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  6. The Consequence Argument and the Possibility of the Laws of Nature Being Violated.Pedro Merlussi - 2024 - Philosophia 52 (2):289-303.
    Brian Cutter objected to the consequence argument due to its dependence on the principle that miracle workers are metaphysically impossible. A miracle worker is someone who has the ability to act in a way such that the laws of nature would be violated. While there is something to the thought that agents like us do not have this ability, Cutter claims that there is no compelling reason to regard miracle workers as metaphysically impossible. However, the paper contends that miracle workers (...)
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  7. Emergent Sign-Action.Pedro Atã & João Queiroz - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    We explore Peirce’s pragmatic conception of sign action, as a distributed and emergent view of cognition and exemplify with the emergence of classical ballet. In our approach, semiosis is a temporally distributed process in which a regular tendency towards certain future outcomes emerges out of a history of sign actions. Semiosis self-organizes in time, in a process that continuously entails the production of more signs. Emergence is a ubiquitous condition in this process: the translation of signs into signs cannot be (...)
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  8. The Cannibal's Antidote for Resentment: Diffracting Ressentiment through Decolonial Thought.Pedro Brea - 2024 - Research in Phenomenology 54 (3):322-341.
    The purpose of this essay is to provide a diffractive reading of the concept of ressentiment through decolonial theory. I would like to see what sort of light this sheds on the psychological undercurrents that impose barriers on colonial and decolonial thought, as well as on the conceptual dynamism of ressentiment. This essay is split into two different experiments in thought. The first will be to diffract ressentiment through the works of Gloria Anzaldúa, Édouard Glissant, and Gilles Deleuze. To this (...)
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  9. Critique of the Concept of Energy in Light of Bergson's Philosophy of Duration.Pedro Brea - 2024 - Thaumàzein - Rivista di Filosofia 12 (1):108-133.
    Special issue: "Henri Bergson. Creative Evolution and Philosophy of Life." -/- I read the genealogy of the concept of energy through Bergson's Creative Evolution to argue that, historically, energy and its proto-concepts are grounded in spatialized notions of time. Bergson's work not only demands that we rethink energy and its relation to time, it also allows us to see that the concept of energy as we know it depicts time and materiality as a numerical multiplicity, which effaces the differences in (...)
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  10.  24
    Perceptions of Parenting Practices and Psychological Variables of Elite and Sub-Elite Youth Athletes.Pedro Teques, Luís Calmeiro, António Rosado, Carlos Silva & Sidónio Serpa - 2019 - Frontiers in Psychology 10.
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  11. Ciência precautória: sistematização e proposta de definição da precaução epistêmica.Pedro Bravo - 2024 - Trans/Form/Ação 47 (3):1-21.
    Defensores do princípio da precaução propõem com frequência mudanças nas práticas científicas, para que elas facilitem o mesmo objetivo do princípio: evitar ameaças incertas ao ambiente ou à saúde humana. A ciência deveria ser uma ciência precautória. Apesar da importância prática da ciência precautória e da sua proximidade com os debates sobre ciência e valores, ela ainda não foi sistematicamente examinada. Neste artigo, pretende-se contribuir para a literatura sobre a ciência precautória de dois modos: sistematizando sua literatura prévia e propondo (...)
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  12.  31
    Anti-Eurocentric Historicism: Political Marxism in a Broader Context.Pedro Salgado - 2021 - Historical Materialism 29 (3):199-223.
    Knafo and Teschke’s 2020 article, ‘Political Marxism and the Rules of Reproduction of Capitalism: A Historicist Critique’, is an important contribution to the debate between structuralist and historicist interpretations of Marxism. As such, it presents important implications for how Marxism is presented in broader academic debates. My aim is to highlight the contribution of its radical historicism and its methodological emphasis on agency for questioning Eurocentric macro-narratives, through an engagement with the ways in which Marxism (and the problem of Eurocentric (...)
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  13. Materialismo, Ideología y juegos de lenguaje.Pedro Diego Karczmarczyk - 2012 - Ideas Y Valores 61 (150):127-143.
    La discusión sobre las consecuencias políticas del pensamiento de L. Wittgenstein ha girado sobre la posibilidad de construir miradas críticas sobre lo social, su legitimidad, amplitud, fuerza, etc. Sin embargo, aproximar a Wittgenstein a una posición materialista, como la entendía L. Althusser, conduce a una comprensión diferente de la crítica, vinculada a la tarea de deconstruir el discurso filosófico que intenta unificar y organizar jerárquicamente las evidencias (certezas) constitutivas de los diferentes juegos de lenguaje en los que se despliega lo (...)
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  14.  36
    Bernard Williams and Alasdair MacIntyre on Authenticity.Pedro António Monteiro Franco - 2024 - Topoi 43 (2):387-402.
    The formation of the moral point of view in Bernard Williams’ work might be understood as taking place between two central concepts: the individual and the community. It is through the tension between these two poles that some form of knowledge is acquired. In Williams’ work, the individual virtue takes the name of authenticity, and the communitarian knowledge is, importantly, ethical confidence. A philosophical peer of Williams, Alasdair MacIntyre, has dealt with the same question, although in very different ways. They (...)
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  15. El pensamiento de Gadamer en el contexto de la historia de la hermenéutica.Pedro Karczmarczyk - 2006 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 41 (88):93-117.
    The first part of this paper develops an outline of the history of hermeneutics organised around the problem of the method, understood as the question of guarantee of objectivity, the central problem of XIX century hermeneutics. In this outline XX century neo-Wittgensteinian philosophers like Peter Winch and Charles Taylor, appears as establishing the legitimacy of the methodological autonomy of hermeneutically oriented approach to social studies. Second part of the paper follows Georgia Warnke suggestion that specific Gadamerian contribution is to refuse (...)
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  16.  81
    (1 other version)The Ethical Function of Research and Teaching.Pedro Alexis Tabensky - 2013 - Educational Philosophy and Theory (1):1-12.
  17.  12
    Microservices architecture to enable an open platform for realizing zero defects in cyber-physical manufacturing.Rui Pedro Lopes, Ahmed Ibrahim, José Barbosa & Paulo Leitao - forthcoming - Logic Journal of the IGPL.
    The market’s demand for high-quality products necessitates innovative manufacturing approaches that emphasize flexibility, adaptability, and the reduction of defects. Traditional systems are currently evolving towards embracing I4.0 technologies, including data collection, processing, analytics and digital twin, aiming for zero-defect manufacturing quality. This paper introduces an open platform, compliant with RAMI4.0 standards, designed to improve manufacturing quality. The platform integrates data using Asset Administration Shells with microservices adaptation for data ingestion and advanced analytics. Additionally, it incorporates Non-Destructive Inspection tools, demonstrating a (...)
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  18. ¿Estuviste en la Jornada Mundial de la Juventud? [Did you go to World Youth Day?].Pedro McDade - 2011 - Sal Terrae 99 (2):105-119.
    Resumen: Con el hilo conductor de la pregunta «¿Estuviste en la Jornada Mundial de la Juventud?» se presenta un testimonio sobre la JMJ en Roma en el año 2000 y una reflexión sobre la JMJ en general. A pesar de su carácter de mega-concentración, la JMJ tiene elementos suficientes para proporcionar una experiencia personalizada de fe. Todo depende, al final, de la disposición interna del participante. En la JMJ la fe es presentada no solo de un modo racional, sino apelando (...)
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  19.  37
    Kantian and Hegelian Perspectives on Duty.Pedro Ramet - 2010 - Southern Journal of Philosophy 21 (2):281-299.
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  20.  17
    «Nemo ante me». Razón e historia en la escritura de Cartesio.Pedro Lomba - forthcoming - Anuario Filosófico.
    En este artículo se ensaya un análisis de los presupuestos, de las consecuencias, que entraña la concepción cartesiana del saber. Y se llega a la conclusión de que toda la reflexión de Descartes se puede leer también como una filosofía de la historia en la que está la raíz de la idea moderna (y contemporánea) de progreso.
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  21. Shadows of goodness.Pedro Alexis Tabensky - 2009 - In The positive function of evil. New York: Palgrave-Macmillan.
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  22.  14
    Un solitario encandilamiento: la filosofía desde la ventana de Kant.Pedro Stepanenko - 2024 - Estudios filosofía historia letras 22 (149):49.
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  23.  94
    Context-Sensitivity and Conditionals.Pedro Santos - 2008 - Disputatio 2 (24):1 - 21.
    Conditionals give rise to stand-offs that have become well known from Gibbard’s initial Sly Pete example. The stand-offs can be seen as evidence for the context-sensitivity of conditionals and arguably do not involve disagreement. I claim that the latter feature lends credibility to an indexical treatment of indicatives.
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  24.  46
    A Grécia de Winckelmann.Pedro Suessekind - 2008 - Kriterion: Journal of Philosophy 49 (117):67-77.
  25.  10
    Sobre o padecer (leiden) e o compadecer (mitleiden) na crítica de Nietzsche à filosofia moral schopenhaueriana.Pedro Damasceno Uchôas - 2024 - Voluntas: Revista Internacional de Filosofia 15 (1):e87851.
    Este artigo tem como objetivo principal expor a posição filosófica crítica de Nietzsche em relação ao pensamento moral de Schopenhauer presente em O Anticristo, fragmentos 7, 8 e 9, nos quais há, diretamente, um comentário geral à compaixão (Mitleiden) como sentimento mortificador e prejudicial à vida, manifesto sobretudo através da noção schopenhaueriana de negação da vontade de vida. Em acordo com os comentários de Nietzsche, é possível compreender, justificadamente, que a compaixão, enquanto sofrer junto e partilhar do sofrimento, é recusável (...)
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  26.  5
    Fanon on Recognition and Solidarity.Pedro Tabensky - 2024 - Theoria: A Journal of Social and Political Theory 71 (181):40-58.
    Frantz Fanon's revolutionary psychiatry aimed to help constitute a postcolonial Algeria that recognised the humanity of all its members and, more widely, a Third World liberated of the shackles of colonial misrecognition. Fanon offers us an account of how a politics of misrecognition can give way to a politics of recognition. However, the violent means by which he thought a society guided by the ideal of mutual recognition could be achieved from the remnants of a colonial order cannibalised his democratic (...)
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  27.  60
    Rule-Consequentialism and the Significance of Species.Pedro Galvão - 2016 - Utilitas 28 (4):396-414.
  28.  12
    Territorialidad, memoria y acción colectiva: Ulster como lugar en disputa a través del documental audiovisual.Pedro Limón López & Egoitz Gago Antón - 2024 - Araucaria 26 (56).
    El 10 de abril de 1998 se firmó en Belfast el denominado Acuerdo de Viernes Santo o acuerdo de Belfast, por parte de los gobiernos británico e irlandés, así como por los principales líderes políticos de Irlanda del Norte y fue aprobado en referéndum popular tanto en Irlanda del Norte como en la República de Irlanda, dando inicio al fin de un conflicto desarrollado en el Ulster durante tres décadas. El acuerdo, y sus posteriores modificaciones dan una importancia central a (...)
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  29.  25
    Being at Home: Race, Institutional Culture and Transformation at South African Higher Education Institutions.Pedro Tabensky & Sally Matthews (eds.) - 2015 - University of KwaZulu-Natal Press.
    Being at Home stimulates careful conversation about some of the most pressing issues facing higher education institutions in South Africa today - race, transformation, and institutional culture. While there are many reasons to be despondent about the current state of affairs in the South African tertiary sector, this book is an invitation for the reader to see these problems as opportunities for rethinking the very idea of what it is to be a university in contemporary South Africa. It is also, (...)
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  30.  13
    Política e Pandemia: Depois de Tudo, Como Viver Junto?Pedro Duarte - 2024 - Revista Dialectus 32 (32):172-183.
    O artigo analisa, a partir sobretudo do pensamento de Hannah Arendt, o desafio que representa para a política “viver junto”. Embora a expressão origine-se com o ensaísta francês Roland Barthes, o objetivo do artigo é quadruplo: (1) apresentar seu fundamento ontológico na condição humana ou existencial de “ser-com”, ou seja, de ser junto aos outros, pensada desde Martin Heidegger; (2) descrever seu sentido político pela conjugação entre isonomia e diferença na forma da pluralidade pela qual cada pessoa pode aparecer singularmente (...)
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  31.  13
    Empatia e Ser-para-Outrem.Pedro M. S. Alves - 2006 - Phainomenon 12 (1):123-146.
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  32.  21
    O monstro e o robô: considerações sobre o organismo e a máquina em Canguilhem e Simondon.Pedro Mateo Bàez Kritski - 2023 - Cadernos PET-Filosofia (Parana) 23 (1).
    Este artigo tem como objetivo principal analisar o pensamento desenvolvido por Georges Canguilhem e Gilbert Simondon sobre dois conceitos principais: o conceito de organismo e de máquina. A intenção é de reconstruir, a partir das continuidades e descontinuidades entre os dois conceitos, o raciocínio desenvolvido pelos dois autores sobre esses temas na história da filosofia francesa do século passado. Assim, tomamos como escopo as obras La connaissance de la vie, publicada por Canguilhem em 1952 e a tese complementar de doutoramento (...)
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  33.  10
    Context-sensitivity and (Indicative) Conditionals.Pedro Santos - 2008 - Disputatio 2 (24):295-315.
    Conditionals (in particular indicatives) give rise to stand-offs that have become well known from Gibbard’s initial Sly Pete example. The stand-offs can be seen as evidence for the context-sensitivity of (indicative) conditionals and arguably do not involve disagreement. I claim that the latter feature lends credibility to an indexical treatment of indicatives.
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  34.  31
    Jacqueline Taylor (ed.), Reading Hume on the Principles of Morals and Esther Engels Kroeker and Willem Lemmens (eds), Hume’s An Enquiry Concerning the Principles of Morals: A Critical Guide.Pedro Faria - 2022 - Journal of Scottish Philosophy 20 (3):286-291.
  35.  29
    Moving Localities and Creative Circulation: Travels as Knowledge Production in 18th-Century Europe.Pedro M. P. Raposo, Ana Simões, Manolis Patiniotis & José R. Bertomeu-Sánchez - 2014 - Centaurus 56 (3):167-188.
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  36. Virtue ethics for skin-bags : an ethics of love for vulnerable creatures.Pedro Alexis Tabensky - 2014 - In S. van Hooft, N. Athanassoulis, J. Kawall, J. Oakley & L. van Zyl (eds.), The handbook of virtue ethics. Durham: Acumen Publishing.
  37.  92
    Coaches’ Emotional Intelligence and Reactive Behaviors in Soccer Matches: Mediating Effects of Coach Efficacy Beliefs.Pedro Teques, Daniel Duarte & João Viana - 2019 - Frontiers in Psychology 10:448586.
    In the last 10 years, emotional intelligence has become a current issue of research in psychology, and there are indicators to consider that emotional intelligence should be analyzed to help the coach to behave effectively during competitions. According to Boardley’s (2018) revised model of coaching efficacy, coaches’ emotional intelligence is predictive of their efficacy beliefs, which, in turn, is predictive of coaching behavior. However, little is known about the mediating effects of coaching efficacy dimensions on the relationships between coach’s emotional (...)
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  38.  16
    Pesimismos antagónicos.Pedro Naranjo Cobo - 2023 - Claridades. Revista de Filosofía 15 (2):11-36.
    Valiéndonos de traducciones propias, así como de entrevistas personales con exponentes del área investigada y de la bibliografía recabada, en el presente trabajo perseguimos tres objetivos: definir la característica neurálgica del pesimismo filosófico, proponer un modelo bipartito del mismo que divide esta escuela en «pesimismo clásico» y «pesimismo de la fortaleza», y finalmente, ilustrar mediante sendos ejemplos el corpus teórico de uno y otro. Nuestra conclusión será que no solo dicho modelo es posible, sino que el pesimismo clásico ha de (...)
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  39.  40
    O argumento ontológico e o problema da possibilidade da existência de Deus.Pedro Merlussi - 2009 - Critica.
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  40.  37
    Uma reformulação da pergunta 'É possível definir o conceito de arte?'.Pedro Merlussi - 2010 - Critica.
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  41.  34
    Há dilemas morais?Pedro Merlussi - 2013 - Ethic@ - An International Journal for Moral Philosophy 12 (2):207-226.
    O problema deste ensaio é o de saber se há dilemas morais. Defendo que é plausível pensar que não. Há, no entanto, diversos argumentos contra essa tese. Na primeira parte deste ensaio, formulo e discuto um dos argumentos mais influentes: o argumento fenomenológico. Depois disso, mostrarei que, caso aceitemos alguns princípios plausíveis, teremos de recusar a existência de dilemas morais. Mas essa conclusão é prima facie implausível: intuitivamente parece haver dilemas morais genuínos. A última etapa deste ensaio é uma tentativa (...)
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  42.  3
    A Possibilidade de Outros Modos de Existência No Mundo: Um Diálogo Sobre Ética Ambiental Entre Haraway e Levinas Un Diálogo Sobre Ética Ambiental Entre Haraway y Levinas.Pedro Paulo Rodrigues Santos - 2025 - Thaumàzein - Rivista di Filosofia 18 (35):85-97.
    This article examines Donna Haraway’s critique of philosopher Jacques Derrida regarding his inability to transcend the philosophical tradition when considering the animal as an Other. Haraway praises Derrida for going beyond Emmanuel Levinas, his predecessor and friend, by recognizing the animal as an Other, something Levinas, in his ethics of alterity, had not fully done. Building on this critique, the text aims to investigate Haraway’s assumptions, her relationship with the authors she cites, and the relevance of her indirect critique of (...)
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  43.  15
    Maneira e modernidade: apontamentos de uma história subterr'nea.Pedro Fernandes Galé - 2023 - Dois Pontos 20 (2).
    O ensaio busca apresentar a possibilidade de uma história subterrânea da modernidade na qual os textos das preceptivas artísticas apresentam mudanças que viriam a ser características do pensamento moderno.
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  44.  22
    Bulos fotográficos en Redes Sociales durante la post-pandemia y la guerra en Europa.Pedro Javier Cordero Alonso, David Caldevilla Domínguez & José Daniel Barquero Cabrero - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (7):1-13.
    The old aphorism saying “no pic, no news” is still very alive, although the immediacy of social networks has modified this in a way: the truth is that a set of factors has conspired to cloud the communicative landscape on networks, so what was once considered reliable proof of fact – a photo – cannot be taken as such, without the assistance of experts whose criteria cannot be easily understood by the public. Turning into a matter of discussion and opinion (...)
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  45.  48
    Un libro maligno. Descartes, o del oscuro destino del libertinismo erudito.Pedro Lomba Falcón - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (1):71-90.
    In this article we search the sense of some letters that Descartes exchanges with Mersenne about a “mean book” in which some emblematic theses of the so called libertinisme érudit are exposed. The correspondance of the 30’s, the period in which the philosopher is constructing his system of metaphysics, shows clearly his antagonic position against the theoretical world of libertinism, and, therefore, the philosophical importance of this intellectual movement at the very moment that the “new philosophy” is being constructed. The (...)
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  46.  26
    Die äußere Schaale der Natur Eine Fußnote zum Versuch über die Krankheiten des Kopfes (1764).Pedro Jesús Teruel - 2013 - Kant Studien 104 (1):23-43.
    In this paper we examine the issues of the 1764 published essay – specially of its third section – which help us to reconstruct Kant’s position in the mind-body problem. The philosopher explores here the roots of pathological diseases and refers to a theory, exposed by Johann August Unzer in the weekly Der Arzt, which relates the Kantian point of view with the contemporary Functionalism in Philosophy of Mind. In this way we are pursuing a train of thought previously not (...)
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  47.  17
    Liberdade e Imputabilidade em Kant: uma Controvérsia.Pedro Costa Rego - 2023 - Analytica. Revista de Filosofia 25 (1):42-63.
    ResumoO presente artigo inscreve-se numa pesquisa constituída de duas etapas, das quais apenas a primeiraé aqui contemplada. Essa etapa consiste essencialmente num esforço por chamar a atenção para o queconsidero uma dificuldade conceitual relativa à noção de liberdade prática no pensamento de ImmanuelKant. Proponho que Kant trabalha com duas acepções distintas da liberdade que deve caracterizar oarbítrio humano, que são acepções dificilmente conciliáveis e cuja confusão torna problemático o projetofundamental de sua filosofia prática. Uma delas, conquistada argumentativamente nos seus textosfundacionais (...)
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  48. El Argumento Del Lenguaje Privado a Contrapelo.Pedro Karczmarczyk - 2011 - La Plata, Argentina: Editorial de la Universidad de La Plata (Edulp).
    La tesis de la privacidad linguitica nace con el gesto fundador de la filosofía moderna que apoya toda legitimidad en la subjetividad y la conciencia. Ello da origen a dos problemas filos�ficos fundamentales, concernientes al mundo y al solipsismo. El siglo XX creyó encontrar en el lenguaje una salida a estos problemas. Wittgenstein es allí una pieza clave. Sin embargo las interpretaciones más influyentes de Wittgenstein enfocaron la crítica del lenguaje privado de tal modo que la salida debía permanecer en (...)
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  49.  16
    (1 other version)Introducción al dossier: “Wittgenstein en el pensamiento social y político”.Pedro Karczmarczyk - 2017 - Tópicos 34:1-7.
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  50.  12
    Fronteras conceptuales, vallas mentales.Pedro Santa María de Abreu - 2018 - Cultura:131-149.
    A partir de las reflexiones que en su O cosmopolitismo do pobre desarrolla Silviano Santiago, propondremos un enfoque alternativo al actual modelo de enseñanza nacional, o nacionalista (cuya sinonimia asumimos), de las literaturas, las culturas e incluso de las lenguas. Para ello, procedemos a problematizar-deconstruir la estructura ideológica nacionalista (Anthony Smith, Hobsbawm, Anderson), defendiendo las ventajas científicas y políticas de un enfoque transterritorial de los estudios culturales, lingüísticos y literarios.
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