Results for 'Pei-Fen Liao'

979 found
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  1.  51
    Philosophy for children with learners of English as a foreign language.Shiauping Tian & Pei-Fen Liao - 2016 - Journal of Philosophy in Schools 3 (1):40-58.
    The present study intends to provide empirical evidence on the effect of Philosophy for Children integrated with English picture storybook instruction on adolescent learners of English as a foreign language. Previous studies have documented the instructional benefits of P4C in various fields; very little evidence, however, can be found in ESL or EFL contexts. The present study was therefore carried out to explore the beneficial effects of P4C applied in EFL instruction with picture storybooks as instructional materials. A total of (...)
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  2.  34
    When Moral Personality and Moral Ideology Meet Ethical Leadership: A Three-Way Interaction Model.Pei-Ju Chuang & Su-Fen Chiu - 2018 - Ethics and Behavior 28 (1):45-69.
    We propose a three-way interaction model based on substitutes for leadership theory to explore the relationship among ethical leadership, moral personality, and moral ideology on two types of employee voluntary behaviors. Results from a sample of 218 supervisor–subordinate dyads indicate that moral personality attenuates the relationship between ethical leadership and employee voluntary behaviors. Idealism serves as the boundary condition for the moderating effect of moral personality. However, relativism only serves as the boundary condition for the moderating effect of moral personality (...)
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  3.  32
    Imagining ‘human Bodhisattva’ via televisual discourse: media platform of the Tzu-Chi organisation.Pei-Ru Liao - 2013 - Contemporary Buddhism 14 (2):284-297.
    Seeing the limitation of the thesis of ‘mediatisation of religion’ (Hjarvard 2008; 2011), I would like to present a case study of Buddhist organisational usage of televisual discourse in Taiwan in this article. The example of one of the most watched prime-time docudramas—Da-Ai Drama (produced by an iconic Taiwanese Buddhist organisation, Tzu-Chi)—challenges the limited scope of ‘mediatisation of religion’ and encourages a critical review of the terms ‘religions’ and ‘secularisation’. The article also explicates the way in which Tzu-Chi utilizes multimedia (...)
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  4.  3
    Music for Plants? An Investigation into the impact of Exposure to Acoustic Stimulus in Bok Choy (Brassica Rapa) Plants.Joanne Pei Sze Yeoh, Zixue Zhang, Khong Shien Koh, Uma Rani Sinniah, Charles Spence & Wen Fen Beh - forthcoming - Evolutionary Studies in Imaginative Culture:129-143.
    The study aimed to investigate the influence of different types of acoustic stimulus (classical vs. rock music) on the growth of bok choy (Brassica rapa) plants. Three separate groups of bok choy plants were exposed to classical music, rock music, or else no music, during growth and development and the influence on yield was observed. The results reveal that those plants exposed to classical music exhibited significant differences in shoot characteristics with the highest total fresh weight, shoot fresh weight, and (...)
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  5.  22
    Critical Factors in the Implementation of Risk Awareness Education in Universities in China.Ling Liu, Xiaoge Pei, Yingchun Han & Xiaoling Liao - 2022 - Frontiers in Psychology 13.
    Under the influence of social changes, latent factors in campus safety are increasing, and dealing with them is becoming more difficult. Facing the challenges in the pluralistic society, students need to cope with the changes of external and internal environments in the dynamic society. Additionally, there are new events on campus at any time, which may lead to campus risk. The frequent events that have occurred on campus in recent years have created difficulties for school administrative units. Implementing campus risk (...)
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  6. Pei Sung Chou Chang erh Chʻeng ssu hsiang chih fen hsi.Ching-Hsien Tai - 1979
     
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  7.  3
    Xing shi qiang zhi chu fen quan de fen pei yu zhi heng = Xingshiqiangzhichufenquandefenpeiyuzhieng.Yuansheng Song - 2010 - Beijing Shi: Fa lü chu ban she.
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  8.  9
    Zengzi ji jiao.Yonghui Wang - 2017 - Beijing: Zhonghua shu ju. Edited by Shangju Gao.
    Quan shu fen "Zengzi shi pian", "Zengzi quan shu", "Zengzi bu yi" he fu lu si bu fen. qi zhong, "Zengzi shi pian" wei Han dai Dai De suo ji, shou lu yu "Da dai li ji" ; "Zengzi quan shu" wei nan Song Wang Zhuoji lu, shou wen fen wei nei pian he wai pian, nei pian shou wen liang pian,wai pian shou wen shi pian, gong shou wen shi er pian; "Zengzi bu yi" ze wei zheng li zhe (...)
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  9.  14
    Zou xiang quan qiu hua shi dai de Zhongguo zhe xue: cong shi jie si xiang shi kan Zhongguo zhe xue de xian dai zhuan xing yu dang dai chong jian.Fa Zhang - 2011 - Beijing Shi: Beijing da xue chu ban she.
    Ben shu xi tong chan shu liao Zhongguo zhe xue de yuan qi, fa zhan he wei lai.quan shu gong fen cheng si ge da bu fen:yuan qi yu chu xing; er, ge ming hua de ding xing; san, xin shi dai de zhuan xiang;si, zou xiang quan qiu hua shi dai de Zhongguo zhe xue.
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  10.  20
    Wang Yangming yu Yangming wen hua.Xiaoxin Wang & Pinglue Zhao (eds.) - 2011 - Beijing Shi: Zhonghua shu ju.
    Ben shu gong you ba jiang zu cheng, fen bie shi sheng ren bi ke xue er zhi, Wang Yangming de xin xue ti xi, shi gong yu bing xue, wen xue si xiang yu shi wen chuang zuo, jiao yu si xiang yu shi jian, Yangming hou xue, Yangming xue zai jin xian dai de ying xiang, Yangming wen hua yu Guizhou lü you. Mei ge lun ti lun shu ji zhong, shen du shi zhong, xu shu xing yu (...)
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  11.  12
    Xin shi pi pan shu.Wujin Yu - 2018 - Beijing: Shang wu yin shu guan.
    Xin shi pi pan shu" shi Fu dan da xue yi gu jiao shou Yu Wujin de yi zhu. Yu jiao shou zai shu zhong ni fen shi zhang dui dang dai de yi xie liu xing si chao jin xing fan si he pi pan, xian zhi cun dao lun ji qian si zhang, hou liu zhang zhi you cun mu, gong du zhe liao jie ci shu yuan ben de kuang jia.
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  12.  15
    Zhongguo ren de xiu yang.Yuanpei Cai - 2014 - Beijing Shi: Jin cheng chu ban she.
    Ben shu shi cai yuan pei xian sheng guan yu gong min dao de xiu yang fang mian de dai biao zuo, Zhu yao shou lu ta zui wei zhong yao de dao de si xiang dai biao zuo pinzhong xue xiu shen jiao ke shu hehua gong xue xiao jiang yi, Bing shou lu cai yuan pei qi ta you guan dao de xiu yang de ling san wen zhang, Chong fen ti xian le cai yuan pei xian sheng (...)
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  13.  16
    Fo xue zhi zhe si jing guan.Li Ye - 2018 - Shanghai: Shanghai san lian shu dian.
    Ben shu zhi zai yong zhe xue yan jiu de fang shi zheng ti lun shu fo xue ti xi. wei le shi pu tong da zhong neng chu kui wan zheng de fo jiao xi tong, zuo zhe fen bie cong fo jiao de ge di yu pai bie,zhe xue si xiang guan dian,si miao jian zhu yi ji fo jing shu ji lun zhu deng fang mian jin xing liao xiang jin de xu shu ji tao lun. (...)
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  14. Di Er Bu Fen : Hou Ren Lei Lun Li di San Pian, Tai Wan Ji Lu Pian de Sai Bo Ge Zhu Ti Yan Lian.qiu gui fen - 2014 - In Jiann-Guang Lin & Yulin Li (eds.), Saiboge yu hou ren lei zhu yi. Taibei Shi: Hua yi xue shu.
     
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  15. The Art of Immoral Artists.Shen-yi Liao - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. Routledge. pp. 193-204.
    The primary aim of this chapter is to outline the consensuses that have emerged in recent philosophical works tackling normative questions about responding to immoral artist’s art. While disagreement amongst philosophers is unavoidable, there is actually much agreement on the ethics of media consumption. How should we evaluate immoral artist’s art? Philosophers generally agree that we should not always separate the artist from the art. How should we engage with immoral artist’s art? Philosophers generally agree that we should not always (...)
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  16. 'Extremely Racist' and 'Incredibly Sexist': An Empirical Response to the Charge of Conceptual Inflation.Shen-yi Liao & Nat Hansen - 2022 - Journal of the American Philosophical Association 9 (1):72-94.
    Critics across the political spectrum have worried that ordinary uses of words like 'racist', 'sexist', and 'homophobic' are becoming conceptually inflated, meaning that these expressions are getting used so widely that they lose their nuance and, thereby, their moral force. However, the charge of conceptual inflation, as well as responses to it, are standardly made without any systematic investigation of how 'racist' and other expressions condemning oppression are actually used in ordinary language. Once we examine large linguistic corpora to see (...)
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  17. Theoretical Foundations of Artificial General Intelligence.Pei Wang & Ben Goertzel (eds.) - 2012 - Springer.
    Pei Wang, Ben Goertzel. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [ 18] [19] [20] [21] [22] [23] [24] [25] [26] [27] Bach, J. (2009). Principles ofSynthetic Intelligence PSI: An Architecture ofMotivated Cognition (Oxford University Press,  ...
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  18. The ethics of using genetic engineering for sex selection.S. Matthew Liao - 2005 - Journal of Medical Ethics 31 (2):116-118.
    It is quite likely that parents will soon be able to use genetic engineering to select the sex of their child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis (PGD) because, unlike PGD, it does not need to create and destroy “wrong gendered” embryos. This paper argues that those who object to present technologies on the grounds that (...)
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  19. Less Expectation, Less Pain: Low Wealth Alleviates Sense of Unfairness.Guanxiong Pei, Jia Jin, Taihao Li & Cheng Fang - 2021 - Frontiers in Psychology 12.
    Objective wealth plays an important role in social interaction and economic decision making. Previous studies indicate that objective wealth of others may influence the way we participate in resources allocation. However, the effect of objective wealth on responses to fairness-related resource distribution is far from clear, as are the underlying neural processes. To address this issue, we dynamically manipulated proposers’ objective wealth and analyzed participants’ behavior as responders in a modified Ultimatum Game, during which event-related potentials were recorded. Behavioral results (...)
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  20. The Right to Be Loved.S. Matthew Liao - 2015 - New York, US: Oxford University Press USA.
    S. Matthew Liao argues here that children have a right to be loved. To do so he investigates questions such as whether children are rightholders; what grounds a child's right to beloved; whether love is an appropriate object of a right; and other philosophical and practical issues. His proposal is that all human beings have rights to the fundamental conditions for pursuing a good life; therefore, as human beings, children have human rights to the fundamental conditions for pursuing a (...)
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  21.  76
    Business in Technological, Marketing and Social Perspectives: A Progress in Strategic and Human Resource Management.Pei Hua Fu, Tchamy Jonathan & Najma Bano - 2019 - International Letters of Social and Humanistic Sciences 85:21-26.
    Publication date: 24 January 2019 Source: Author: Pei Hua Fu, Tchamy Jonathan, Najma Bano Progress in globalization has made many nations to see China as a fast-growing country in terms of technology, infrastructure, manufacturing and production of goods and services. In spite of these developments, there is still a room of research for resolving the uneven distribution of income which has caused political and socio-economic problems in the country. The purpose of this paper is to determine the role of Human (...)
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  22. Materialized Oppression in Medical Tools and Technologies.Shen-yi Liao & Vanessa Carbonell - 2023 - American Journal of Bioethics 23 (4):9-23.
    It is well-known that racism is encoded into the social practices and institutions of medicine. Less well-known is that racism is encoded into the material artifacts of medicine. We argue that many medical devices are not merely biased, but materialize oppression. An oppressive device exhibits a harmful bias that reflects and perpetuates unjust power relations. Using pulse oximeters and spirometers as case studies, we show how medical devices can materialize oppression along various axes of social difference, including race, gender, class, (...)
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  23. The right of children to be loved.S. Matthew Liao - 2006 - Journal of Political Philosophy 14 (4):420–440.
    A number of international organizations have claimed that children have a right to be loved, but there is a worry that this claim may just be an empty rhetoric. In this paper, I seek to show that there could be such a right by providing a justification for this right in terms of human rights, by demonstrating that love can be an appropriate object of a duty, and by proposing that biological parents should normally be made the primary bearers of (...)
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  24. Oppressive Things.Shen-yi Liao & Bryce Huebner - 2020 - Philosophy and Phenomenological Research 103 (1):92-113.
    In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and ecologically embedded approaches in the cognitive sciences, we argue that physical components of racism are not only shaped by, but also (...)
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  25. The embryo rescue case.S. Matthew Liao - 2006 - Theoretical Medicine and Bioethics 27 (2):141-147.
    In the debate regarding the moral status of human embryos, the Embryo Rescue Case has been used to suggest that embryos are not rightholders. This case is premised on the idea that in a situation where one has a choice between saving some number of embryos or a child, it seems wrong to save the embryos and not the child. If so, it seems that embryos cannot be rightholders. In this paper, I argue that the Embryo Rescue Case does not (...)
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  26.  65
    Determinants of Consumer’s Willingness to Purchase Gray-Market Smartphones.Chun-Hsiung Liao & I. -Yu Hsieh - 2013 - Journal of Business Ethics 114 (3):409-424.
    The study analyzes the influential factors of consumers’ willingness to purchase gray-market smartphones by considering the model of novelty seeking, status consumption, integrity, and perceived risk. Attitude toward counterfeit is used as mediation in the model. The causalities in the model of problematic willingness of consumer to purchase gray-market smartphones are hypothesized. A total sample of 350 respondents with 238 effective samples is collected by interviewing with questionnaires at the service counters of telecommunications operators. Structure equation modeling (SEM) is adopted (...)
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  27. The Ethics of Enhancement.S. Matthew Liao, Julian Savulescu & David Wasserman - 2008 - Journal of Applied Philosophy 25 (3):159-161.
  28.  32
    Hoare Logic-Based Genetic Programming.Pei He, LiShan Kang, Colin G. Johnson & Shi Ying - 2011 - Science China Information Sciences 54 (3):623-637.
    Almost all existing genetic programming systems deal with fitness evaluation solely by testing. In this paper, by contrast, we present an original approach that combines genetic programming with Hoare logic with the aid of model checking and finite state automata, henceby proposing a brand new verification-focused formal genetic programming system that makes it possible to evolve reliable programs with mathematicallyverified properties.
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  29.  75
    Perceptions of Chinese Biomedical Researchers Towards Academic Misconduct: A Comparison Between 2015 and 2010.Qing-Jiao Liao, Yuan-Yuan Zhang, Yu-Chen Fan, Ming-Hua Zheng, Yu Bai, Guy D. Eslick, Xing-Xiang He, Shi-Bing Zhang, Harry Hua-Xiang Xia & Hua He - 2018 - Science and Engineering Ethics 24 (2):629-645.
    Publications by Chinese researchers in scientific journals have dramatically increased over the past decade; however, academic misconduct also becomes more prevalent in the country. The aim of this prospective study was to understand the perceptions of Chinese biomedical researchers towards academic misconduct and the trend from 2010 to 2015. A questionnaire comprising 10 questions was designed and then validated by ten biomedical researchers in China. In the years 2010 and 2015, respectively, the questionnaire was sent as a survey to biomedical (...)
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  30. Putting the trolley in order: Experimental philosophy and the loop case.S. Matthew Liao, Alex Wiegmann, Joshua Alexander & Gerard Vong - 2012 - Philosophical Psychology 25 (5):661-671.
    In recent years, a number of philosophers have conducted empirical studies that survey people's intuitions about various subject matters in philosophy. Some have found that intuitions vary accordingly to seemingly irrelevant facts: facts about who is considering the hypothetical case, the presence or absence of certain kinds of content, or the context in which the hypothetical case is being considered. Our research applies this experimental philosophical methodology to Judith Jarvis Thomson's famous Loop Case, which she used to call into question (...)
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  31.  53
    Present and re-presentation a discussion of Mead's philosophy of the present.Sing-Nan Fen - 1951 - Philosophical Review 60 (4):545-550.
  32.  18
    Affective Face Processing Modified by Different Tastes.Pei Liang, Jiayu Jiang, Jie Chen & Liuqing Wei - 2021 - Frontiers in Psychology 12.
    Facial emotional recognition is something used often in our daily lives. How does the brain process the face search? Can taste modify such a process? This study employed two tastes to investigate the cross-modal interaction between taste and emotional face recognition. The behavior responses and the event-related potential were applied to analyze the interaction between taste and face processing. Behavior data showed that when detecting a negative target face with a positive face as a distractor, the participants perform the task (...)
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  33. Morality versus legality.Wên-kʻuei Liao - 1933 - [Hertford, Eng.,: Printed by S. Austin.
     
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  34.  6
    Lun yu wai bian: Kongzi yi yu hui bian.Chuanyong Pei - 1995 - Jinan Shi: Xin hua shu dian fa xing.
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  35.  36
    (1 other version)On the Object and the Objective Foundation of Formal Logic (A Discussion with Comrade Wang Fang-ming).Ma Pei - 1970 - Contemporary Chinese Thought 1 (2):164-194.
    In the "Discussion" column of Teaching and Research, 1957, Nos. 1-5, Comrade Wang Fang-ming successively contributed five articles: "Concerning 'Preliminary Laws and Forms of Correct Thought,'" "On the State of Relative Stability and Qualitative Specificity of Objective Entities," and others. In these articles he discusses a series of problems on formal logic and makes some critical comments on some popular current views in studies of logic. In the No. 6 issue of the same journal, Comrade Wang also has a paper, (...)
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  36.  6
    Zhong shuo jiao zhu.Pei Zhang - 2013 - Beijing Shi: Zhonghua shu ju. Edited by Tong Wang.
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  37. Rescuing human embryonic stem cell research: The blastocyst transfer method.S. Matthew Liao - 2005 - American Journal of Bioethics 5 (6):8 – 16.
    Despite the therapeutic potential of human embryonic stem (HES) cells, many people believe that HES cell research should be banned. The reason is that the present method of extracting HES cells involves the destruction of the embryo, which for many is the beginning of a person. This paper examines a number of compromise solutions such as parthenogenesis, the use of defective embryos, genetically creating a "pseudo embryo" that can never form a placenta, and determining embryo death, and argues that none (...)
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  38. Intentions and Moral Permissibility: The Case of Acting Permissibly with Bad Intentions.S. Matthew Liao - 2012 - Law and Philosophy 31 (6):703-724.
    Many people believe in the intention principle, according to which an agent’s intention in performing an act can sometimes make an act that would otherwise have been permissible impermissible, other things being equal. Judith Jarvis Thomson, Frances Kamm and Thomas Scanlon have offered cases that seem to show that it can be permissible for an agent to act even when the agent has bad intentions. If valid, these cases would seem to cast doubt on the intention principle. In this paper, (...)
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  39.  86
    (1 other version)Biomedical Moral Enhancement in the Face of Moral Particularism.Pei-Hua Huang & Peter Shiu-Hwa Tsu - 2018 - Royal Institute of Philosophy Supplement 83:189-208.
    Biomedical moral enhancement, or BME for short, aims to improve people’s moral behaviors through augmenting, via biomedical means, their virtuous dispositions such as sympathy, honesty, courage, or generosity. Recently, it has been challenged, on particularist grounds, however, that the manifestations of the virtuous dispositions can be morally wrong. For instance, being generous in terrorist financing is one such case. If so, biomedical moral enhancement, by enhancing people’s virtues, might turn out to be counterproductive in terms of people’s moral behaviors. In (...)
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  40. Dual Character Art Concepts.Shen-yi Liao, Aaron Meskin & Joshua Knobe - 2020 - Pacific Philosophical Quarterly 101 (1):102-128.
    Our goal in this paper is to articulate a novel account of the ordinary concept ART. At the core of our account is the idea that a puzzle surrounding our thought and talk about art is best understood as just one instance of a far broader phenomenon. In particular, we claim that one can make progress on this puzzle by drawing on research from cognitive science on dual character concepts. Thus, we suggest that the very same sort of phenomenon that (...)
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  41.  50
    (1 other version)Feasibility of Functional Near-Infrared Spectroscopy to Investigate the Mirror Neuron System: An Experimental Study in a Real-Life Situation.Pei-Pei Sun, Fu-Lun Tan, Zong Zhang, Yi-Han Jiang, Yang Zhao & Chao-Zhe Zhu - 2018 - Frontiers in Human Neuroscience 12.
  42.  7
    Confucian filiality revisited: The case of contemporary China.Wang Pei - forthcoming - Philosophy and Social Criticism.
    The ideal of filiality ( xiao) – care and reverence for elderly parents and ancestors – is one of the central values in Confucianism. It has been hugely influential in Chinese society. However, it has often been misused and vulgarized in practice, leading to significant human suffering. Hence, there is a need to articulate a morally defensible and realistic interpretation of filiality that is appropriate for the Chinese context. In this article, I articulate an account of filiality that can be (...)
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  43.  28
    Cultivating criticality through transformative critical thinking curriculums in a time of flux and transformation.Wei Liao & Rui Yuan - 2024 - Educational Philosophy and Theory 56 (8):743-749.
    Thinking, the process of considering or reasoning about something, is one of the most distinctive qualities that set humans apart from other species. Philosophers around the world, such as Socrates...
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  44.  33
    The ethics of using genetic engineering for sex selection.S. Liao - 2005 - Journal of Medical Ethics 31 (2):116-118.
    It is quite likely that parents will soon be able to use genetic engineering to select the sex of their child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis because, unlike PGD, it does not need to create and destroy “wrong gendered” embryos. This paper argues that those who object to present technologies on the grounds that the (...)
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  45. What Are Centered Worlds?Shen‐yi Liao - 2012 - Philosophical Quarterly 62 (247):294-316.
    David Lewis argues that centered worlds give us a way to capture de se, or self-locating, contents in philosophy of language and philosophy of mind. In recent years, centered worlds have also gained other uses in areas ranging widely from metaphysics to ethics. In this paper, I raise a problem for centered worlds and discuss the costs and benefits of different solutions. My investigation into the nature of centered worlds brings out potentially problematic implicit commitments of the theories that employ (...)
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  46.  53
    Debates on Political Meritocracy in China: A Historical Perspective.Wang Pei - 2017 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 7 (1).
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  47.  20
    The Distinctiveness Problem of Analogical Arguments.Yanlin Liao - 2024 - Informal Logic 44 (4):65-101.
    The orthodox view holds that analogical arguments are a distinctive type of argument, while the eliminative view and its enhanced variant proposed in this paper contend that analogical arguments can be reducible to non-analogical arguments by eliminating the similarities proposition. This paper shows that the existing defense for the orthodox view fails to tackle the challenge posed by the eliminative view and its enhanced variant. The new defense for the distinctiveness of analogical arguments argues that an analogical argument is composed (...)
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  48. Empirically Investigating Imaginative Resistance.Shen-yi Liao, Nina Strohminger & Chandra Sekhar Sripada - 2014 - British Journal of Aesthetics 54 (3):339-355.
    Imaginative resistance refers to a phenomenon in which people resist engaging in particular prompted imaginative activities. Philosophers have primarily theorized about this phenomenon from the armchair. In this paper, we demonstrate the utility of empirical methods for investigating imaginative resistance. We present two studies that help to establish the psychological reality of imaginative resistance, and to uncover one factor that is significant for explaining this phenomenon but low in psychological salience: genre. Furthermore, our studies have the methodological upshot of showing (...)
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  49. The Imagination Box.Shen-yi Liao & Tyler Doggett - 2014 - Journal of Philosophy 111 (5):259-275.
    Imaginative immersion refers to a phenomenon in which one loses oneself in make-believe. Susanna Schellenberg says that the best explanation of imaginative immersion involves a radical revision to cognitive architecture. Instead of there being an attitude of belief and a distinct attitude of imagination, there should only be one attitude that represents a continuum between belief and imagination. -/- We argue otherwise. Although imaginative immersion is a crucial data point for theorizing about the imagination, positing a continuum between belief and (...)
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  50.  83
    在藝術和道德的交叉點.Shen-yi Liao - 2025 - In Erich Hatala Matthes (ed.), 大師失格:如何在人品與作品之間劃出界線?. New Taipei City: Acropolis Publishing House. pp. 11-16.
    Foreword to the Traditional Chinese translation of Erich Hatala Matthes's Drawing the Line: What to Do with the Work of Immoral Artists from Museums to the Movies, published as 《大師失格:如何在人品與作品之間劃出界線?》(2025). -/- Somewhat based on my own "The Art of Immoral Artists" (2024).
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