Results for 'Sabine Keller'

973 found
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  1.  16
    The German Family Panel (pairfam). Research Potential and First Results of a Multi-Disciplinary Longitudinal Study on Partnership and Family Dynamics in Germany.Sabine Keller & Bernhard Nauck - 2013 - Analyse & Kritik 35 (2):321-340.
    The German Family Panel pairfam is a multidisciplinary, multi-actor, longitudinal study of partnership and family dynamics in Germany. The present paper illustrates the wide analytical potential inherent, in the annually growing pairfam dataset by summarizing published analyses of pairfam data on the topics of partnership, parenthood, and intergenerational relationships. Since the panel is uniquely rich due to its longitudinal and multi-actor design, this selection of publications also provides a concise review of current developments in the sociology of family and partnership.
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  2.  21
    Intermedialität.Corina Caduff, Sabine Gebhardt Fink, Florian Keller & Steffen Schmidt - 2006 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 51 (2):52-78.
    In this article, we offer a systematic description of intermedia relations across music, literature, the visual arts, and film. Beginning with some general reflections on materiality and medium in these diverse fields of art, we then offer various examples consisting of two media (e.g. music film, song, images in writing). We pursue the question if, and how, one of the two media may take priority over the other. In our conclusion, we deal with „intermedia relations in monomediality“. This section focuses (...)
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  10
    Process--embodiment--site: Ambient in der Kunst der Gegenwart.Sabine Gebhardt Fink - 2012 - Wien: Passagen Verlag.
    Die Autorin geht der Frage nach, welche Raum- und Ortskonzeptionen in den 1990er Jahren - nach der kritischen Relektüre der Ortspezifik - in der Kunst Verwendung gefunden haben. Dabei erweist sich "The Ambient" als Schlüsselphänomen. Ursprünglich für die Musik entwickelt, ist das Konzept des "Ambient" durch die Konstruktion eines vorübergehenden, prozessualen Ortes gekennzeichnet. Hergestellt wird dieser einerseits durch künstlerische Produktionsprozesse, die in bestehende Architektur- und Landschaftsräume verändernd eingreifen. Andererseits basiert "Ambient" auf kollektiven Praktiken. Sabine Gebhardt Fink erläutert, wie die (...)
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  5. Reflections on Gender and Science.Evelyn Fox Keller - 1985 - Yale University Press.
    "-Barbara Ehrenreich, Mother Jones "This book represents the expression of a particular feminist perspective made all the more compelling by Keller's evident commitment to and understanding of science.
  6.  80
    Partiality.Simon Keller - 2013 - Princeton University Press.
    We are partial to people with whom we share special relationships--if someone is your child, parent, or friend, you wouldn't treat them as you would a stranger. But is partiality justified, and if so, why? Partiality presents a theory of the reasons supporting special treatment within special relationships and explores the vexing problem of how we might reconcile the moral value of these relationships with competing claims of impartial morality. Simon Keller explains that in order to understand why we (...)
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  7.  32
    Making Sense of Life.Evelyn Fox Keller - 2002 - Cambridge: Harvard University Press.
    What do biologists want? If, unlike their counterparts in physics, biologists are generally wary of a grand, overarching theory, at what kinds of explanation do biologists aim? A history of the diverse and changing nature of biological explanation in a particularly charged field, "Making Sense of Life" draws our attention to the temporal, disciplinary, and cultural components of what biologists mean, and what they understand, when they propose to explain life.
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  8.  92
    Secrets of life, secrets of death: essays on language, gender, and science.Evelyn Fox Keller - 1992 - New York: Routledge.
    The essays included here represent Fox Keller's attempts to integrate the insights of feminist theory with those of her contemporaries in the history and philosophy of science.
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  9.  20
    Interview with Dr Evelyn Fox Keller [Interview by Marleen Wynants].E. F. Keller - 2005 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 27 (7):748.
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  10.  26
    The Mirage of a Space between Nature and Nurture.Evelyn Fox Keller - 2010 - Duke University Press.
    In this powerful critique, the esteemed historian and philosopher of science Evelyn Fox Keller addresses the nature-nurture debates, including the persistent disputes regarding the roles played by genes and the environment in determining individual traits and behavior. Keller is interested in both how an oppositional “versus” came to be inserted between nature and nurture, and how the distinction on which that opposition depends, the idea that nature and nurture are separable, came to be taken for granted. How, she (...)
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  11. The Century of the Gene.Evelyn Fox Keller - 2001 - Journal of the History of Biology 34 (3):613-615.
  12. Kant and the Demands of Self-Consciousness.Pierre Keller - 1998 - New York: Cambridge University Press.
    In Kant and the Demands of Self-Consciousness, Pierre Keller examines Kant's theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are possible. Previous interpretations of Kant's theory have held that he treats all self-consciousness as knowledge of objective states of affairs, and also that self-consciousness can be interpreted as knowledge of personal identity. By developing this striking new interpretation Keller is able to argue that transcendental self-consciousness underwrites a general theory of (...)
     
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  13. The Limits of Loyalty.Simon Keller - 2007 - Cambridge University Press.
    We prize loyalty in our friends, lovers and colleagues, but loyalty raises difficult questions. What is the point of loyalty? Should we be loyal to country, just as we are loyal to friends and family? Can the requirements of loyalty conflict with the requirements of morality? In this book, originally published in 2007, Simon Keller explores the varieties of loyalty and their psychological and ethical differences, and concludes that loyalty is an essential but fallible part of human life. He (...)
     
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  14. Friendship and Belief.Simon Keller - 2004 - Philosophical Papers 33 (3):329-351.
    I intend to argue that good friendship sometimes requires epistemic irresponsibility. To put it another way, it is not always possible to be both a good friend and a diligent believer.
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  15.  10
    Cloud of the Impossible: Negative Theology and Planetary Entanglement.Catherine Keller - 2014 - Cambridge University Press.
    The experience of the impossible churns up in our epoch whenever a collective dream turns to trauma: politically, sexually, economically, and with a certain ultimacy, ecologically. Out of an ancient theological lineage, the figure of the cloud comes to convey possibility in the face of the impossible. An old mystical nonknowing of God now hosts a current knowledge of uncertainty, of indeterminate and interdependent outcomes, possibly catastrophic. Yet the connectivity and collectivity of social movements, of the fragile, unlikely webs of (...)
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  16.  55
    Husserl and Heidegger on Human Experience.Pierre Keller - 1999 - New York: Cambridge University Press.
    In this 1999 book Pierre Keller examines the distinctive contributions, and the respective limitations, of Husserl's and Heidegger's approach to fundamental elements of human experience. He shows how their accounts of time, meaning, and personal identity are embedded in important alternative conceptions of how experience may be significant for us, and discusses both how these conceptions are related to each other and how they fit into a wider philosophical context. His sophisticated and accessible account of the phenomenological philosophy of (...)
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  17. The metaphysics of propositional constituency.Lorraine Keller - 2013 - Canadian Journal of Philosophy 43 (5-6):655-678.
    In this paper, I criticize Structured Propositionalism, the most widely held theory of the nature of propositions according to which they are structured entities with constituents. I argue that the proponents of Structured Propositionalism have paid insufficient attention to the metaphysical presuppositions of the view – most egregiously, to the notion of propositional constituency. This is somewhat ironic, since the friends of structured propositions tend to argue as if the appeal to constituency gives their view a dialectical advantage. I criticize (...)
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  18.  40
    Helen Keller.R. H. K., De Helene A. Keller & W. J. Greenstreet - 1893 - Mind 2 (6):280 - 284.
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  19. Refiguring Life: Metaphors of Twentieth-Century Biology.Evelyn Fox Keller - 1996 - Journal of the History of Biology 29 (2):312-313.
  20. Presentists should believe in time-travel.S. Keller & M. Nelson - 2001 - Australasian Journal of Philosophy 79 (3):333 – 345.
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  21.  92
    Belief for Someone Else’s Sake.Simon Keller - 2018 - Philosophical Topics 46 (1):19-35.
    You care about what others believe about you. What others believe about you determines whether you have a good reputation, whether you have the respect of your peers, and whether your friends genuinely like you. Your caring about others’ beliefs makes sense, because others’ beliefs bear directly upon your level of well-being. Your beliefs can influence others’ well-being, as much as their beliefs can influence yours. How your beliefs influence another’s well-being is a different matter from whether your beliefs are (...)
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  22. Feminism and science.Evelyn Fox Keller & Helen E. Longino (eds.) - 1996 - New York: Oxford University Press.
    (Series copy) The new Oxford Readings in Feminism series maps the dramatic influence of feminist theory on every branch of academic knowledge. Offering feminist perspectives on disciplines from history to science, each book assembles the most important articles written on its field in the last ten to fifteen years. Old stereotypes are challenged and traditional attitudes upset in these lively-- and sometimes controversial--volumes, all of which are edited by feminists prominent in their particular field. Comprehensive, accessible, and intellectually daring, the (...)
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  23. Welfare and the achievement of goals.Simon Keller - 2004 - Philosophical Studies 121 (1):27-41.
    I defend the view that an individual''s welfareis in one respect enhanced by the achievementof her goals, even when her goals are crazy,self-destructive, irrational or immoral. This``Unrestricted View'''' departs from familiartheories which take welfare to involve only theachievement of rational aims, or of goals whoseobjects are genuinely valuable, or of goalsthat are not grounded in bad reasons. I beginwith a series of examples, intended to showthat some of our intuitive judgments aboutwelfare incorporate distinctions that only theUnrestricted View can support. Then, (...)
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  24. Evelyn Fox Keller Science and Gender.Bill D. Moyers, Evelyn Fox Keller, Leslie Clark, N. Y.) Wnet York & Ill) Wttw Chicago - 1994 - Films for the Humanities.
     
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  25. Models of and models for: Theory and practice in contemporary biology.Evelyn Fox Keller - 2000 - Philosophy of Science 67 (3):86.
    Two decades of critique have sensitized historians and philosophers of science to the inadequacies of conventional dichotomies between theory and practice, thereby prompting the search for new ways of writing about science that are less beholden than the old ways to the epistemological mores of theoretical physics, and more faithful to the actual practices not only of physics but of all the natural sciences. The need for alternative descriptions seems particularly urgent if one is to understand the place of theory (...)
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  26. Four Theories of Filial Duty.Simon Keller - 2006 - Philosophical Quarterly 56 (223):254 - 274.
    Children have special duties to their parents: there are things that we ought to do for our parents, but not for just anyone. Three competing accounts of filial duty appear in the literature: the debt theory, the gratitude theory and the friendship theory. Each is unsatisfactory: each tries to assimilate the moral relationship between parent and child to some independently understood conception of duty, but this relationship is different in structure and content from any that we are likely to share (...)
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  27. How Do I Love Thee? Let Me Count the Properties.Simon Keller - 2000 - American Philosophical Quarterly 37 (2):163 - 173.
  28. Welfare as success.Simon Keller - 2009 - Noûs 43 (4):656-683.
  29.  18
    Philosophy of Olfactory Perception.Andreas Keller - 2016 - Cham: Imprint: Palgrave Macmillan.
    This book reconsiders the major current topics in the philosophy of perception using olfaction as the paradigm sense. The author reveals how many of the most basic concepts of philosophy of perception are based on peculiarities of visual perception not found in other modalities, and addresses how different the philosophy of perception would be if based on olfaction. The book addresses several aspects of olfaction, including perceptual qualities, percepts, olfaction and cognitive processes, and consciousness. The first part of the book (...)
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  30.  93
    Testimony by Presupposition.Paula Keller - 2024 - Erkenntnis 89 (6):2149-2167.
    Testimony is a source of knowledge. A speaker asserts what a hearer may therefore come to know. Assertion has widely been treated as the exclusive or at least the paradigmatic vehicle for testimony. I argue that we testify not only by asserting something, but also by taking something for granted within some other utterance. In philosophy of language, this is called semantic presupposition. The very reasons leading theorists of testimony have for thinking that assertion can be testimony are equally reasons (...)
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  31. Secrets of Life, Secrets of Death: Essays on Language, Gender and Science.Evelyn Fox Keller - 1994 - The Personalist Forum 10 (1):47-49.
     
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  32.  8
    The Shadows of Poetry: Vergil in the Mind of Augustine.Sabine MacCormack - 1998 - Univ of California Press.
    Imperial ceremony was a vital form of self-expression for late antique society. Sabine MacCormack examines the ceremonies of imperial arrivals, funerals, and coronations from the late third to the late sixth centuries A.D., as manifest in the official literature and art of the time. Her study offers us new insights into the exercise of power and into the social, political, and cultural significance of religious change during the Christianization of the Roman world.
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  33.  63
    #MeToo and the promise and pitfalls of challenging rape culture through digital feminist activism.Jessalynn Keller, Jessica Ringrose & Kaitlynn Mendes - 2018 - European Journal of Women's Studies 25 (2):236-246.
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  34. Virtue ethics is self-effacing.Simon Keller - 2007 - Australasian Journal of Philosophy 85 (2):221 – 231.
    An ethical theory is self-effacing if it tells us that sometimes, we should not be motivated by the considerations that justify our acts. In his influential paper 'The Schizophrenia of Modern Ethical Theories' [1976], Michael Stocker argues that consequentialist and deontological ethical theories must be self-effacing, if they are to be at all plausible. Stocker's argument is often taken to provide a reason to give up consequentialism and deontology in favour of virtue ethics. I argue that this assessment is a (...)
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  35. Explaining action by emotion.Sabine Döring - 2003 - Philosophical Quarterly 53 (211):214-230.
    I discuss two ways in which emotions explain actions: in the first, the explanation is expressive; in the second, the action is not only explained but also rationalized by the emotion's intentional content. The belief-desire model cannot satisfactorily account for either of these cases. My main purpose is to show that the emotions constitute an irreducible category in the explanation of action, to be understood by analogy with perception. Emotions are affective perceptions. Their affect gives them motivational force, and they (...)
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  36. 1. a problem for presentism.Simon Keller - 2004 - Oxford Studies in Metaphysics 1:83.
     
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  37.  18
    References.Simon Keller - 2013 - In Partiality. Princeton University Press. pp. 157-160.
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  38.  67
    Hegel’s Ethical Thought.Pierre Keller - 1993 - Philosophical Review 102 (1):99.
  39. Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen.John A. Keller (ed.) - 2017 - New York: Oxford University Press UK.
    John Keller presents a set of new essays on ontology, time, freedom, God, and philosophical method. Our understanding of these subjects has been greatly advanced, since the 1970s, by the work of Peter van Inwagen. The contributions, from some of the most prominent living philosophers, engage with van Inwagen's work and offer new insights in metaphysics, philosophy of religion, and the philosophy of philosophy. Van Inwagen himself gives selective responses. In metaphysics, the volume will particularly interest philosophers working on (...)
  40. Divine Ineffability and Franciscan Knowledge.Lorraine Juliano Keller - 2018 - Res Philosophica 95 (3):347-370.
    There’s been a recent surge of interest among analytic philosophers of religion in divine ineffability. However, divine ineffability is part of a traditional conception of God that has been widely rejected among analytic philosophers of religion for the past few decades. One of the main reasons that the traditional conception of God has been rejected is because it allegedly makes God too remote, unknowable, and impersonal. In this paper, I present an account of divine ineffability that directly addresses this concern (...)
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  41. Physics and the emergence of molecular biology: A history of cognitive and political synergy.Evelyn Fox Keller - 1990 - Journal of the History of Biology 23 (3):389-409.
  42.  43
    Pianists duet better when they play with themselves: On the possible role of action simulation in synchronization.Peter E. Keller, Günther Knoblich & Bruno H. Repp - 2007 - Consciousness and Cognition 16 (1):102-111.
    Ensemble musicians play in synchrony despite expressively motivated irregularities in timing. We hypothesized that synchrony is achieved by each performer internally simulating the concurrent actions of other ensemble members, relying initially on how they would perform in their stead. Hence, musicians should be better at synchronizing with recordings of their own earlier performances than with others’ recordings. We required pianists to record one part from each of several piano duets, and later to play the complementary part in synchrony with their (...)
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  43. Welfarism.Simon Keller - 2009 - Philosophy Compass 4 (1):82-95.
    Welfarism is the view that morality is centrally concerned with the welfare or well-being of individuals. The division between welfarist and non-welfarist approaches underlies many important disagreements in ethics, but welfarism is neither consistently defined nor well understood. I survey the philosophical work on welfarism, and I offer a suggestion about how the view can be characterized and how it can be embedded in various kinds of moral theory. I also identify welfarism's major rivals, and its major attractions and weaknesses.
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  44. Face of the Deep: A Theology of Becoming.Catherine Keller - 2003
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  45. Against Naturalized Cognitive Propositions.Lorraine Juliano Keller - 2017 - Erkenntnis 82 (4):929-946.
    In this paper, I argue that Scott Soames’ theory of naturalized cognitive propositions faces a serious objection: there are true propositions for which NCP cannot account. More carefully, NCP cannot account for certain truths of mathematics unless it is possible for there to be an infinite intellect. For those who reject the possibility of an infinite intellect, this constitutes a reductio of NCP.
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  46.  94
    Revisiting ``scale-free'' networks.Evelyn Fox Keller - 2005 - Bioessays 27 (10):1060-1068.
    Recent observations of power-law distributions in the connectivity of complex networks came as a big surprise to researchers steeped in the tradition of random networks. Even more surprising was the discovery that power-law distributions also characterize many biological and social networks. Many attributed a deep significance to this fact, inferring a “universal architecture” of complex systems. Closer examination, however, challenges the assumptions that (1) such distributions are special and (2) they signify a common architecture, independent of the system's specifics. The (...)
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  47. What does mental health have to do with well‐being?Simon Keller - 2020 - Bioethics 34 (3):228-234.
    Positive mental health involves not the absence of mental disorder but rather the presence of certain mental goods. Institutions, practitioners, and theorists often identify positive mental health with well‐being. There are strong reasons, however, to keep the concepts of well‐being and positive mental health separate. Someone with high positive mental health can have low well‐being, someone with high well‐being can have low positive mental health, and well‐being and positive mental health sometimes conflict. But, while positive mental health and well‐being are (...)
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  48. A new 'normal'.Roberto Keller - forthcoming - Analysis.
    In a recent piece, Jon Bebb (2023) has argued that we have no reason to believe, contrary to what is often assumed, that ‘normal’ is ambiguous between a statistical and a normative sense. I argue that his case rests on two false premisses, and that we have very good reasons to believe that ‘normal’ is, in fact, ambiguous in this way. As part of my argument, I will go on to suggest that if ‘normal’ is ambiguous between a statistical and (...)
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  49. Autonomy, Relationality, and Feminist Ethics.Jean Keller - 1997 - Hypatia 12 (2):152-164.
    While care ethics has frequently been criticized for lacking an account of autonomy, this paper argues that care ethics' relational model of moral agency provides the basis for criticizing the philosophical tradition's model of autonomy and for rethinking autonomy in relational terms. Using Diana Meyers's account of autonomy competency as a basis, a dialogical model of autonomy is developed that can respond to internal and external critiques of care ethics.
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  50.  34
    A Theory of Linguistic Signs.Rudi Keller - 1998 - Oxford University Press UK.
    What does it mean to drive a Cadillac? What does 'cuckoo' suggest about the bird? -- two examples explored in this investigation of the history of language signs and of what philosophers, linguists, and others have had to say about them. Rudi Keller shows how signs emerge, function, and develop in the permanent process of language change. He recombines thoughts and ideas from Plato to the present day to create a new theory of the meaning and evolution of icons (...)
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