In her article the author shows the relevance of the concept of compromise for protestant ethics after 1945. Coming from the current discussion about the significance of compromise in the german society today she asks for the role of compromises for community building and as a guarantee for plurality in the civil society nowadays. The author illustrates the relation between compromise, plurality and democracy in protestant ethics after World War II by presenting an article of the German pastor Eberhard Müller, (...) who was the founder of the Protestant Academy of Bad Boll in Wuerttemberg/west-germany in 1945. In his article compromise, published in the Evangelisches Soziallexikon (Protestant Encyclopedia of social ethics, Kreuz-Verlag Stuttgart) 1954 Müller emphasizes his conviction, that after the ideology of Nazi-Germany only a culture of communication and exchance, a culture, that is based on compromises could anchor an understanding of democracy in the young German society. (shrink)

Winner, 2020 Body and Embodiment Best Publication Award, given by the American Sociological Association Honorable Mention, 2020 Sociology of Sex and Gender Distinguished Book Award, given by the American Sociological Association How the female body has been racialized for over two hundred years There is an obesity epidemic in this country and poor Black women are particularly stigmatized as “diseased” and a burden on the public health care system. This is only the most recent incarnation of the fear of fat (...) Black women, which Sabrina Strings shows took root more than two hundred years ago. Strings weaves together an eye-opening historical narrative ranging from the Renaissance to the current moment, analyzing important works of art, newspaper and magazine articles, and scientific literature and medical journals—where fat bodies were once praised—showing that fat phobia, as it relates to Black women, did not originate with medical findings, but with the Enlightenment era belief that fatness was evidence of “savagery” and racial inferiority. The author argues that the contemporary ideal of slenderness is, at its very core, racialized and racist. Indeed, it was not until the early twentieth century, when racialized attitudes against fatness were already entrenched in the culture, that the medical establishment began its crusade against obesity. An important and original work, Fearing the Black Body argues convincingly that fat phobia isn’t about health at all, but rather a means of using the body to validate race, class, and gender prejudice. (shrink)

Dans cet entretien, Sabrina Fernandes revient sur son parcours, entre découverte du marxisme, engagement écosocialiste et efforts de transmission d’armes critiques pour penser une transition radicale et une résistance au capitalisme vert. Elle dresse un état des forces en présence sur le front écosocial en Amérique du Sud, dont la composition mêle à l’écomarxisme les luttes indigènes, les combats écoféministes, les enjeux fonciers et alimentaires, l’Amazonie, et les perspectives de résistance face au regain de l’exploitation minière dans le cadre (...) du capitalisme vert qui redéploie et renouvelle les « zones de sacrifice ». Surtout, elle souligne l’impératif de penser la transition écologique non comme un agenda de réformes sectorielles, mais comme un programme politique, à partir duquel organiser la liaison des luttes et une vision transformatrice commune. Sabrina Fernandes propose quelques moyens de compréhension pour faire avancer ce front écosocial sud-américain et sa dimension internationaliste – les enjeux décrits ici mettant en jeu les débats sur les modalités de la bifurcation écologique dans les pays riches. (shrink)

This book is a conceptualization of the literary aesthetic in relation to ethics, in particular, an ethics for a concern for the Self. Bringing Gilles Deleuze and Felix Guattari's constructivist thinking into a practical domain, Sabrina Achilles rethinks the ways in which literature is understood and taught. Through an interdisciplinary approach, literature is viewed from the position of a problem without any pre-given frame.

Although pain is one of the most fundamental and unique experiences we undergo in everyday life, it also constitutes one of the most enigmatic and frustrating subjects for many scientists. This book provides a detailed analysis of why this issue is grounded in the nature of pain itself. It also offers a philosophically driven solution of how we may still approach pain in a theoretically compelling and practically useful manner. Two main theses are defended: (i) Pain seems inscrutable because there (...) exists no property that is commonly shared by all types of pain and that is at the same time particular to pain, setting it apart from other bodily sensations. This applies irrespective of whether we consider the psychological dimensions, neural networks, causal relations or biological functions of pain. Consequently, it is impossible to refer to ideal far-reaching and ideal distinct generalizations on the matter of pain. (ii) Despite this challenge, by focusing on the resemblance relations that hold across pains, we can generate scientific progress in explaining, predicting and treating pain. In doing so, the book aims to provide a clear conceptual basis for interdisciplinary communication and a useful heuristic for future research. (shrink)

Extant research provides compelling conceptual and empirical arguments that company-external as well as company-internal CSR efforts positively affect employees, but does so largely in studies assessing effects from the two CSR types independently of each other. In contrast, this paper investigates external–internal CSR jointly, examining the effects of consistent external–internal CSR strategies on employee attitudes, intentions, and behaviors. The research takes a social and moral identification theory view and advances the core hypothesis that inconsistent CSR strategies, defined as favoring external (...) over internal stakeholders, trigger employees’ perceptions of corporate hypocrisy which, in turn, lead to emotional exhaustion and turnover. In Study 1, a cross-industry employee survey indicates that inconsistent CSR strategies with larger external than internal efforts increase employees’ turnover intentions via perceived corporate hypocrisy and emotional exhaustion. In Study 2, a multi-source secondary dataset demonstrates that inconsistent CSR strategies increase firms’ actual employee turnover. Combined, the two studies demonstrate the importance of taking into account the interests of both external and internal stakeholders of the firm when researching and managing CSR. (shrink)

Niche construction denotes the alteration, destruction, or creation of environmental features through the activities of an organism, modifying the relation between organism and environment. The concept of niche construction found application in various fields of research: evolutionary biology, enculturation, ontogenetic development, and local organism-environment coordination. This is because it provides a useful tool emphasizing different aspects of the dynamic interplay between organisms and their actively constructed environment. Traditionally, niche construction is considered a positive mechanism in the complementarity of organism and (...) environment. In contrast, this paper sheds light on the dark side of niche construction, that is, the different manners in which organisms may modify environmental features that are in some way or another harmful to them. First, the paper introduces a paradigmatic distinction of four kinds of niche construction as commonly addressed in recent literature, using more or less extended spatio-temporal scales as the distinguishing feature. Second, the paper elaborates on the concept of negative niche construction, providing normative criteria of (mal)adaptation that are suitable for the evaluation of environmental alterations, given the chosen spatio-temporal scale. Of particular interest are inter-scale conflicts: those cases of environmental constructions which appear adaptive concerning one spatio-temporal scale but maladaptive concerning another. Third, the paper distinguishes the concept of niche construction as a valuable instrument to better understand central aspects of modern medicine and the entangled contribution of evolutionary, socio-cultural, personal, and situational aspects to different health issues, using chronic pain as an illustrative case study. (shrink)

In this paper, we argue that the concept of environmental scaffolding can contribute to a better understanding of our affective life and the complex manners in which it is shaped by environmental entities. In particular, the concept of environmental scaffolding offers a more comprehensive and less controversial framework than the notions of embeddedness and extendedness. We contribute to the literature on situated affectivity by embracing and systematizing the diversity of affective scaffolding. In doing so, we introduce several distinctions that provide (...) classifications of different types of environmentally scaffolded affectivity. Furthermore, we differentiate eight dimensions that allow us to evaluate the quality and effectivity of scaffolds in particular applications. On that basis, we develop a taxonomy using paradigmatic examples of affective scaffolding. This taxonomy enriches the current debate by emphasizing distinctions that are often conflated and by identifying fields of application that are commonly overlooked. (shrink)

Volume 24, Issue 10, October 2024, Page 117-119.

"The Examined Run provides an accessible treatment of what it might look like to use running as a laboratory for virtue development. This book engages many topics in the field of virtue ethics-virtue, vice, exemplarism, emotions, and competition-and places them in conversation with training and racing in endurance sports. The Examined Run explores happiness and success, competition and character. It investigates whether certain definitions of success conflict with being morally good, and whether certain virtues may be performance-enhancing in the world (...) of sport. It asks whether athletes should strive to be "limitless," and it examines how to take seriously considerations of human nature in competitive sport. This book welcomes readers into a tradition of inquiry about character, flourishing, and suffering, so that they can ask better questions about what it means to live a happy life and how running might fit in"--. (shrink)

R.S. Peters coined the term the “paradox of moral education” to describe the I apply the resources of the classical tradition—poetry and gymnastics, the trivium, and the quadrivium—to examine recent strategies for character formation involving aretaic exemplars. I think there is forgotten wisdom here. We have a map of a productive pedagogical sequence of mixed methods in virtue education. For example, stories are paired with physical training. Virtue concept-learning comes next, and strategies involving imitation are adjusted as a student grows. (...) I make the case that we should not think of virtue formation strategies as stand-alone tools, but as part of a broader narrative of training, suitable to age and building on the work of the methods that preceded them. (shrink)

Focusing on the basic structure as the subject of justice has tended to lead theorists to make a choice: either there is no global basic structure and therefore obligations of justice remain domestic only or there is sufficient institutional basis at the global level to warrant affirming a basic structure global in scope, meaning that duties of justice must also be global. Recent literature, however, has pointed out that this might be a false choice between denying and asserting the existence (...) of a global basic structure. There are two main claims that I make in this paper. First, I claim that on a Rawlsian understanding of the basic structure, justice does not require one before its demands arise, but rather that under certain conditions, justice can require that a basic structure be established as an essential part of fulfilling its demands. This has the benefit of not restricting the scope of justice to the domestic sphere. Thus, the second claim is about determining, from a practice-dependent, non-ideal starting point, what those “certain conditions” are. Specifically, I argue that when currently existing global institutions begin impacting on the freedom of individuals to interact against a fair backdrop and pervasively impact on life chances, then the demands of justice will arise and we will need to establish a global basic structure. This paper, then, also has implications for the ideal/non-ideal theory debate, because I argue that the best way to globalize the basic structure is to begin from a non-ideal starting point.Article first published online: 9 NOV 2015. (shrink)

The prominence of religion in recent debates around politics, identity formation, and international terrorism has led to an increased demand on those studying religion to help clarify and contextualise religious belief and practice in the public sphere. While many texts focus on the theoretical development of the subject, this book outlines a wider application of these studies by exploring the role of religious studies scholars and theologians as public intellectuals. -/- This collection of essays first seeks to define exactly what (...) makes an intellectual "public". It then goes on to deal with a few questions of concern: How do public intellectuals construct knowledge in religious and theological scholarship? What is the link between public intellectuals of higher education and their role in society? Do higher education institutions have a responsibility to endorse public intellectualism? -/- Looking at the individual and collective role of religious studies scholars and theologians in public life, this book will be of great interest to all scholars and academics involved in religious studies and theology across the academy. (shrink)

Engaging stakeholders in policy making and supporting policy development with advanced information and communication technologies including policy simulation is currently high on the agenda of research. In order to involve stakeholders in providing their input to policy modeling via online means, simple techniques need to be employed such as scenario technique. Scenarios enable stakeholders to express their views in narrative text. At the other end of policy development, a frequently used approach to policy modeling is agent-based simulation. So far, effective (...) support to transform narrative text input to formal simulation statements is not widely available. In this paper, we present a novel approach to support the transformation of narrative texts via conceptual modeling into formal simulation models. The approach also stores provenance information which is conveyed via annotations of texts to the conceptual model and further on to the simulation model. This way, traceability of information is provided, which contributes to better understanding and transparency, and therewith enables stakeholders and policy modelers to return to the sources that informed the conceptual and simulation model. In this paper, we present the consistent conceptual description (CCD) as conceptual modeling approach to bridge the gap between narrative texts and formal policy models. The CCD meta-model with the underlying vocabulary for describing policy contexts is detailed. A case study introduces the application of the approach in the Open Collaboration for Policy Modeling project. (shrink)

In the face of massively increased technological complexity, it is striking that so many of today’s computational and networked things follow design ideals honed decades ago in a much different context. These strong ideals prescribe a presentation of things as useful tools through design and a withdrawal of aspects of their functionality and complexity. Beginning in the mid-twentieth century, we trace this ‘withdrawal program’ as it has persisted in the face of increasing computational complexity. Currently, design is in a dilemma (...) where computational products can be seen as brilliantly designed and engaging to use yet can also be considered very problematic in how they support hidden agendas and often seem less than trustworthy. In this article, we analyse factors shaping this emergent ethical dilemma and reveal the concept of _a widening rift_ between what computational _things actually are and do_ and _the ways in which they are presented as things for use_. Against this backdrop, we argue that there is a need for a new orientation in design programs to adequately address this deepening rupture between the aesthetics and ethics in the design of computational things. (shrink)

According to pure imperativism, pain experiences are experiences of a specific phenomenal type that are entirely constituted by imperative content. As their primary argument, proponents of imperativism rely on the biological role that pain experiences fulfill, namely, the motivation of actions whose execution ensures the normal functioning of the body. In the paper, I investigate which specific types of action are of relevance for an imperative interpretation and how close their link to pain experiences actually is. I argue that, although (...) imperative theories constitute an apparently promising version of strong intentionalism, they cannot provide an imperative content that meets their own criteria of both sufficiency and necessity. I further argue that this issue cannot be solved by impure imperative theories either. (shrink)

Sabrina Fortin | : La recherche sur les populations permet d’améliorer nos conditions de vie en identifiant les facteurs de risque attribuables aux liens entre l’environnement et certains déterminants socio-sanitaires. Elle nécessite de vastes échantillons qui proviendront souvent de renseignements personnels ou de matériel biologique déjà recueillis. Pour les utiliser, la règle générale veut qu’un consentement individuel soit obtenu. Cependant, dans la pratique, il est souvent impossible d’obtenir un tel consentement sans affecter la qualité et la capacité de généralisation (...) des résultats de recherche. Cette obligation de consentement est fondée sur la primauté de la personne et la dignité humaine, qui ont été intégrées dans le droit des personnes à la fin de la Seconde Guerre mondiale. Ce principe fondamental a également été inséré au coeur de l’encadrement de la recherche scientifique. La philosophie personnaliste en serait à l’origine. Cet article, après avoir établi la provenance philosophique et historique du principe de dignité humaine, tente de rétablir un certain équilibre entre les intérêts individuels et collectifs impliqués dans la recherche populationnelle. | : According to this paper, personalist philosophy could be at the origin of the importance given to consent in an actual research normative framework. The obligation of consent is well established in Canadian law, but when the time comes to apply it to research on populations, which involves large number samples, it causes some impracticabilities. Access to personal data for populational research should be viewed as a common good contributing to improve life conditions. Hence, the collective interests generated by populational research should be better balanced against preferences and personal interests. (shrink)

In recent years, the societal and personal impacts of pain, and the fact that we still lack an effective method of treatment, has motivated researchers from diverse disciplines to try to think in new ways about pain and its management. In this paper, we aim to develop an enactive approach to pain and the transition to chronicity. Two aspects are central to this project. First, the paper conceptualizes differences between acute and chronic pain, as well as the dynamic process of (...) pain chronification, in terms of changes in the field of affordances. This is, in terms of the possibilities for action perceived by subjects in pain. As such, we aim to do justice to the lived experience of patients as well as the dynamic role of behavioral learning, neural reorganization, and socio-cultural practices in the generation and maintenance of pain. Second, we aim to show in which manners such an enactive approach may contribute to a comprehensive understanding of pain that avoids conceptual and methodological issues of reductionist and fragmented approaches. It proves particularly beneficial as a heuristic in pain therapy addressing the heterogenous yet dynamically intertwined aspects that may contribute to pain and its chronification. (shrink)

This paper examines the striking absence of women philosophers from German historiography of philosophy during the nineteenth and early twentieth century. While the general topic has been considered before, additional documents and considerations are presented that will help us better understand the omission of women philosophers in the German context. Firstly, material is presented showing that women philosophers were widely discussed in Germany prior to 1800. These discussions stand sharply in contrast with the silence about women in subsequent general histories (...) of philosophy. Secondly, it is shown that the absence of women philosophers in German historiography of philosophy during the nineteenth century is not entirely new but has to be seen as a continuation of tendencies characteristic for the historiography of philosophy already during the eighteenth century. Thirdly, it is argued that, towards the end of the nineteenth century, there was a new stimulus for thinking about women in the history of philosophy, namely women’s emancipation and, more specifically, the right to a university education. Seen in this light, the renewed and intensified effort to diminish women philosophers can be understood as a symptomatic attempt to keep women out of academia in general, and out of philosophy in particular. (shrink)

Objective: Deficits in affective processing are associated with impairments in both mental and physical health. The role of affective processing in patients with functional somatic complaints such as irritable bowel syndrome remains unclear. Most studies have focused on the capacity for emotional awareness and expression, but neglect other dimensions of affective processing. Therefore, this study aimed to systematically analyze differences in six different dimensions of affective processing between patients with IBS and healthy controls. Additionally, we exploratively investigated the impact of (...) IBS symptom severity, psychological distress, and attachment styles on affective processing in IBS. Methods: A controlled cross-sectional multi-center study was conducted. Overall, 127 patients with IBS were compared with 127 matched HCs using multivariate analysis of variances. Affective processing was operationalized in line with the affect cascade model on six specific dimensions: emotional experience, emotional awareness, affect tolerance, affect differentiation, affect regulation, and emotional communication. They were measured using two subscales of the Mentalizing Questionnaire and four subscales of the Operationalized Psychodynamic Diagnosis–Structure Questionnaire. Linear regression analysis was used to investigate the influence of IBS symptom severity, depression, anxiety, and anxious and avoidant attachment styles on the different dimensions of affective processing in IBS. Results: Patients with IBS compared to HCs showed deficits in all six dimensions of affective processing. Deficits were largest for affect tolerance and lowest for emotional experience and emotional awareness. Moderate effect sizes were found for affect differentiation, emotional communication, and affect regulation. Moreover, explorative analyses indicated that affective processing in patients with IBS was significantly influenced by levels of anxiety and insecure attachment. Conclusion: The results indicate a specific pattern of affective processing abilities in patients with IBS. The deficits in affective processing are more prominent in the area of understanding and tolerating difficult affective states than experiencing affective states. This opens interesting perspectives for the development of specific psychotherapeutic interventions. (shrink)

Pain is often used as the paradigmatic example of a phenomenal kind with a phenomenal quality common and unique to its instantiations. Philosophers have intensely discussed the relation between the subjective feeling, which unites pains and distinguishes them from other experiences, and the phenomenal properties of sensory, affective, and evaluative character along which pains typically vary. At the center of this discussion is the question whether the phenomenal properties prove necessary and/or sufficient for pain. In the empirical literature, sensory, affective, (...) and evaluative properties have played a decisive role in the investigation of psychophysical correspondence and clinical diagnostics. This paper addresses the outlined philosophical and empirical issues from a new perspective by constructing a multidimensional phenomenal space for pain. First, the paper will construe the phenomenal properties of pains in terms of a property space whose structure reflects phenomenal similarities and dissimilarities by means of spatial distance. Second, philosophical debates on necessary and sufficient properties are reconsidered in terms of whether there is a phenomenal space formed of dimensions along which all and only pains vary. It is concluded that there is no space of this kind and, thus, that pain constitutes a primitive phenomenal kind that cannot be analyzed entirely in terms of its varying phenomenal properties. Third, the paper addresses the utility of continued reference to pain and its phenomenal properties in philosophical and scientific discourses. It is argued that numerous insights into the phenomenal structure of pain can be gained that have thus far received insufficient attention. (shrink)

Name der Zeitschrift: Semiotica Jahrgang: 2018 Heft: 220 Seiten: 199-216.

O estudo apresenta o resultado da experiência em mediação familiar desenvolvida em um Núcleo de Práticas Judiciárias numa instituição pública de ensino, através de projeto de extensão. O objetivo deste trabalho é compartilhar as vivências do serviço de psicologia inserido em um espaço eminentemente ..

Identifying ethically allowable options for infants with trisomy 18 has become more challenging as medical standards of practice shift, based on emerging scientific data and changing societal perceptions of disability. Lack of a stable professional standard of practice ought not prevent ethicists from facilitating a consensus; rather, these “unsettled cases” require an individualized, narrative approach that allows the values of the family and the particularities of each case to provide the necessary additional moral grounding.

L ’ article analyse l ’ influence des émotions et de la rhétorique dans le raisonnement pratique. Suivant Aristote, on souligne ici le rôle essentiel des émotions dans les décisions et les actions, mais il est extrêmement ambivalent. La première partie (I.) présente la relation problématique entre la philosophie et le raisonnement rationnel d ’ une part et la rhétorique et les émotions de l ’ autre. Ensuite on analysera les arguments d ’ Aristote dans sa Rhétorique contre (II.) et (...) pour (III.) l ’ excitation des émotions dans les discours politiques. La dernière partie (IV.) suggère deux éléments de discussion : comment et pourquoi la conception aristotélicienne des émotions pourrait-elle apporter une contribution dans le débat contemporain sur les émotions? Car, d ’ une part, celui-ci est marqué par l ’ approche cognitiviste qui néglige la dimension sociale des émotions. D ’ autre part, la thèse aristotélicienne remet en question notre conception d ’animal rationale et engage une nouvelle appréciation de la composante émotionnelle de la nature humaine. (shrink)

The author reconstructs the development and particular structure of early humanist moral philosophy. The humanists overcame scholastic philosophy through the development of a new style of thought. Not only did they develop solutions to the philosophical problems important in their time, but they also provided answers to ethical questions that remained relevant in the modern period.

El último jefe de gobierno republicano durante la guerra civil de España, Juan Negrín, tuvo que gestionar el exilio republicano. Consciente desde el otoño de 1938 de las debilidades de la República para vencer a los franquistas, inició un proceso cuya meta era usar parte de las riquezas de la República para subvenir a las necesidades de los refugiados en México. El exilio republicano a México ocasionó una división multilateral. Se exponen aquí algunos de los orígenes de las divisiones políticas (...) y cómo Negrín se refirió al final de la guerra en algunos manuscritos que forman parte de sus memorias. (shrink)

In Sophist 228a7–8 the reading of Plato’s manuscripts διαφορᾶς διαφϑοράν is defended on the basis of a reconsideration of the Galenic passages of De placitis Hippocratis et Platonis usually advanced in order to maintain that it is corrupt and is to be changed into in διαφϑορᾶς διαφοράν. The analysis of several other passages of the Platonic corpus concerning στάσις and νόσος, and the comparison with Plutarch’s De Stoicorum repugnantiis 1041b, which shows a textual history very similar to the considered passage (...) of Plato’s Sophist, further support the reading in the manuscripts. (shrink)

The authors provide a concise analysis of the changing political economy of race, incarceration, political imprisonment, and execution in the U.S. criminal justice system. The article goes on to describe the circumstances surrounding the arrest, conviction, and impending execution of the black militant, Mumia Abu-Jamal. From here the discussion turns to an examination of the political efficacy of various boycott strategies and tactics, and, in closing, begins to outline a specific plan of action aimed at preventing Abu-Jamal’s execution.

The United States is currently the linchpin of global trade, technology, and finance, and a military colossus, extending across the world with a network of bases and alliances. This book anticipates the possible issues raised by a transition between American dominance and the rise of alternative powers. While a 'post-American' world need not be any different than that of today, the risk associated with such a change provides ample reason for attentive study. Divided into four parts, 50 international relations scholars (...) explore and discuss: Power Transitions: addressing issues including the rise of China; the passing of American primacy and the endurance of American leadership. War and Peace: addressing nuclear weapons; the risk of war; security privatization and global insecurity Global Governance: addressing competition, trade, the UN, sovereignty, humanitarian intervention, law and power. Energy and the Environment: addressing resource conflict, petrol, climate change and technology. This unique project offers a compilation of disparate arguments by scholars and policy practitioners, encompassing a plurality of disciplines and theoretical perspectives. By providing clarity and focus to this essential debate on the future of the world in the next several decades, Debating a Post-American World will be of interest to students and scholars of International Relations and global politics, American politics, US Foreign policy and International Security. (shrink)

The author aims to use Kuchipudi Indian classical Hindu dance to educate non-Hindus about Hinduism with postcolonialism in mind. This goal arises from her dance experiences and the historical era of imperialism. Colonization occurs when those in power believe there is a need to dominate in a manner that subjugates people. Colonizers created colonies as they moved into territory because they felt there was a need to “civilize” the so-called savages of the land. Postcolonialism is an intellectual discourse that confronts (...) the legacy of colonialism and attempts to de-colonize. With the legacy of colonialism and a postcolonial lens in mind, some research questions arise. How does she, as a Kuchipudi dancer, use Hindu dance to educate non-Hindus about the Eastern literature of Hinduism? For non-Hindus, she feels the power of the exoticizing gaze when she dances, which might very well block the educational intention of the dance. This exoticizing gaze prevents the understanding of the traditional nature of the dance and the introduction to Hinduism as a world religion. The author’s problem is moving the exotic gaze of non-Hindus to an educational gaze that seeks to learn about the ethics of Hinduism in a manner that takes into consideration the multiple perspectives of the complex society we live in today. (shrink)

This article seeks to reflect on the methodological problem that dealing with political concepts with a particular historical and geographical frame entails. After stating how conceptual history, German in its origins, has given rise to different lines of thought throughout the Western World, especially in Europe, we explore how this conceptual approach can be used to address political concepts in Latin America from a philosophical-political perspective.

Este trabalho pretende acompanhar o trajeto ricoeuriano em O si- mesmo como um outro em busca de uma interpretação ontológica dos resultados alcançados com a hermenêutica do si-mesmo. A ontologia de Paul Ricoeur possui como centro o agir humano, ainda que pretenda preservar a polissemia do ser, isto é, manter-se plural em meio aos muitos modos de dizer o si. Acompanhamos, deste modo, a proposta ontológica de Paul Ricoeur dotada de um caráter fragmentário que passa por filosofias como as de (...) Aristóteles, Heidegger, Spinoza, Lévinas e Husserl. O declarado caráter especulativo de sua proposta ontológica se direciona principalmente ao entendimento da manutenção de si a partir da relação com a alteridade. (shrink)

Food poverty and food waste are two major contemporary food system problems, which have gained prominence amongst both scholars and policy-makers, due to recent economic and environmental concerns. In this context, the culturally dominant perspective portrays charitable food redistribution as a “win–win solution” to confront food poverty and food waste in affluent societies, although this view is contested by many scholars. This paper applies the notions of framings and flat/sharp keyings to unpack the different narratives entailed by public discourses on (...) food waste and food poverty in Italy. The aim is to problematize the representation of the recent anti-waste/pro-donations law as the optimal policy measure to effectively rectify both food poverty and food waste. The paper argues that the widespread public support for the law reflects the interpretation of charitable food redistribution as a consensus frame, standing for the convergence between flat positions and is reinforced by confusion on terms and responsibilities. Indeed, the strength of the law lies in the capacity to reconcile different positions and bring actors together around a short-term objective, whose foundations have deep roots in the common ethics. However, if the debate is to be moved forward, trade-offs between different framings of problems at stake should be explicitly navigated when designing policy instruments. (shrink)

Die Leitfragen dieser wahrheitstheoretischen Interpretation lauten: Welche Rolle spielt die Wahrheitsfrage in der ‚Kritik der reinen Vernunft‘ generell und in den einzelnen Abteilungen der Untersuchung? Welche Wahrheitskonzeption vertritt Kant, mit welchen Argumenten und welche Kritik konkurrierender philosophischer Positionen ist damit verbunden? Alle Hauptabteilungen der Kritik der reinen Vernunft werden in diesem Lichte erklärt, geprüft und kommentiert. Entgegen der verbreitenden Tendenz, den Wahrheitsbegriff bei der Interpretation der Kritik der reinen Vernunft in den Hintergrund treten zu lassen, wird demonstriert, dass sich deren (...) zentrale Philosopheme in wahrheitstheoretischer Perspektive erschließen. Indem sie die Wahrheitsfrage als Schlüssel zum adäquaten Verständnis der Kritik der reinen Vernunft erweist, eröffnet die Arbeit ein neues Verständnis der Kritik der reinen Vernunft und der kantischen Transzendentalphilosophie. Das zentrale Ergebnis der Arbeit integriert exegetischen und die systematischen Fragestellungen: Es besteht in dem Nachweis, dass Kant in der ‚Kritik der reinen Vernunft‘ durch die immanente Kritik des Erkenntnisvermögens das Widerspruchsprinzip, das transzendentale Prinzip analytischer Urteile, um ein transzendentales Prinzip synthetischer Urteile ergänzt. Dadurch wird die Wahrheitsskepsis sowohl in der rationalistischen als auch in der empiristischen Variante ausgeräumt und die Erkenntnisansprüche reiner Vernunft in ihre Grenzen gesetzt. (shrink)