Results for 'Sandra Andersson'

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  1. Twenty-First Century Approaches to Literature: Futures.Jenny Andersson & Sandra Kemp (eds.) - 2021
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  2.  20
    Life Finds a Way: Young Adults With Lesbian Mothers Reflect on Their Childhood Prior to Legal Recognition of Same-Sex Parents in Sweden.Anna Malmquist, Sandra Andersson & Julia Salomonsson - 2020 - Frontiers in Psychology 11:508149.
    The strapline “life finds a way,” from the classic movie Jurassic Park, referred to how the all-female dinosaurs in a theme park had been able to reproduce, despite the laws of nature. Similarly, the participants in the present study described how their lesbian mothers had shown that “life finds a way,” when having children and forming a family, prior to the legal recognition of same-sex parents in Sweden. The study draws on interviews with eight young Swedish adults, aged 17–30 (average (...)
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  3.  14
    Deep Time Ecstasy : Ponderings from Beyond the Time-Wall, Courtesy of Peter Sloterdijk.Daniel Andersson - unknown
    Review essay of Infinite Mobilization, by Peter Sloterdijk, translated by Sandra Berjan, Cambridge, Polity, 2020, 240 pp., $24.95, ISBN: 978-1-509-51847-0.
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  4. Dimensions of scientific law.Sandra D. Mitchell - 2000 - Philosophy of Science 67 (2):242-265.
    Biological knowledge does not fit the image of science that philosophers have developed. Many argue that biology has no laws. Here I criticize standard normative accounts of law and defend an alternative, pragmatic approach. I argue that a multidimensional conceptual framework should replace the standard dichotomous law/ accident distinction in order to display important differences in the kinds of causal structure found in nature and the corresponding scientific representations of those structures. To this end I explore the dimensions of stability, (...)
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  5. Integrative pluralism.Sandra D. Mitchell - 2002 - Biology and Philosophy 17 (1):55-70.
    The `fact' of pluralism in science is nosurprise. Yet, if science is representing andexplaining the structure of the oneworld, why is there such a diversity ofrepresentations and explanations in somedomains? In this paper I consider severalphilosophical accounts of scientific pluralismthat explain the persistence of bothcompetitive and compatible alternatives. PaulSherman's `Levels of Analysis' account suggeststhat in biology competition betweenexplanations can be partitioned by the type ofquestion being investigated. I argue that thisaccount does not locate competition andcompatibility correctly. I then defend anintegrative (...)
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  6.  43
    Reconstructing Schopenhauer’s Ethics: Hope, Compassion, and Animal Welfare.Sandra Shapshay - 2019 - New York, NY: Oup Usa.
    This book articulates and defends an interpretation of Schopenhauer's ethics as an original and credible contribution to the history of ethics. It presents Schopenhauer's ethics of compassion in direct tension with his resignationism and aims to show surprising continuities with Kant's ethics.
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  7.  28
    Can Theories be Refuted?: Essays on the Duhem-Quine Thesis.Sandra Harding - 1975 - Reidel.
    According to a view assumed by many scientists and philosophers of science and standardly found in science textbooks, it is controlled ex perience which provides the basis for distinguishing between acceptable and unacceptable theories in science: acceptable theories are those which can pass empirical tests. It has often been thought that a certain sort of test is particularly significant: 'crucial experiments' provide supporting empiri cal evidence for one theory while providing conclusive evidence against another. However, in 1906 Pierre Duhem argued (...)
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  8.  96
    Competing units of selection?: A case of symbiosis.Sandra D. Mitchell - 1987 - Philosophy of Science 54 (3):351-367.
    The controversy regarding the unit of selection is fundamentally a dispute about what is the correct causal structure of the process of evolution by natural selection and its ontological commitments. By characterizing the process as consisting of two essential steps--interaction and transmission--a singular answer to the unit question becomes ambiguous. With such an account on hand, two recent defenses of competing units of selection are considered. Richard Dawkins maintains that the gene is the appropriate unit of selection and Robert Brandon, (...)
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  9. What Is the Monumental?Sandra Shapshay - 2021 - Journal of Aesthetics and Art Criticism 79 (2):145-160.
    The aesthetic category of the sublime has been theorized (especially in the Kantian tradition) as integrally intertwined with the moral. Paradigmatic experiences of the sublime, such as gazing up at the starry night sky, or out at a storm-whipped sea, lead in a moral or religious direction depending on the cognitive stock brought to the experience, since they typically involve a feeling of awe and reflection on the peculiar situation of the human being in nature. The monumental is a similar (...)
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  10. Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science.Sandra G. Harding & Merrill B. Hintikka (eds.) - 2003 - Kluwer Academic Publishers.
    This collection of essays, first published two decades ago, presents central feminist critiques and analyses of natural and social sciences and their philosophies. Unfortunately, in spite of the brilliant body of research and scholarship in these fields in subsequent decades, the insights of these essays remain as timely now as they were then: philosophy and the sciences still presume kinds of social innocence to which they are not entitled. The essays focus on Plato, Aristotle, Descartes, Hobbes, Rousseau, and Marx; on (...)
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  11. Early word-learning entails reference, not merely associations.Sandra R. Waxman & Susan A. Gelman - 2009 - Trends in Cognitive Sciences 13 (6):258-263.
  12. Feminism and Methodology.Sandra Harding - 1989 - Hypatia 3 (3):162-164.
  13. On Psychological Oppression.Sandra Bartky - 1979 - Southwestern Journal of Philosophy 10 (1):190-190.
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  14. Beliefs and moral Valence affect intentionality attributions: The case of side effects.Sandra Pellizzoni, Vittorio Girotto & Luca Surian - 2010 - Review of Philosophy and Psychology 1 (2):201-209.
    Do moral appraisals shape judgments of intentionality? A traditional view is that individuals first evaluate whether an action has been carried out intentionally. Then they use this evaluation as input for their moral judgments. Recent studies, however, have shown that individuals’ moral appraisals can also influence their intentionality attributions. They attribute intentionality to the negative side effect of a given action, but not to the positive side effect of the same action. In three experiments, we show that this asymmetry is (...)
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  15. Dispositions or Etiologies? A Comment On Bigelow and Pargetter.Sandra D. Mitchell - 1993 - Journal of Philosophy 90 (5):249-259.
  16.  43
    Consistent (but not variable) names as invitations to form object categories: new evidence from 12-month-old infants.Sandra R. Waxman & Irena Braun - 2005 - Cognition 95 (3):B59-B68.
  17. Sluicing and logical form.Sandra Chung, William A. Ladusaw & James McCloskey - 1995 - Natural Language Semantics 3 (3):239-282.
    This paper presents a novel analysis of Sluicing, an ellipsis construction first described by Ross (1969) and illustrated by the bracketed portion ofI want to do something, but I'm just not sure [what _]. Starting from the assumption that a sluice consists of a displaced Wh-constituent and an empty IP, we show how simple and general LF operations fill out the empty IP and thereby provide it with an interpretable Logical Form. The LF operations we appeal to rely on the (...)
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  18.  63
    Infant music perception: Domain-general or domain-specific mechanisms?Sandra E. Trehub & Erin E. Hannon - 2006 - Cognition 100 (1):73-99.
  19. Ceteris paribus — an inadequate representation for biological contingency.Sandra D. Mitchell - 2002 - Erkenntnis 57 (3):329-350.
    It has been claimed that ceteris paribus laws, rather than strict laws are the proper aim of the special sciences. This is so because the causal regularities found in these domains are exception-ridden, being contingent on the presence of the appropriate conditions and the absence of interfering factors. I argue that the ceteris paribus strategy obscures rather than illuminates the important similarities and differences between representations of causal regularities in the exact and inexact sciences. In particular, a detailed account of (...)
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  20.  24
    Editorial: Special Issue Sport, Ethics and Philosophy: ‘Sport and Psychoanalysis’.Sandra Meeuwsen - 2024 - Sport, Ethics and Philosophy 18 (1):1-6.
    ‘Cause of a Lust for LifeI got a Lust for LifeGot a Lust for LifeOh, a Lust for Life’Iggy Pop, 1977Why this Special Issue on Sport & Psychoanalysis, a still relatively little explored approach in c...
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  21. Function, fitness and disposition.Sandra D. Mitchell - 1995 - Biology and Philosophy 10 (1):39-54.
    In this paper I discuss recent debates concerning etiological theories of functions. I defend an etiological theory against two criticisms, namely the ability to account for malfunction, and the problem of structural doubles. I then consider the arguments provided by Bigelow and Pargetter (1987) for a more forward looking account of functions as propensities or dispositions. I argue that their approach fails to address the explanatory problematic for which etiological theories were developed.
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  22. What is Patient-Centered Care? A Typology of Models and Missions.Sandra J. Tanenbaum - 2015 - Health Care Analysis 23 (3):272-287.
    Recently adopted health care practices and policies describe themselves as “patient-centered care.” The meaning of the term, however, remains contested and obscure. This paper offers a typology of “patient-centered care” models that aims to contribute to greater clarity about, continuing discussion of, and further advances in patient-centered care. The paper imposes an original analytic framework on extensive material covering mostly US health care and health policy topics over several decades. It finds that four models of patient-centered care emphasize: patients versus (...)
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  23.  11
    Contagio penetrante.Sandra Viviana Palermo - 2023 - Studia Hegeliana 9:25-44.
    Il testo analizza tre diverse declinazioni del concetto di illuminismo nella riflessione hegeliana e cerca di mostrare che l’intento di Hegel è quello di dispiegare un nuovo concetto di ragione, nei confronti del quale la ragione illuminista si presenta come istanza necessaria, ma al contempo incompleta. L’Illuminismo rappresenta un’esperienza storica di negazione dell’esistente che si diffonde come una malattia infettiva che distrugge il corpo collettivo che la ospita, ma che non può e non deve essere arrestata. Piuttosto, l’unico modo di (...)
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  24. Exporting causal knowledge in evolutionary and developmental biology.Sandra D. Mitchell - 2008 - Philosophy of Science 75 (5):697-706.
    In this article I consider the challenges for exporting causal knowledge raised by complex biological systems. In particular, James Woodward’s interventionist approach to causality identified three types of stability in causal explanation: invariance, modularity, and insensitivity. I consider an example of robust degeneracy in genetic regulatory networks and knockout experimental practice to pose methodological and conceptual questions for our understanding of causal explanation in biology. †To contact the author, please write to: Department of History and Philosophy of Science, University of (...)
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  25.  5
    Handbook of research on student engagement.Sandra L. Christenson, Amy L. Reschly & Cathy Wylie (eds.) - 2012 - New York: Springer.
    The knowledge base of how student engagement affects educational outcomes and career attainment has grown immeasurably in the last decade. This title presents methods to connect and re-engage marginalised, uninterested students.
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  26.  55
    The deliberate control of emotional experience through control of expressions.Sandra E. Duclos & James D. Laird - 2001 - Cognition and Emotion 15 (1):27-56.
  27.  51
    Through the Fractured Looking Glass.Sandra D. Mitchell - 2020 - Philosophy of Science 87 (5):771-792.
    I argue that diversity and pluralism are valuable not just for science but for philosophy of science. Given the partiality and perspectivism of representation, pluralism preserving integration can...
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  28.  29
    Peirce's pragmatic account of perception: Issues and implications.Sandra Rosenthal - 2004 - In Cheryl Misak (ed.), The Cambridge companion to Peirce. New York: Cambridge University Press. pp. 193--213.
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  29.  40
    The Place of Man in the Development of Darwin's Theory of Transmutation: Part I. To July 1837.Sandra Herbert - 1974 - Journal of the History of Biology 7 (2):217 - 258.
    This argument has emphasized the professional character of Darwin's early activities, largely in order to balance the usual portrayal of the amateurishness of his early training and field of study. Arguing this way has revealed the interplay between Darwin's personal interests and his professional obligations, the latter being particularly important for the period from October 1836 to July 1837. In several instances, notably the treatment of his collections, the progress of his thought followed the professional lead directly. In the absence (...)
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  30.  13
    Financial return or social responsibility? An investigation into the stakeholder focus of institutional investors.Sandra Einig - 2022 - Business Ethics, the Environment and Responsibility 31 (2):307-322.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 307-322, April 2022.
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  31.  38
    Shaping the Shift: Shamanic Leadership, Memes, and Transformation.Sandra Waddock - 2019 - Journal of Business Ethics 155 (4):931-939.
    The leader as shaman has three central roles: healer, connector, and sensemaker in the service of a better world. This paper argues that today’s leaders acting as shamans could become ‘shapeshifters,’ or more accurately ‘shape the shift,’ that is engage with organizational and systemic change needed to content with major problems like sustainability issues, climate change, and inequality, which business businesses are increasingly being asked to deal with as part of their societal roles. In the role of sensemaker, business leaders (...)
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  32. The Method Question.Sandra Harding - 1987 - Hypatia 2 (3):19 - 35.
    A continuing concern of many feminists and non-feminists alike has been to identify a distinctive feminist method of inquiry. This essay argues that this method question is misguided and should be abandoned. In doing so it takes up the distinctions between and relationships among methods, methodologies and epistemologies; proposes that the concern to identify sources of the power of feminist analyses motivates the method question; and suggests how to pursue this project.
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  33.  31
    The place of man in the development of Darwin's theory of transmutation. Part II.Sandra Herbert - 1977 - Journal of the History of Biology 10 (2):155-227.
    The place of man in Darwin's development of a theory of transmutation has been obscured by his manner of disclosure. Comparing the 1837–1839 period to his entire career as a theorist suggests that it was Darwin's practice to present himself and his work only before the most select scientific audiences, and then in accordance with their expectations. The negative implications of this rule for his publication on man are clear enough: finding no general invitation in science to publish as a (...)
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  34.  80
    Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  35.  53
    The rise and fall of deception in social psychology and personality research, 1921 to 1994.Sandra D. Nicks, James H. Korn & Tina Mainieri - 1997 - Ethics and Behavior 7 (1):69 – 77.
    The frequency of the use of deception in American psychological research was studied by reviewing articles from journals in personality and social psychology from 1921 to 1994. Deception was used rarely during the developmental years of social psychology into the 1930s, then grew gradually and irregularly until the 1950s. Between the 1950s and 1970s the use of deception increased significantly. This increase is attributed to changes in experimental methods, the popularity of realistic impact experiments, and the influence of cognitive dissonance (...)
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  36.  39
    Sport and Politics in the Twenty-First Century.Sandra Meeuwsen & Lev Kreft - 2022 - Sport, Ethics and Philosophy 17 (3):342-355.
    ABSTRACT In this article, we address the aporia(s) of the Olympic discourse produced by the troubled split between sport and politics. To start our argument, we will show that sporting governing bodies continuously insist that they are still on the other side of any kind of politics. Guided by Aristotle, who presented the reciprocity of ethics and politics, we will unveil the fallacy of this discourse. In a short genealogy of the relationship between sport, ethics, and politics, we will highlight (...)
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  37. In defence of representations.Sandra Jovchelovitch - 1996 - Journal for the Theory of Social Behaviour 26 (2):121–135.
  38.  86
    The Role of Law in Models of Ethical Behavior.Sandra L. Christensen - 2007 - Journal of Business Ethics 77 (4):451-461.
    In attempting to improve ethical decision-making in business organizations, researchers have developed models of ethical decision-making processes. Most of these models do not include a role for law in ethical decision-making, or if law is mentioned, it is set as a boundary constraint, exogenous to the decision process. However, many decision models in business ethics are based on cognitive moral development theory, in which the law is thought to be the external referent of individuals at the level of cognitive development (...)
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  39.  69
    Complexity and explanation in the social sciences.Sandra Mitchell - 2009 - In Chrysostomos Mantzavinos (ed.), Philosophy of the social sciences: philosophical theory and scientific practice. New York: Cambridge University Press.
  40. Schopenhauer’s Aesthetics and Philosophy of Art.Sandra Shapshay - 2012 - Philosophy Compass 7 (1):11-22.
    This essay focuses on Schopenhauer’s aesthetics and philosophy of art, areas of his philosophy which have attracted the most philosophical attention in recent years. After discussing the subjective and objective aspects of aesthetic experience on his account, I shall offer interpretations of Schopenhauer’s theory of the sublime and solution to the problem of tragedy. In addition, I shall touch upon the liveliest interpretive debates concerning his aesthetic theory: the intelligibility of the “Platonic Ideas” as the objects of aesthetic experience and (...)
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  41.  92
    Attentional Networks in Normal Aging and Alzheimer's Disease.Sandra E. Black - unknown
    By combining a flanker task and a cuing task into a single paradigm, the authors assessed the effects of orienting and alerting on conflict resolution and explored how normal aging and Alzheimer’s disease (AD) modulate these attentional functions. Orienting failed to enhance conflict resolution; alerting was most beneficial for trials without conflict, as if acting on response criterion rather than on information processing. Alerting cues were most effective in the older groups— healthy aging and AD. Conflict resolution was impaired only (...)
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  42.  49
    Wittgenstein and Cavell : Anthropology, skepticism, and politics.Sandra Laugier - 2006 - In Andrew Norris (ed.), The claim to community: essays on Stanley Cavell and political philosophy. Stanford, Calif.: Stanford University Press. pp. 19-37.
  43.  28
    “Razón y vida se llaman mutuamente”. Reflexiones sobre la imagen del organismo en Kant y en Hegel.Sandra Palermo - 2022 - Tópicos: Revista de Filosofía 63 (63):51-88.
    The article aims to show the different declinations of the double conceptual movement—from reason to organism and from organism to reason—that can be found in Kant and Hegel, and the implications of such differences for their respective philosophical systems and for their conception of reason. Whereas in Kant the movement from reason to organism and from organism to reason turns out to be “interrupted”, so that the it is never completely fulfilled, Hegel, presenting the organism as “reason in sensible form”, (...)
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  44.  50
    Instrumental Perspectivism: Is AI Machine Learning Technology like NMR Spectroscopy?Sandra D. Mitchell - unknown
    The question, “Will science remain human?” expresses a worry that deep learning algorithms will replace scientists in making crucial judgments of classification and inference and that something crucial will be lost if that happens. Ever since the introduction of telescopes and microscopes humans have relied on technologies to “extend” beyond human sensory perception in acquiring scientific knowledge. In this paper I explore whether the ways in which new learning technologies “extend” beyond human cognitive aspects of science can be treated instrumentally. (...)
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  45.  42
    The Golden Age of Polish Philosophy. Kaziemierz Twardowski’s philosophical legacy.Sandra Lapointe, Jan Wolenski, Mathieu Marion & Wioletta Miskiewicz (eds.) - 2009 - Dordrecht, Netherland: Springer.
    This volume portrays the Polish or Lvov-Warsaw School, one of the most influential schools in analytic philosophy, which, as discussed in the thorough introduction, presented an alternative working picture of the unity of science.
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  46.  19
    A Model for Evaluating Journalist Resistance to Business Constraints.Sandra L. Borden - 2000 - Journal of Mass Media Ethics 15 (3):149-166.
    Should journalists resist business constraints they perceive as a threat to their professional integrity? This article suggests that the answer, at least sometimes, is yes. But in choosing a resistance strategy, journalists should not consider the "take this job and shove it" stance as the only option with moral integrity-or even as the best ethical option. This article develops a model of resistance strategies using the experiences of journalists at one newspaper to illustrate the range of options available for resisting (...)
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  47.  80
    The Language Game in Plato’s Parmenides.Sandra Peterson - 2000 - Ancient Philosophy 20 (1):19-51.
  48.  87
    Environmental Goodness and the Challenge of American Culture.Sandra Jane Fairbanks - 2010 - Ethics and the Environment 15 (2):79.
    In lieu of an abstract, here is a brief excerpt of the content:Environmental Goodness and the Challenge of American CultureSandra Jane Fairbanks (bio)Until recently, Western virtue ethics has never recognized nature-focused virtues. This is not surprising, since western philosophies and religions have promoted the ideas that humans are superior to nature and that there are no moral principles regulating our relationship to nature. Environmentalists call for a radical change in our attitude towards nature if we are to meet the challenge (...)
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  49.  43
    Evidence‐based practice in mental health: practical weaknesses meet political strengths.Sandra Tanenbaum - 2003 - Journal of Evaluation in Clinical Practice 9 (2):287-301.
  50.  19
    Changing Methods: Feminists Transforming Practice.Sandra D. Burt & Lorraine Code (eds.) - 1995 - Broadview Press.
    Changing Methods is a collection of original essays by feminist practitioners, scholars, and activists. The authors show why "the method question" has moved to the top of many feminist research and interpretive research strategies, and engage in thinking about how ideas and actions have developed within complex social circumstances. The essays in this book challenge the tradition that has allowed abstracted, formalized versions of the ideas and experiences of privileged white men to set standards for how everyone should conduct themselves. (...)
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