Results for 'Sean Sanford'

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  1.  14
    Agency and Performance of Reach-to-Grasp With Modified Control of a Virtual Hand: Implications for Rehabilitation.Raviraj Nataraj, Sean Sanford, Aniket Shah & Mingxiao Liu - 2020 - Frontiers in Human Neuroscience 14:126.
  2.  69
    Philosophy of Population Health: Philosophy for a New Public Health Era.Sean A. Valles - 2018 - Abingdon OX14, UK: Routledge.
    Population health has recently grown from a series of loosely connected critiques of twentieth-century public health and medicine into a theoretical framework with a corresponding field of research—population health science. Its approach is to promote the public’s health through improving everyday human life: affordable nutritious food, clean air, safe places where children can play, living wages, etc. It recognizes that addressing contemporary health challenges such as the prevalence of type 2 diabetes will take much more than good hospitals and public (...)
  3. Relationships between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors.Sean T. Hannah, Bruce J. Avolio & Fred O. Walumbwa - 2011 - Business Ethics Quarterly 21 (4):555-578.
    ABSTRACT:Organizations constitute morally-complex environments, requiring organization members to possess levels of moral courage sufficient to promote their ethical action, while refraining from unethical actions when faced with temptations or pressures. Using a sample drawn from a military context, we explored the antecedents and consequences of moral courage. Results from this four-month field study demonstrated that authentic leadership was positively related to followers’ displays of moral courage. Further, followers’ moral courage fully mediated the effects of authentic leadership on followers’ ethical and (...)
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  4.  63
    Marx and alienation: essays on Hegelian themes.Sean Sayers - 2011 - New York: Palgrave-Macmillan.
    The concept of alienation: Hegelian themes in modern social thought -- Creative activity and alienation in Hegel and Marx -- The concept of labour -- The individual and society -- Freedom and the "realm of necessity" -- Alienation as a critical concept -- Private property and communism -- The division of labour and its overcoming -- Marx's concept of communism.
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  5.  57
    A context maintenance and retrieval model of organizational processes in free recall.Sean M. Polyn, Kenneth A. Norman & Michael J. Kahana - 2009 - Psychological Review 116 (1):129-156.
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  6. Merleau–ponty on the body.Sean Dorrance Kelly - 2002 - Ratio 15 (4):376–391.
    The French philosopher Maurice Merleau-Ponty claims that there are two distinct ways in which we can understand the place of an object when we are visually apprehending it. The first involves an intentional relation to the object that is essentially cognitive or can serve as the input to cognitive processes; the second irreducibly involves a bodily set or preparation to deal with the object. Because of its essential bodily component, Merleau-Ponty calls this second kind of understanding ‘motor intentional’. In this (...)
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  7.  89
    Role Conflict, Mindfulness, and Organizational Ethics in an Education-Based Healthcare Institution.Sean Valentine, Lynn Godkin & Philip E. Varca - 2010 - Journal of Business Ethics 94 (3):455 - 469.
    Role conflict occurs when a job possesses inconsistent expectations incongruent with individual beliefs, a situation that precipitates considerable frustration and other negative work outcomes. Increasing interest in processes that reduce role conflict is, therefore, witnessed. With the help of information collected from a large sample of individuals employed at an education-based healthcare institution, this study identified several factors that might decrease role conflict, namely mindfulness and organizational ethics. In particular, the results indicated that mindfulness was associated with decreased role conflict, (...)
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  8. The Dark Knowledge Problem: Why Public Justifications are Not Arguments.Sean Donahue - 2023 - Journal of Moral Philosophy 21 (3-4):298-332.
    According to the Public Justification Principle, legitimate laws must be justifiable to all reasonable citizens. Proponents of this principle assume that its satisfaction requires speakers to offer justifications that are representable as arguments that feature premises which reasonable listeners would accept. I develop the concept of dark knowledge to show that this assumption is false. Laws are often justified on the basis of premises that many reasonable listeners know, even though they would reject these premises on the basis of the (...)
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  9. Descartes on the passions: Function, representation, and motivation.Sean Greenberg - 2007 - Noûs 41 (4):714–734.
  10.  7
    Against the spiritual turn: Marxism, realism and critical theory.Sean Creaven - 2010 - New York: Routledge.
    Bhaskar's "Spiritual turn" : logical and conceptual problems -- Meta-reality, critical realism, and Marxism -- Secularism, agnosticism, and theism -- Critical realism, transcendence, and God -- Humanism, spiritualism, and critical theory.
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  11.  43
    Coupled Ethical-Epistemic Analysis as a Tool for Environmental Science.Sean A. Valles, Michael O’Rourke & Zachary Piso - 2019 - Ethics, Policy and Environment 22 (3):267-286.
    This paper presents a new model for how to jointly analyze the ethical and evidentiary dimensions of environmental science cases, with an eye toward making science more participatory and publically...
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  12.  29
    (1 other version)The critical gift: Revaluing book reviews in educational philosophy and theory.Sean Sturm - forthcoming - Tandf: Educational Philosophy and Theory:1-7.
  13. Philosophy of Time: A Contemporary Introduction.Sean Enda Power - 2021 - Routledge.
    As a growing area of research, the philosophy of time is increasingly relevant to different areas of philosophy and even other disciplines. This book describes and evaluates the most important debates in philosophy of time, under several subject areas: metaphysics, epistemology, physics, philosophy of language, philosophy of mind, cognitive science, rationality, and art. -/- Questions this book investigates include: Can we know what time really is? Is time possible, especially given modern physics? Must there be time because we cannot think (...)
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  14.  53
    Punishing hypocrisy: The roles of hypocrisy and moral emotions in deciding culpability and punishment of criminal and civil moral transgressors.Sean M. Laurent, Brian A. M. Clark, Stephannie Walker & Kimberly D. Wiseman - 2014 - Cognition and Emotion 28 (1):59-83.
    Three experiments explored how hypocrisy affects attributions of criminal guilt and the desire to punish hypocritical criminals. Study 1 established that via perceived hypocrisy, a hypocritical criminal was seen as more culpable and was punished more than a non-hypocritical criminal who committed an identical crime. Study 2 expanded on this, showing that negative moral emotions (anger and disgust) mediated the relationships between perceived hypocrisy, criminal guilt, and punishment. Study 3 replicated the emotion finding from Study 2 using new scenarios where (...)
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  15.  5
    The normative nature of perceptual experience.Sean D. Kelly - 2010 - In Bence Nanay, Perceiving the world. New York: Oxford University Press. pp. 146.
  16.  14
    Information about task progress modulates cognitive demand avoidance.Sean Devine & A. Ross Otto - 2022 - Cognition 225 (C):105107.
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  17.  49
    Unintended, but still blameworthy: the roles of awareness, desire, and anger in negligence, restitution, and punishment.Sean M. Laurent, Narina L. Nuñez & Kimberly A. Schweitzer - 2016 - Cognition and Emotion 30 (7).
  18. The Metaphysics of the 'Specious' Present.Sean Enda Power - 2012 - Erkenntnis 77 (1):121-132.
    The doctrine of the specious present, that we perceive or, at least, seem to perceive a period of time is often taken to be an obvious claim about perception. Yet, it also seems just as commonly rejected as being incoherent. In this paper, following a distinction between three conceptions of the specious present, it is argued that the incoherence is due to hidden metaphysical assumptions about perception and time. It is argued that for those who do not hold such assumptions, (...)
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  19. The Concept of Labor: Marx and His Critics.Sean Sayers - 2007 - Science and Society 71 (4):431 - 454.
    Marx conceives of labor as form-giving activity. This is criticized for presupposing a "productivist" model of labor which regards work that creates a material product — craft or industrial work — as the paradigm for all work (Habermas, Benton, Arendt). Many traditional kinds of work do not seem to fit this picture, and new "immaterial" forms of labor (computer work, service work, etc.) have developed in postindus trial society which, it is argued, necessitate a fundamental revision of Marx's approach (Hardt (...)
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  20. Creative Activity and Alienation in Hegel and Marx.Sean Sayers - 2003 - Historical Materialism 11 (1):107-128.
    For Marx, work is the fundamental and central activity in human life and, potentially at least, a ful lling and liberating activity. Although this view is implicit throughout Marx’s work, there is little explicit explanation or defence of it. The fullest treatment is in the account of ‘estranged labour’ [entfremdete Arbeit] in the Economic and Philosophical Manuscripts;1 but, even there, Marx does not set out his philosophical assumptions at length. For an understanding of these, one must turn to Hegel. Marx (...)
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  21.  41
    Bioethics and the Framing of Climate Change's Health Risks.Sean A. Valles - 2014 - Bioethics 29 (5):334-341.
    Cheryl Cox MacPherson recently argued, in an article for this journal, that ‘Climate Change is a Bioethics Problem’. This article elaborates on that position, particularly highlighting bioethicists' potential ability to help reframe the current climate change discourse to give more attention to its health risks. This reframing process is especially important because of the looming problem of climate change skepticism. Recent empirical evidence from science framing experiments indicates that the public reacts especially positively to climate change messages framed in public (...)
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  22. What do we see (when we do)?Sean D. Kelly - 2007 - In Thomas Baldwin, Reading Merleau-Ponty: On Phenomenology of Perception. New York: Routledge. pp. 107-128.
    1. The philosophical problem of what we see My topic revolves around what is apparently a very basic question. Stripped of all additions and in its leanest, most economical form, this is the question: "What do we see?" But in this most basic form the question admits of at least three different interpretations. In the first place, one might understand it to be an epistemological question, perhaps one with skeptical overtones. "What do we see?", on this reading, is short for (...)
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  23. Pure Russellianism.Sean Crawford - 2004 - Philosophical Papers 33 (2):171-202.
    Abstract According to Russellianism, the content of a Russellian thought, in which a person ascribes a monadic property to an object, can be represented as an ordered couple of the object and the property. A consequence of this is that it is not possible for a person to believe that a is F and not to believe b is F, when a=b. Many critics of Russellianism suppose that this is possible and thus that Russellianism is false. Several arguments for this (...)
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  24.  39
    Generalisation of fear and avoidance along a semantic continuum.Sean Boyle, Bryan Roche, Simon Dymond & Dirk Hermans - 2016 - Cognition and Emotion 30 (2):340-352.
  25.  26
    A History of Light and Colour Measurement: Science in the Shadows.Sean F. Johnston - 2001 - Bristol, UK: Institute of Physics Press.
    2003 Paul Bunge Prize of the Hans R. Jenemann Foundation for the History of Scientific Instruments Judging the brightness and color of light has long been contentious. Alternately described as impossible and routine, it was beset by problems both technical and social. How trustworthy could such measurements be? Was the best standard of intensity a gas lamp, an incandescent bulb, or a glowing pool of molten metal? And how much did the answers depend on the background of the specialist? A (...)
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  26.  36
    Normativity and Expressive Agency in Hegel, Nietzsche, and Deleuze.Sean Bowden - 2015 - Journal of Speculative Philosophy 29 (2):236-259.
    ABSTRACT This article synthesizes several different studies of Hegel's and Nietzsche's expressive conceptions of action and agency and identifies a related account in Deleuze's Logic of Sense. It argues that such conceptions not only challenge familiar voluntarist accounts of action and agency; they also demand a reassessment of standard approaches to the relation between norms and action. For the voluntarist, an agent's action is caused by the separate, prior intention of the agent. For expressivists, an agent's intention is inseparable from (...)
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  27.  63
    The Pulse of Freedom? Bhaskar's Dialectic and Marxism.Sean Creaven - 2002 - Historical Materialism 10 (2):77-141.
  28.  43
    Dystopian literature and the sociological imagination.Sean Seeger & Daniel Davison-Vecchione - 2019 - Thesis Eleven 155 (1):45-63.
    This article argues that sociologists have much to gain from a fuller engagement with dystopian literature. This is because (i) the speculation in dystopian literature tends to be more grounded in empirical social reality than in the case of utopian literature, and (ii) the literary conventions of the dystopia more readily illustrate the relationship between the inner life of the individual and the greater whole of social-historical reality. These conventional features mean dystopian literature is especially attuned to how historically-conditioned social (...)
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  29. The ‘Two Marxisms’ Revisited: Humanism, Structuralism and Realism in Marxist Social Theory.Sean Creaven - 2015 - Journal of Critical Realism 14 (1):7-53.
    The ontological and analytical status of Marxian social theory has been a matter of fierce controversy since Marx’s death, both within and without Marxist circles. A particular source of contention has been over whether Marxism should be construed as an objective science of the capitalist mode of production or as an ethico-philosophical critique of bourgeois society. This is paralleled by the dispute over whether Marxism ought to be considered a humanism or a structuralism. This article addresses both sides of this (...)
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  30. Heidegger and Duns Scotus on Truth and Language.Sean J. McGrath - 2003 - Review of Metaphysics 57 (2):339-358.
    In his 1916 _Habilitationsschrift Heidegger enriched Husserl's notion of categorial intuition with Scotus's theory of intellection. The individual is entirely intelligible, even if its intelligibility is never fully defined. The historically singularized thing (essence modified by _haecceitas) speaks a primal word to us, and this original verbum makes possible the inner word of understanding, the _verbum interius. Heidegger argues that if the thing is actually intelligible in its singularity, history cannot be disregarded as ineffable: it becomes a domain of fore-theoretical (...)
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  31. Hylomorphism in Aristotle’s Physics.Sean Kelsey - 2010 - Ancient Philosophy 30 (1):107-24.
  32. Virtuous Persons and Social Roles.Sean Cordell - 2011 - Journal of Social Philosophy 42 (3):254-272.
    The article discusses the characteristics of virtuous persons in relation to their social role(s). It explores the key features of the neo-Aristotelian account of right action and some problems for this account in the context of a certain social role. The problem can be characterized as a dilemma. When evaluating an action in some role, one view is that the obligations and requirements of roles could be taken as something already given by social or professional role descriptions, such that the (...)
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  33.  62
    Paper: The challenge of defining standards of prevention in HIV prevention trials.Sean Philpott, Lori Heise, Elizabeth McGrory, Lynn Paxton & Catherine Hankins - 2011 - Journal of Medical Ethics 37 (4):244-248.
    As new HIV prevention tools are developed, researchers face a number of ethical and logistic questions about how and when to include novel HIV prevention strategies and tools in the standard prevention package of ongoing and future HIV prevention trials. Current Joint United Nations Programme on HIV/AIDS /World Health Organization guidance recommends that participants in prevention trials receive ‘access to all state of the art HIV risk reduction methods’, and that decisions about adding new tools to the prevention package be (...)
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  34. Marxism and the Dialectical Method: A Critique of G.A. Cohen.Sean Sayers - 1984 - Radical Philosophy 36 (36):4-13.
    The dialectical method, Marx Insisted, was at the basis of his account of society. In 1858, in a letter to Engels, he wrote: In the method of treatment the fact that by mere accident I again glanced through Hegel's Logic has been of great service to me... If there should ever be the time for such work again, I would greatly like to make accessible to the ordinary human intelligence, in two or three printer's sheets, what is rational in the (...)
     
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  35. Aristotle Physics I 8.Sean Kelsey - 2006 - Phronesis 51 (4):330 - 361.
    Aristotle's thesis in "Physics" I 8 is that a certain old and familiar problem about coming to be can only be solved with the help of the new account of the "principles" he has developed in "Physics" I 7. This is a strong thesis and the literature on the chapter does not quite do it justice; specifically, as things now stand we are left wondering why Aristotle should have found this problem so compelling in the first place. In this paper (...)
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  36.  8
    (1 other version)Strategic Fit to Political Factors and Subsequent Performance.Sean Lux - 2016 - Business and Society 55 (1):130-147.
    Several scholars have asserted strategic fit to nonmarket factors is positively related to economic performance. Political strategic fit has traditionally been conceptualized as an incremental decision: firms engage in political activities to the extent nonmarket factors suggest firm political actions will improve economic performance. However, the decision to engage in political activity is more of a dichotomous decision (political activity versus free riding). Both incremental and dichotomous political strategic fit are empirically evaluated in the U.S. coal industry from 1986 to (...)
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  37.  39
    What Fairness Demands: How We Can Promote Fair Compensation in Human Infection Challenge Studies and Beyond.Seán O’Neill McPartlin & Josh Morrison - 2021 - American Journal of Bioethics 21 (3):48-50.
    This commentary shall focus on the central claim made in Lynch et al.’s paper “Promoting Ethical Payment in Human Infection Challenge Studies.” According to their paper, there is a threefold...
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  38.  85
    Is the late Schelling still doing nature-philosophy?Sean J. McGrath - 2016 - Angelaki 21 (4):121-141.
    I argue against current deflationary trends in Schelling scholarship that positive philosophy is not negative philosophy by other means but exceeds it in content and form. While nature-philosophy gives to positive philosophy the means to think the positive, the latter is not “natural” but revealed. I situate the turn to the positive in Schelling’s 1809 Freedom essay, which introduces the possibility of a real distinction between nature and God for the first time in Schelling’s thought, a possibility which becomes actual (...)
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  39.  43
    Fetish-Oriented Ontology.Sean Braune - 2020 - Open Philosophy 3 (1):298-313.
    In her essay, “After de Brosses” (2017), Rosalind C. Morris briefly considers the historical importance of the concept of the fetish on the relatively recent movements of new materialism, but she does not engage with Speculative Realism and Object-Oriented Ontology. This essay addresses this gap and focuses on the influence of the fetish on Speculative Realism and Object-Oriented Ontology by focusing on Graham Harman’s conception of objects and Quentin Meillassoux’s theory of arche-fossils. In short, I am offering a posthumanist theorization (...)
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  40.  89
    Identity and Community.Sean Sayers - 1999 - Journal of Social Philosophy 30 (1):147-160.
    The concepts of identity and community have recently been the subject of a good deal of debate in social philosophy, much of it focused on the ideas of writers like MacIntyre, Taylor, Walzer. These philosophers are often referred to as `communitarians', though they do not constitute a united school and none of them identifies himself as such. Nevertheless, there are good reasons 1 for grouping them together, for they share some important elements of common ground. In their different ways, each (...)
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  41. Reality and Reason.Sean Sayers - 1987 - Studies in Soviet Thought 34 (4):267-269.
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  42.  77
    The causal theory of veridical hallucinations.Sean Wilkie - 1996 - Philosophy 71 (276):245-254.
    At the very heart of the causal theory of perception are the peculiar examples sometimes called veridical hallucinations. These examples originate with Grice, who used them to prove ‘conclusively’ that when we say, for example, ‘Jane saw John’, we mean that John is the cause of certain visual experiences or impressions had by Jane.
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  43.  38
    The Materialist Dialectic in Boris Hessen’s Newton Papers (1927 and 1931).Sean Winkler - 2020 - Historical Materialism 28 (4):202-234.
    Boris Hessen’s ‘The Social and Economic Roots of Newton’s Principia’ (see https://doi.org./10.1163/1569206X-00002041) is considered a pioneering work in the historiography of the natural sciences. For some, it marks the founding moment of the ‘externalist’ approach to this field of study. Previously, Hessen published another paper on Newton entitled ‘Preface to Articles by A. Einstein and J.J. Thomson’, which, some maintain, bears a stronger resemblance to works in the ‘internalist’ camp of the historiography of the natural sciences. For decades, scholars have (...)
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  44. MacIntyre and modernity.Sean Sayers - 2011 - In Paul Blackledge & Kelvin Knight, Virtue and politics: Alasdair MacIntyre's revolutionary Aristotelianism. Notre Dame, Ind.: University of Notre Dame Press.
    At a time when many professional philosophers in the English speaking world have all but given up the attempt to think critically and in large scale terms about the modern world, MacIntyre's work is defiantly untimely, and greatly welcome for that. It is remarkably wide ranging, comprehensive and thought provoking. He has been described as a `revolutionary Aristotelian', but this indicates only part of the picture. His work draws on ideas not only from Marx and Aristotle, but also from analytical (...)
     
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  45.  8
    The Poisoning of the Rule of Law.Sean Coyle - forthcoming - Canadian Journal of Law and Jurisprudence:1-29.
    Discussions of Nazi law tend to centre upon Fuller’s desiderata of the rule of law. Whilst not disputing this connection, this essay argues that tyranny and oppression are marked by the (ab)use of law to invade the domain proper to individual moral thinking, and to transform citizens into models of conformity to whatever values the tyrant cherishes. Its main consideration is how a community can recover from periods of tyranny, and how the law can recover its dignity having shown itself (...)
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  46. An algorithmic information theory challenge to intelligent design.Sean Devine - 2014 - Zygon 49 (1):42-65.
    William Dembski claims to have established a decision process to determine when highly unlikely events observed in the natural world are due to Intelligent Design. This article argues that, as no implementable randomness test is superior to a universal Martin-Löf test, this test should be used to replace Dembski's decision process. Furthermore, Dembski's decision process is flawed, as natural explanations are eliminated before chance. Dembski also introduces a fourth law of thermodynamics, his “law of conservation of information,” to argue that (...)
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  47.  68
    The need to reform our assessment of evidence from clinical trials: A commentary.Sean M. Bagshaw & Rinaldo Bellomo - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:23.
    The ideology of evidence-base medicine (EBM) has dramatically altered the way we think, conceptualize, philosophize and practice medicine. One of its major pillars is the appraisal and classification of evidence. Although important and beneficial, this process currently lacks detail and is in need of reform. In particular, it largely focuses on three key dimensions (design, [type I] alpha error and beta [type II] error) to grade the quality of evidence and often omits other crucial aspects of evidence such as biological (...)
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  48.  75
    Punishment for Mob‐based Harms: Expressing and Denouncing Mob Mentality.Sean Bowden, Sarah Sorial & Kylie Bourne - 2019 - Journal of Applied Philosophy 38 (3):366-383.
    Larry May's and Kenneth Shockley's discussions of punishment for mob‐based harms fall back on the idea of individual mens rea. They recognise that the mens rea element is complicated by the fact that an individual's intentional actions in the context of mob activity have a collective dimension to them, either because they are ‘group‐based’, or because they are enabled or constrained by the collective's ‘normative authority’. However, their accounts of punishment fail to adequately reflect this complication. We claim that this (...)
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  49.  21
    Individuation and the Absolute: Hegel, Jung, and the Path Toward Wholeness.Sean M. Kelly - 1993 - New York: Paulist Press.
  50. Holograms: The story of a word and its cultural uses.Sean F. Johnston - 2017 - Leonardo 50 (5):493-499.
    Holograms reached popular consciousness during the 1960s and have since left audiences alternately fascinated, bemused or inspired. Their impact was conditioned by earlier cultural associations and successive reimaginings by wider publics. Attaining peak public visibility during the 1980s, holograms have been found more in our pockets (as identity documents) and in our minds (as video-gaming fantasies and “faux hologram” performers) than in front of our eyes. The most enduring, popular interpretations of the word “hologram” evoke the traditional allure of magic (...)
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