Results for 'Sean Sanford'

977 found
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  1.  14
    Agency and Performance of Reach-to-Grasp With Modified Control of a Virtual Hand: Implications for Rehabilitation.Raviraj Nataraj, Sean Sanford, Aniket Shah & Mingxiao Liu - 2020 - Frontiers in Human Neuroscience 14:126.
  2.  69
    Philosophy of Population Health: Philosophy for a New Public Health Era.Sean A. Valles - 2018 - Abingdon OX14, UK: Routledge.
    Population health has recently grown from a series of loosely connected critiques of twentieth-century public health and medicine into a theoretical framework with a corresponding field of research—population health science. Its approach is to promote the public’s health through improving everyday human life: affordable nutritious food, clean air, safe places where children can play, living wages, etc. It recognizes that addressing contemporary health challenges such as the prevalence of type 2 diabetes will take much more than good hospitals and public (...)
  3. Demonstrative concepts and experience.Sean Dorrance Kelly - 2001 - Philosophical Review 110 (3):397-420.
    A number of authors have argued recently that the content of perceptual experience can, and even must, be characterized in conceptual terms. Their claim, more precisely, is that every perceptual experience is such that, of necessity, its content is constituted entirely by concepts possessed by the subject having the experience. This is a surprising result. For it seems reasonable to think that a subject’s experiences could be richer and more fine-grained than his conceptual repertoire; that a subject might be able, (...)
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  4. The non-conceptual content of perceptual experience: Situation dependence and fineness of grain.Sean D. Kelly - 2001 - Philosophy and Phenomenological Research 62 (3):601-608.
    I begin by examining a recent debate between John McDowell and Christopher Peacocke over whether the content of perceptual experience is non-conceptual. Although I am sympathetic to Peacocke’s claim that perceptual content is non-conceptual, I suggest a number of ways in which his arguments fail to make that case. This failure stems from an over-emphasis on the "fine-grainedness" of perceptual content - a feature that is relatively unimportant to its non-conceptual structure. I go on to describe two other features of (...)
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  5.  63
    Marx and alienation: essays on Hegelian themes.Sean Sayers - 2011 - New York: Palgrave-Macmillan.
    The concept of alienation: Hegelian themes in modern social thought -- Creative activity and alienation in Hegel and Marx -- The concept of labour -- The individual and society -- Freedom and the "realm of necessity" -- Alienation as a critical concept -- Private property and communism -- The division of labour and its overcoming -- Marx's concept of communism.
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  6.  57
    A context maintenance and retrieval model of organizational processes in free recall.Sean M. Polyn, Kenneth A. Norman & Michael J. Kahana - 2009 - Psychological Review 116 (1):129-156.
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  7. Disagreement and epistemic arguments for democracy.Sean Ingham - 2013 - Politics, Philosophy and Economics 12 (2):136-155.
    Recent accounts of epistemic democracy aim to show that in some qualified sense, democratic institutions have a tendency to produce reasonable outcomes. Epistemic democrats aim to offer such accounts without presupposing any narrow, controversial view of what the outcomes of democratic procedures should be, much as a good justification of a particular scientific research design does not presuppose the hypothesis that the research aims to test. The article considers whether this aim is achievable. It asks, in particular, whether accounts of (...)
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  8.  54
    Rule by Multiple Majorities: A New Theory of Popular Control.Sean Ingham - 2018 - Cambridge University Press.
    In a democracy, citizens should have some control over how they are governed. If they do not participate directly in making policy, they ought to maintain control over the public officials who design policy on their behalf. Rule by Multiple Majorities develops a novel theory of popular control: an account of what it is, why democracy's promise of popular control is compatible with what we know about actual democracies, and why it matters. While social choice theory suggests there is no (...)
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  9. Every Man Has His Price.Sean Capener - 2023 - Philosophy Today 67 (4):889-905.
    Immanuel Kant’s moral philosophy is organized around an exclusive disjunction of dignity or price, equality or equivalence. In his 1797 Doctrine of Right, however, Kant places enslaved black people on the wrong side of this disjunction when he speculates that their status as currency may offer insight into the origins of money. Recent work in black studies has begun to speculate on the link between blackness and money in modernity, and this paper draws attention to Kant’s role as an unlikely (...)
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  10.  89
    Role Conflict, Mindfulness, and Organizational Ethics in an Education-Based Healthcare Institution.Sean Valentine, Lynn Godkin & Philip E. Varca - 2010 - Journal of Business Ethics 94 (3):455 - 469.
    Role conflict occurs when a job possesses inconsistent expectations incongruent with individual beliefs, a situation that precipitates considerable frustration and other negative work outcomes. Increasing interest in processes that reduce role conflict is, therefore, witnessed. With the help of information collected from a large sample of individuals employed at an education-based healthcare institution, this study identified several factors that might decrease role conflict, namely mindfulness and organizational ethics. In particular, the results indicated that mindfulness was associated with decreased role conflict, (...)
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  11. Grasping at straws: Motor intentionality and the cognitive science of skillful action.Sean D. Kelly - 2000 - In Essays in Honor of Hubert Dreyfus, Vol. II. MIT Press.
     
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  12.  76
    An Economic Justification for Open Access to Essential Medicine Patents in Developing Countries.Sean Flynn, Aidan Hollis & Mike Palmedo - 2009 - Journal of Law, Medicine and Ethics 37 (2):184-208.
    Not all intellectual property rights grant the right to exclude that is indicative of “property rules,” as that term was used by Guido Calabresi and A. Douglas Melamed in their seminal article. Some intellectual property rights are “liability rules,” in which the right holder has an entitlement to compensation for use of the protected invention, not a right to preclude the use. Although patent laws normally grant a right to exclude others from use of the protected invention as a default, (...)
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  13.  73
    Symmetry and Evolution in Quantum Gravity.Sean Gryb & Karim Thébaault - 2014 - Foundations of Physics 44 (3):305-348.
    We propose an operator constraint equation for the wavefunction of the Universe that admits genuine evolution. While the corresponding classical theory is equivalent to the canonical decomposition of General Relativity, the quantum theory contains an evolution equation distinct from standard Wheeler–DeWitt cosmology. Furthermore, the local symmetry principle—and corresponding observables—of the theory have a direct interpretation in terms of a conventional gauge theory, where the gauge symmetry group is that of spatial conformal diffeomorphisms (that preserve the spatial volume of the Universe). (...)
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  14. Descartes on the passions: Function, representation, and motivation.Sean Greenberg - 2007 - Noûs 41 (4):714–734.
  15. Pneuma and the Pneumatist School of Medicine.Sean Coughlin & Orly Lewis - 2020 - In Sean Coughlin, David Leith & Orly Lewis, The Concept of Pneuma after Aristotle. Berlin: Edition Topoi. pp. 203-236.
    The Pneumatist school of medicine has the distinction of being the only medical school in antiquity named for a belief in a part of a human being. Unlike the Herophileans or the Asclepiadeans, their name does not pick out the founder of the school. Unlike the Dogmatists, Empiricists, or Methodists, their name does not pick out a specific approach to medicine. Instead, the name picks out a belief: the fact that pneuma is of paramount importance, both for explaining health and (...)
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  16.  7
    Against the spiritual turn: Marxism, realism and critical theory.Sean Creaven - 2010 - New York: Routledge.
    Bhaskar's "Spiritual turn" : logical and conceptual problems -- Meta-reality, critical realism, and Marxism -- Secularism, agnosticism, and theism -- Critical realism, transcendence, and God -- Humanism, spiritualism, and critical theory.
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  17.  43
    Coupled Ethical-Epistemic Analysis as a Tool for Environmental Science.Sean A. Valles, Michael O’Rourke & Zachary Piso - 2019 - Ethics, Policy and Environment 22 (3):267-286.
    This paper presents a new model for how to jointly analyze the ethical and evidentiary dimensions of environmental science cases, with an eye toward making science more participatory and publically...
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  18.  29
    (1 other version)The critical gift: Revaluing book reviews in educational philosophy and theory.Sean Sturm - forthcoming - Tandf: Educational Philosophy and Theory:1-7.
  19. Philosophy of Time: A Contemporary Introduction.Sean Enda Power - 2021 - Routledge.
    As a growing area of research, the philosophy of time is increasingly relevant to different areas of philosophy and even other disciplines. This book describes and evaluates the most important debates in philosophy of time, under several subject areas: metaphysics, epistemology, physics, philosophy of language, philosophy of mind, cognitive science, rationality, and art. -/- Questions this book investigates include: Can we know what time really is? Is time possible, especially given modern physics? Must there be time because we cannot think (...)
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  20.  49
    Unintended, but still blameworthy: the roles of awareness, desire, and anger in negligence, restitution, and punishment.Sean M. Laurent, Narina L. Nuñez & Kimberly A. Schweitzer - 2016 - Cognition and Emotion 30 (7).
  21. The Metaphysics of the 'Specious' Present.Sean Enda Power - 2012 - Erkenntnis 77 (1):121-132.
    The doctrine of the specious present, that we perceive or, at least, seem to perceive a period of time is often taken to be an obvious claim about perception. Yet, it also seems just as commonly rejected as being incoherent. In this paper, following a distinction between three conceptions of the specious present, it is argued that the incoherence is due to hidden metaphysical assumptions about perception and time. It is argued that for those who do not hold such assumptions, (...)
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  22. The Concept of Labor: Marx and His Critics.Sean Sayers - 2007 - Science and Society 71 (4):431 - 454.
    Marx conceives of labor as form-giving activity. This is criticized for presupposing a "productivist" model of labor which regards work that creates a material product — craft or industrial work — as the paradigm for all work (Habermas, Benton, Arendt). Many traditional kinds of work do not seem to fit this picture, and new "immaterial" forms of labor (computer work, service work, etc.) have developed in postindus trial society which, it is argued, necessitate a fundamental revision of Marx's approach (Hardt (...)
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  23. Creative Activity and Alienation in Hegel and Marx.Sean Sayers - 2003 - Historical Materialism 11 (1):107-128.
    For Marx, work is the fundamental and central activity in human life and, potentially at least, a ful lling and liberating activity. Although this view is implicit throughout Marx’s work, there is little explicit explanation or defence of it. The fullest treatment is in the account of ‘estranged labour’ [entfremdete Arbeit] in the Economic and Philosophical Manuscripts;1 but, even there, Marx does not set out his philosophical assumptions at length. For an understanding of these, one must turn to Hegel. Marx (...)
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  24.  41
    Bioethics and the Framing of Climate Change's Health Risks.Sean A. Valles - 2014 - Bioethics 29 (5):334-341.
    Cheryl Cox MacPherson recently argued, in an article for this journal, that ‘Climate Change is a Bioethics Problem’. This article elaborates on that position, particularly highlighting bioethicists' potential ability to help reframe the current climate change discourse to give more attention to its health risks. This reframing process is especially important because of the looming problem of climate change skepticism. Recent empirical evidence from science framing experiments indicates that the public reacts especially positively to climate change messages framed in public (...)
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  25. Malebranche on the passions: Biology, morality and the fall.Sean Greenberg - 2010 - British Journal for the History of Philosophy 18 (2):191 – 207.
  26. Pure Russellianism.Sean Crawford - 2004 - Philosophical Papers 33 (2):171-202.
    Abstract According to Russellianism, the content of a Russellian thought, in which a person ascribes a monadic property to an object, can be represented as an ordered couple of the object and the property. A consequence of this is that it is not possible for a person to believe that a is F and not to believe b is F, when a=b. Many critics of Russellianism suppose that this is possible and thus that Russellianism is false. Several arguments for this (...)
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  27.  39
    Generalisation of fear and avoidance along a semantic continuum.Sean Boyle, Bryan Roche, Simon Dymond & Dirk Hermans - 2016 - Cognition and Emotion 30 (2):340-352.
  28.  58
    Superpositions of the cosmological constant allow for singularity resolution and unitary evolution in quantum cosmology.Sean Gryb & Karim P. Y. Thébault - unknown
    A novel approach to quantization is shown to allow for superpositions of the cosmological constant in isotropic and homogeneous mini-superspace models. Generic solutions featuring such superpositions display: i) a unitary evolution equation; ii) singularity resolution; iii) a cosmic bounce. Explicit cosmological solutions are constructed. These exhibit characteristic bounce features including a ‘super-inflation’ regime with universal phenomenology that can naturally be made to be insensitive to Planck-scale physics.
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  29.  36
    Normativity and Expressive Agency in Hegel, Nietzsche, and Deleuze.Sean Bowden - 2015 - Journal of Speculative Philosophy 29 (2):236-259.
    ABSTRACT This article synthesizes several different studies of Hegel's and Nietzsche's expressive conceptions of action and agency and identifies a related account in Deleuze's Logic of Sense. It argues that such conceptions not only challenge familiar voluntarist accounts of action and agency; they also demand a reassessment of standard approaches to the relation between norms and action. For the voluntarist, an agent's action is caused by the separate, prior intention of the agent. For expressivists, an agent's intention is inseparable from (...)
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  30. An aristotelian account of virtue ethics: An essay in moral taxonomy.Sean Mcaleer - 2007 - Pacific Philosophical Quarterly 88 (2):208–225.
    I argue that a virtue ethics takes virtue to be more basic than rightness and at least as basic as goodness. My account is Aristotelian because it avoids the excessive inclusivity of Martha Nussbaum's account and the deficient inclusivity of Gary Watson's account. I defend the account against the objection that Aristotle does not have a virtue ethics by its lights, and conclude with some remarks on moral taxonomy.
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  31.  63
    The Pulse of Freedom? Bhaskar's Dialectic and Marxism.Sean Creaven - 2002 - Historical Materialism 10 (2):77-141.
  32.  43
    Dystopian literature and the sociological imagination.Sean Seeger & Daniel Davison-Vecchione - 2019 - Thesis Eleven 155 (1):45-63.
    This article argues that sociologists have much to gain from a fuller engagement with dystopian literature. This is because (i) the speculation in dystopian literature tends to be more grounded in empirical social reality than in the case of utopian literature, and (ii) the literary conventions of the dystopia more readily illustrate the relationship between the inner life of the individual and the greater whole of social-historical reality. These conventional features mean dystopian literature is especially attuned to how historically-conditioned social (...)
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  33. The ‘Two Marxisms’ Revisited: Humanism, Structuralism and Realism in Marxist Social Theory.Sean Creaven - 2015 - Journal of Critical Realism 14 (1):7-53.
    The ontological and analytical status of Marxian social theory has been a matter of fierce controversy since Marx’s death, both within and without Marxist circles. A particular source of contention has been over whether Marxism should be construed as an objective science of the capitalist mode of production or as an ethico-philosophical critique of bourgeois society. This is paralleled by the dispute over whether Marxism ought to be considered a humanism or a structuralism. This article addresses both sides of this (...)
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  34. Heidegger and Duns Scotus on Truth and Language.Sean J. McGrath - 2003 - Review of Metaphysics 57 (2):339-358.
    In his 1916 _Habilitationsschrift Heidegger enriched Husserl's notion of categorial intuition with Scotus's theory of intellection. The individual is entirely intelligible, even if its intelligibility is never fully defined. The historically singularized thing (essence modified by _haecceitas) speaks a primal word to us, and this original verbum makes possible the inner word of understanding, the _verbum interius. Heidegger argues that if the thing is actually intelligible in its singularity, history cannot be disregarded as ineffable: it becomes a domain of fore-theoretical (...)
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  35. Virtuous Persons and Social Roles.Sean Cordell - 2011 - Journal of Social Philosophy 42 (3):254-272.
    The article discusses the characteristics of virtuous persons in relation to their social role(s). It explores the key features of the neo-Aristotelian account of right action and some problems for this account in the context of a certain social role. The problem can be characterized as a dilemma. When evaluating an action in some role, one view is that the obligations and requirements of roles could be taken as something already given by social or professional role descriptions, such that the (...)
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  36.  62
    Paper: The challenge of defining standards of prevention in HIV prevention trials.Sean Philpott, Lori Heise, Elizabeth McGrory, Lynn Paxton & Catherine Hankins - 2011 - Journal of Medical Ethics 37 (4):244-248.
    As new HIV prevention tools are developed, researchers face a number of ethical and logistic questions about how and when to include novel HIV prevention strategies and tools in the standard prevention package of ongoing and future HIV prevention trials. Current Joint United Nations Programme on HIV/AIDS /World Health Organization guidance recommends that participants in prevention trials receive ‘access to all state of the art HIV risk reduction methods’, and that decisions about adding new tools to the prevention package be (...)
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  37. Marxism and the Dialectical Method: A Critique of G.A. Cohen.Sean Sayers - 1984 - Radical Philosophy 36 (36):4-13.
    The dialectical method, Marx Insisted, was at the basis of his account of society. In 1858, in a letter to Engels, he wrote: In the method of treatment the fact that by mere accident I again glanced through Hegel's Logic has been of great service to me... If there should ever be the time for such work again, I would greatly like to make accessible to the ordinary human intelligence, in two or three printer's sheets, what is rational in the (...)
     
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  38.  13
    AI rule and a fundamental objection to epistocracy.Sean Donahue - forthcoming - AI and Society:1-13.
    Epistocracy is rule by whoever is more likely to make correct decisions. AI epistocracy is rule by an artificial intelligence that is more likely to make correct decisions than any humans, individually or collectively. I argue that although various objections have been raised against epistocracy, the most popular do not apply to epistocracy organized around AI rule. I use this result to show that epistocracy is fundamentally flawed because none of its forms provide adequate opportunity for people (as opposed to (...)
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  39. Aristotle Physics I 8.Sean Kelsey - 2006 - Phronesis 51 (4):330 - 361.
    Aristotle's thesis in "Physics" I 8 is that a certain old and familiar problem about coming to be can only be solved with the help of the new account of the "principles" he has developed in "Physics" I 7. This is a strong thesis and the literature on the chapter does not quite do it justice; specifically, as things now stand we are left wondering why Aristotle should have found this problem so compelling in the first place. In this paper (...)
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  40.  27
    The Epicurean virtue of ΜΕΓΑΛΟΨΥΧΙΑ.Sean McConnell - 2017 - Classical Philology 112:175-199.
    The virtue of μεγαλοψυχία or greatness of soul is prominent in the works of Aristotle as well as in the Peripatetic and Stoic traditions. However, mention of μεγαλοψυχία is extremely rare in our surviving evidence for the Epicurean school. In this paper I reconstruct a viable Epicurean position on μεγαλοψυχία. I argue that the Epicureans have a distinctive account of the virtue that is compatible with their hedonist ethics, and that can also be seen as a reaction to Aristotle. I (...)
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  41.  39
    What Fairness Demands: How We Can Promote Fair Compensation in Human Infection Challenge Studies and Beyond.Seán O’Neill McPartlin & Josh Morrison - 2021 - American Journal of Bioethics 21 (3):48-50.
    This commentary shall focus on the central claim made in Lynch et al.’s paper “Promoting Ethical Payment in Human Infection Challenge Studies.” According to their paper, there is a threefold...
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  42. Are Gratitude and Forgiveness Symmetrical?Sean McAleer - 2016 - In David Carr, Perspectives on Gratitude: An Interdisciplinary Approach. Routledge. pp. 85-96.
    The chapter explores the symmetry thesis, which holds that departures from or variations on the paradigms of forgiveness and gratitude are conceptually and evaluatively symmetrical or parallel: where one makes sense and is praiseworthy, the other should be too. So if third-party forgiveness makes sense, so too should third-party gratitude; if propositional gratitude makes sense, so too should propositional forgiveness; if self-gratitude makes sense, so too should self-forgiveness. The symmetry thesis fares reasonably well, initially; both third- party forgiveness and third-party (...)
     
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  43.  85
    Is the late Schelling still doing nature-philosophy?Sean J. McGrath - 2016 - Angelaki 21 (4):121-141.
    I argue against current deflationary trends in Schelling scholarship that positive philosophy is not negative philosophy by other means but exceeds it in content and form. While nature-philosophy gives to positive philosophy the means to think the positive, the latter is not “natural” but revealed. I situate the turn to the positive in Schelling’s 1809 Freedom essay, which introduces the possibility of a real distinction between nature and God for the first time in Schelling’s thought, a possibility which becomes actual (...)
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  44. Method and Metaphor in Aristotle's Science of Nature.Sean Michael Pead Coughlin - 2013 - Dissertation, University of Western Ontario
    This dissertation is a collection of essays exploring the role of metaphor in Aristotle’s scientific method. Aristotle often appeals to metaphors in his scientific practice; but in the Posterior Analytics, he suggests that their use is inimical to science. Why, then, does he use them in natural science? And what does his use of metaphor in science reveal about the nature of his scientific investigations? I approach these questions by investigating the epistemic status of metaphor in Aristotelian science. In the (...)
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  45. MacIntyre and modernity.Sean Sayers - 2011 - In Paul Blackledge & Kelvin Knight, Virtue and politics: Alasdair MacIntyre's revolutionary Aristotelianism. Notre Dame, Ind.: University of Notre Dame Press.
    At a time when many professional philosophers in the English speaking world have all but given up the attempt to think critically and in large scale terms about the modern world, MacIntyre's work is defiantly untimely, and greatly welcome for that. It is remarkably wide ranging, comprehensive and thought provoking. He has been described as a `revolutionary Aristotelian', but this indicates only part of the picture. His work draws on ideas not only from Marx and Aristotle, but also from analytical (...)
     
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  46.  43
    Fetish-Oriented Ontology.Sean Braune - 2020 - Open Philosophy 3 (1):298-313.
    In her essay, “After de Brosses” (2017), Rosalind C. Morris briefly considers the historical importance of the concept of the fetish on the relatively recent movements of new materialism, but she does not engage with Speculative Realism and Object-Oriented Ontology. This essay addresses this gap and focuses on the influence of the fetish on Speculative Realism and Object-Oriented Ontology by focusing on Graham Harman’s conception of objects and Quentin Meillassoux’s theory of arche-fossils. In short, I am offering a posthumanist theorization (...)
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  47.  89
    Identity and Community.Sean Sayers - 1999 - Journal of Social Philosophy 30 (1):147-160.
    The concepts of identity and community have recently been the subject of a good deal of debate in social philosophy, much of it focused on the ideas of writers like MacIntyre, Taylor, Walzer. These philosophers are often referred to as `communitarians', though they do not constitute a united school and none of them identifies himself as such. Nevertheless, there are good reasons 1 for grouping them together, for they share some important elements of common ground. In their different ways, each (...)
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  48. Reality and Reason.Sean Sayers - 1987 - Studies in Soviet Thought 34 (4):267-269.
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  49.  77
    The causal theory of veridical hallucinations.Sean Wilkie - 1996 - Philosophy 71 (276):245-254.
    At the very heart of the causal theory of perception are the peculiar examples sometimes called veridical hallucinations. These examples originate with Grice, who used them to prove ‘conclusively’ that when we say, for example, ‘Jane saw John’, we mean that John is the cause of certain visual experiences or impressions had by Jane.
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  50.  38
    The Materialist Dialectic in Boris Hessen’s Newton Papers (1927 and 1931).Sean Winkler - 2020 - Historical Materialism 28 (4):202-234.
    Boris Hessen’s ‘The Social and Economic Roots of Newton’s Principia’ (see https://doi.org./10.1163/1569206X-00002041) is considered a pioneering work in the historiography of the natural sciences. For some, it marks the founding moment of the ‘externalist’ approach to this field of study. Previously, Hessen published another paper on Newton entitled ‘Preface to Articles by A. Einstein and J.J. Thomson’, which, some maintain, bears a stronger resemblance to works in the ‘internalist’ camp of the historiography of the natural sciences. For decades, scholars have (...)
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