Results for 'Tareq Al-Billeh'

967 found
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  1.  15
    Jurisdiction Regarding Administrative Proceedings in Jordanian and French Legislation: Views on the Administrative Judiciary in 2021.Tareq Al-Billeh - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (1):189-215.
    This article analyses jurisdiction regarding administrative proceedings (lawsuits) in Jordan and France. Moreover, it also discusses the fact that jurisdiction regulates two matters of the utmost importance: the distribution of jurisdiction between ordinary and administrative jurisdictions and the distribution of jurisdiction between administrative jurisdictions themselves in States whose jurisdiction in administrative proceedings is distributed to more than one administrative organ. Moving on, this research was conducted using several research approaches such as, the comparative and analytical approach. The research concluded with (...)
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  2.  39
    Predictors of Plagiarism Research Misconduct: A Study of Postgraduate Pharmacy Students in Jordan.Rana Abu Farha, Tareq Mukattash & Wael Al-Delaimy - 2020 - Journal of Academic Ethics 19 (4):541-553.
    This study aimed to evaluate Jordanian pharmacy postgraduate students’ knowledge, behavior and perception about plagiarism and why do they commit such research misconduct.This is a cross-sectional survey that was conducted in Jordan during the period between June-July 2019. The study targeted postgraduate pharmacy students from all Jordanian universities. Recruited students were asked to fill out the study questionnaire to evaluate their knowledge, behavior, and perception about plagiarism.A total of 103 postgraduate students participated in this survey, most of them were enrolled (...)
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  3.  25
    Bipolar Soft Sets: Relations between Them and Ordinary Points and Their Applications.Tareq M. Al-Shami - 2021 - Complexity 2021:1-14.
    Bipolar soft set is formulated by two soft sets; one of them provides us the positive information and the other provides us the negative information. The philosophy of bipolarity is that human judgment is based on two sides, positive and negative, and we choose the one which is stronger. In this paper, we introduce novel belong and nonbelong relations between a bipolar soft set and an ordinary point. These relations are considered as one of the unique characteristics of bipolar soft (...)
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  4. Nidus Idearum. Scilogs, IX: neutrosophia perennis.Florentin Smarandache - 2022 - Grandview Heights, OH, USA: Educational Publisher.
    In this ninth book of scilogs collected from my nest of ideas, one may find new and old questions and solutions, – in email messages to research colleagues, or replies, and personal notes, some handwritten on the planes to, and from international conferences, about topics on Neutrosophy and its applications, such as: Neutrosophic Bipolar Set, Linguistic Neutrosophic Set, Neutrosophic Resonance Frequency, n-ary HyperAlgebra, n-ary NeutroHyperAlgebra, n-ary AntiHyperAlgebra, Plithogenic Crisp Graph, Plithogenic Fuzzy Graph, Plithogenic Intuitionistic Fuzzy Graph, Plithogenic Neutrosophic Graph, Plithogenic (...)
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  5.  50
    A Debilitating Colonial Duration: Reconfiguring Fanon.Alia Al-Saji - 2023 - Research in Phenomenology 53 (3):279-307.
    I argue that the temporality of colonialism is a disabling duration. To elaborate, I focus on a site in Frantz Fanon’s Black Skin, White Masks where disability/debility and racism intertwine – Fanon’s refusal of “amputation” in his experience of cinema. While such disability metaphors have been problematized as ableist, I argue that amputation is more than a metaphor of lack. It extends what racializing debilitation means and makes tangible the prosthetics that colonialism imposes and the phantoms and affects of colonized (...)
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  6. Ḥāshiyah fī Ādāb al-Baḥth.ʻAbd al-Raḥmān Pinjwīnī - 1935 - In Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.), Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuww. [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  7.  15
    N'fı's Qırā’a and the Ten Ways in the Maghrıb and North Afrıca Regıon.Alaaddin Sali̇hoğlu - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):325-358.
    In the first three centuries of Hijri, the first schools of qırā’a emerged in cities such as Medina, Mecca, Kufa, Basra and Damascus. The science of qırā’a concentrated in these cities spread to the newly conquered geographies in parallel with the conquests and the Islamization activities carried out, and under the influence of different factors, some qırā’a’s became dominant in certain regions. Having a special place among the first schools of recitation, Nāfi' b. Abdirrahman al- Madanī’s (d. 169/785) qırā’a gained (...)
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  8.  55
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  9.  70
    Are post-human technologies dehumanizing? Human enhancement and artificial intelligence in contemporary societies.Ismael Al-Amoudi - 2022 - Journal of Critical Realism 21 (5):516-538.
    Post-human technologies, such as human enhancements and artificial intelligence, blur or displace the boundaries of our common humanity. While these technologies enhance many valuable human powers, there is limited philosophical discussion as to whether and how they can also be dehumanizing? To answer this question, I start from a philosophical discussion of the concept of ‘dehumanization' and argue that it conflates three social mechanisms through which (i) human flourishing is impeded; (ii) subalterns are degraded; and (iii) automated processes replace typically (...)
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  10.  21
    EEG Microstates Temporal Dynamics Differentiate Individuals with Mood and Anxiety Disorders From Healthy Subjects.Obada Al Zoubi, Ahmad Mayeli, Aki Tsuchiyagaito, Masaya Misaki, Vadim Zotev, Hazem Refai, Martin Paulus & Jerzy Bodurka - 2019 - Frontiers in Human Neuroscience 13.
  11.  13
    Post-Human Institutions and Organizations: Confronting the Matrix.Ismael Al-Amoudi & Emmanuel Lazega - 2019 - Routledge.
    When the Matrix trilogy was published in the mid-1980s, it introduced to mass culture a number of post-human tropes about the conscious machines that have haunted our collective imaginaries ever since. This volume explores the social representations and significance of technological developments - especially AI and human enhancement - that have started to transform our human agency. It uses these developments to revisit theories of the human mind and its essential characteristics: a first person perspective, concerns and reflexivity. It looks (...)
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  12.  23
    (1 other version)How are Editors Selected, Recruited and Approved?Aceil Al-Khatib & Jaime A. Teixeira da Silva - 2017 - Science and Engineering Ethics 23 (6):1801-1804.
    The editors of scholarly journals have a duty to uphold and promote the highest standards of ethical conduct of research. They also have a responsibility to maintain the integrity of the literature, and to promote transparency and honesty in reporting research findings. In the process of screening manuscripts they receive for possible publication, editors have the obligation to report infractions to the institutions of offending authors, and request an investigation. Since editors can reject a paper on ethical grounds, they can (...)
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  13.  29
    (1 other version)What Rights Do Authors Have?Aceil Al-Khatib & Jaime A. Teixeira da Silva - 2017 - Science and Engineering Ethics 23 (3):947-949.
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  14. Hell can be good for you.Najwa Al-Tabaa - 2012 - In Tracy Lyn Bealer, Rachel Luria & Wayne Yuen (eds.), Neil Gaiman and philosophy: gods gone wild! Chicago, Ill.: Open Court.
     
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  15.  33
    Ethical Leadership and Employees’ Ethical Behavior.Hussam Al Halbusi, Homoud Alhaidan, T. Ramayah & Salem AlAbri - 2023 - Business and Professional Ethics Journal 42 (1):1-31.
    Ethical scandals, as well as unethical behaviour, are becoming major concerns in recent times. Thus, this study focused on the role of ethical climate and employees’ moral identity. Specifically, this study examined the mediation effect of ethical climate on the relationship between ethical leadership and employees’ ethical behaviour. Also, the study investigated the moderating role of employee moral identity on the relationship between ethical climate and employees’ ethical behaviour. Data were collected from 620 full-time employees working at thirty-three Iraqi organisations (...)
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  16.  15
    The Minimalist Program: The Nature and Plausibility of Chomsky's Biolinguistics.Fahad Rashed Al-Mutairi - 2014 - Cambridge University Press.
    The development of the Minimalist Program, Noam Chomsky's most recent generative model of linguistics, has been highly influential over the last twenty years. It has had significant implications not only for the conduct of linguistic analysis itself, but also for our understanding of the status of linguistics as a science. The reflections and analyses in this book contain insights into the strengths and the weaknesses of the MP. Among these are, a clarification of the content of the Strong Minimalist Thesis (...)
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  17. al-Maʻrifah al-ilāhīyah bayna al-naẓar al-ʻaqlī wa-al-shuhūd al-qalbī fī al-Qurʼān al-karīm.Rajab ʻAbd al-Samīʻ Maḥmūd - 2016 - al-Qāhirah: Rajab ʻAbd al-Samīʻ Maḥmūd. Edited by ʻĀdil Saʻd Zaghlūl Muḥammad.
     
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  18. Marāyā wa-mudhakkirāt murāhiq sābiq.Badr ʻAbd al-ʻAzīz - 2000 - [Kuwait]: B. ʻAbd al-ʻAzīz.
     
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  19.  9
    Christian ethics.Ismaʾil R. Al-Faruqi - 1967 - The Hague,: Djambatan.
  20. Ethics and Leadership.Al Gini - 1995 - Business Ethics Quarterly 5 (1).
     
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  21.  19
    The Work, Spend and Debt Syndrome.Al Gini - 1999 - Business and Society Review 104 (3):243-259.
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  22. al-Manṭiq wa-manāhij al-baḥth.Māhir ʻAbd al-Qādir Muḥammad - 1985 - Bayrūt, Lubnān: Dār al-Nahḍah al-ʻArabīyah.
     
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  23. Waiting in traveling. The meaning of the wait.Al Shands - 2010 - In Mary Bruce Cobb (ed.), Waiting and being. Louisville, KY: Fons Vitae.
     
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  24.  36
    Toward a Hermeneutical Theory of International Human Rights Education.Fuad Al-Daraweesh & Dale T. Snauwaert - 2013 - Educational Theory 63 (4):389-412.
    The purpose of this essay is to articulate and defend the epistemological foundations of international human rights education from the perspective of a hermeneutical interpretive methodology. Fuad Al-Daraweesh and Dale Snauwaert argue here that this methodology potentially alleviates the challenges that face the cross-cultural implementation of human rights education. While acknowledging the necessity of global human rights awareness, the authors maintain that local cultural conceptualization is imperative to the negotiated, local embrace of human rights. A critical, interpretive pedagogy emerges from (...)
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  25.  35
    Coviderrida: The Pandemic in Deconstructive Philosophy.Areej Al-Khafaji - 2022 - Derrida Today 15 (1):67-84.
    Because the pandemic has kept the world busy in the last two years, a revival of Derrida's writings on biology is an urgent prerequisite today. The tsunamic invasion of the Coronavirus or Covid-19 pandemic took more than two million lives and thousands are still being tested positive as I write. The speed of the virus and the seeming human inability to stop its spread necessitates a study on the relationship between Covid-19 and Derrida's deconstructive philosophy. Hence the portmanteau Coviderrida – (...)
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  26. Sarmiento C., José A.Respuesta Al Comentario de Morales & Juan Diego - 2011 - Ideas Y Valores 60 (147):267-269.
  27.  26
    Rendezvous with IQ: Metacognition in real-life situations.Yasser A. Al-Hilawani - 2017 - Educational Studies 44 (2):119-146.
    The purpose of this study was to examine the relationship between metacognition as measured in real-life situations and IQ scores as reflected by performance on the Raven Standard Progressive Matrices Scale. It is also intended in this study to report on whether or not there were significant differences in performance on the metacognitive instrument among participants with typical development, deaf and hard-of-hearing, and low-achieving individuals with and without the influence of IQ. Analysis showed significant correlations between IQ, metacognitive test, and (...)
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  28.  9
    Contemporary Philosophy of the East: Tradition and Innovations.Maythem M. Al-Janabi & Anatoly E. Lukyanov - 2021 - RUDN Journal of Philosophy 25 (2):197-201.
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  29.  1
    A Group of Banking Services in Islamic Banks: A Sharia and Economic Study.Dr Ahmed Akram Hassan Al-Khafaji - forthcoming - Evolutionary Studies in Imaginative Culture:1342-1359.
    The banking sector is one of the most important economic sectors in all countries. It represents the backbone of economic life, as it acts as a mediator between savers and investors and provides them with many banking services to meet the requirements of the economic process. This study aimed to define the concept of financial services provided by Islamic banks, their characteristics, and their most key features, while addressing the level of quality of banking services and the extent to which (...)
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  30. Lettre d'Aristote à Alexandre sur la politique envers les cités.Józef Risalat Aristutalis Ilá Al-Iskandar Fi Siyasat Al-Mudun, Marian Aristotle, Bielawski & Plezia (eds.) - 1970 - Wrocław: Zakład Narodowy im. Ossolińskich, Wydawn. Polskiej Akademii Nauk.
     
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  31. Rosmini and Merleau-Ponty: Being, Perception and the World.Townsley Al - 1976 - Rivista di Filosofia Neo-Scolastica 68 (1):75-84.
     
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  32.  41
    Riassunto: Una fenomenologia della visione critico-etica.Alia Al-Saji - 2009 - Chiasmi International 11:399-399.
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  33.  27
    Fowler–Nordheim plot characteristics for ZnO virtual field emitter array.Ahmed A. Al-Tabbakh - 2015 - Philosophical Magazine 95 (26):2839-2850.
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  34.  24
    Over esthetica en open wonden: democratie en emoties.Yussef Al Tamimi - 2018 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 110 (2):191-196.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  35.  3
    The Third Philosophical Perspectives Lecture.Connectinnism Al - 1998 - In Josefa Toribio & Andy Clark (eds.), Consciousness and emotion in cognitive science: conceptual and empirical issues. New York: Garland. pp. 3--49.
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  36.  49
    2008 Financial Crisis and Islamic Finance: An Unrealized Opportunity.Fahad Al-Zumai & Mohammed Al-Wasmi - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):455-472.
    The Islamic finance industry is relatively new and vibrant. It is becoming a mainstream industry in the MENA. The industry is based on a number of Sharia’a maxims and in particular the prohibition of Riba. Islamic law scholars’ emphasis on the ethical dimension of this industry and how it can be seen as a solution to existing capitalism. The current financial crisis presented this industry with an unprecedented test and an opportunity to influence and merge into main stream finance. This (...)
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  37. Prophetismus und Schamanismus aus religionsethnologischer Perspektive.Al Closs - 1972 - Kairos (misc) 14:200-213.
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  38. Budd al-ʻārif.Ibn Sabʻīn & ʻAbd al-Ḥaqq ibn Ibrāhīm - 1978 - Bayrūt: Dār al-Kindī. Edited by Jūrj Kattūrah.
  39. Reason and the Paradigms of the Nature-Grace Relationship.Al Wolters - 2021 - In Terence J. Kleven (ed.), Faith and Reason in the Reformations. Lanham: Lexington Books.
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  40.  23
    Darwin's Metaphors Revisited: Conceptual Metaphors, Conceptual Blends, and Idealized Cognitive Models in the Theory of Evolution.Abdulsalam Al-Zahrani - 2007 - Metaphor and Symbol 23 (1):50-82.
    Darwin's book On the Origin of Species by Means of Natural Selection (henceforth The Origin) abounds with metaphors. In fact, the very theory of natural selection is couched in a system of metaphors that exhibit striking consistency and coherence. I argue that the phenomenon for which Darwin tries to detect the basic mechanisms, that is, biological evolution, involves vast, indeterminate, and ambiguous observations that are difficult to subject to the empirical methods. This fact motivates Darwin's extensive use of metaphors to (...)
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  41. Sefer Otsrot Ḥayim: leḳeṭ amarim be-khol miḳtsoʻot ha-Torah, sedurim lefi nośʼim ṿa-ʻarakhim: Yosher ha-midot.Joseph Ḥayyim ben Elijah al-Ḥakam - 1998 - Yerushala[y]im: Makhon le-hotsaʼat sefarim ṿe-khitve-yad "Ahavat-shalom".
     
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  42. Allāh: man huwa? wa-mā huwa? wa-hal lahū shakl basharī?Abū al-Khayr & ʻAbd al-Masīḥ Basīṭ - 2017 - [Cairo?]: [Publisher Not Identified].
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  43. Ḥadīth-Based Ethics: Ḥadīth as a Scholarly Sub-discipline of Islamic Ethics.Mutaz al-Khatib - 2023 - In Mutaz Khatib (ed.), Ḥadīth and ethics through the lens of interdisciplinarity. Boston: Brill.
  44. al-ʻAqlānīyah wa-mustaqbaluhā fī al-ʻālam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī - 2011 - ʻAmmān: Dār al-Quds lil-Nashr wa-al-Tawzīʻ.
     
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  45. al-Jādhib al-ghaybī ilá al-jānib al-gharbī fī ḥall mushkilāt al-Shaykh Muḥyī al-Dīn Ibn al-ʻArabī.Muḥammad ibn ʻAbd al-Rasūl Barzanjī - 2021 - Bayrūt: Dār al-Madār al-Islāmī. Edited by Nāṣir Muḥammad Yaḥyá Ḍumayrīyah & Bakrī ʻAlāʼ al-Dīn.
  46.  6
    al-Falsafah wa-al-ḥarāk al-ʻArabī: tajārib falsafīyah jadīdah fī al-ʻālam al ʻArabī.ʻAbd al-ʻAzīz Bū-Masʹhūlī - 2015 - al-Dār al-Bayḍāʼ: Afrīqīyā al-Sharq.
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  47. al-Kanz al-akbar fī al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar.Ibn Dāwūd & ʻAbd al-Raḥmān ibn Abī Bakr - 1997 - Makkah: Maktabat Nizār Muṣṭafʹa al-Bāz.
     
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  48. Attività commerciali E prassi etico-politica.Nel Pensiero di Al-Gazàl - 1997 - Rivista di Storia Della Filosofia 52:153.
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  49.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  50.  18
    Complexity Measures for Quantifying Changes in Electroencephalogram in Alzheimer’s Disease.Ali H. Husseen Al-Nuaimi, Emmanuel Jammeh, Lingfen Sun & Emmanuel Ifeachor - 2018 - Complexity 2018:1-12.
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