Results for 'Tony Lam'

981 found
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  1.  17
    Fish Commoditization: Sustainability Strategies to Protect Living Fish.Tony J. Pitcher & Mimi E. Lam - 2012 - Bulletin of Science, Technology and Society 32 (1):31-40.
    The impacts of early fishing on aquatic ecosystems were minimal, as primitive technologies were used to harvest fish primarily for food. As fishing technology grew more sophisticated and human populations dispersed and expanded, local economies transitioned from subsistence to barter and trade. Expanded trade networks and mercantilization led to surplus catches becoming tradable commodities. Today, global export fish commodities, including fresh, frozen, cured, and canned fish, are valued at over US$ 100 billion, but commoditization loses the ecological imperative, with overfishing (...)
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  2. The ordinary as a precedent for sustainability in architecture.Martina Novakova & Tony Lam - 2015 - In Christopher Crouch (ed.), An introduction to sustainability and aesthetics: the arts and design for the environment. Boca Raton, Florida: BrownWalker Press.
     
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  3. Gratitude and Appreciation.Tony Manela - 2016 - American Philosophical Quarterly 53 (3):281-294.
    This article argues that "gratitude to" and "gratitude that" are fundamentally different concepts. The former (prepositional gratitude) is properly a response to benevolent attitudes, and entails special concern on the part of the beneficiary for a benefactor, while the latter (propositional gratitude) is a response to beneficial states of affairs, and entails no special concern for anyone. Propositional gratitude, it is argued, ultimately amounts to a species of appreciation. The tendency to see prepositional gratitude and propositional “gratitude” as two species (...)
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  4. The context of prediction (and the paradox of confirmation).Tony Lawson - 1985 - British Journal for the Philosophy of Science 36 (4):393-407.
  5.  81
    The Logic of Marx’s “Capital”: Replies to Hegelian Criticisms.Tony Smith - 1990 - State University of New York Press.
    In a step-by-step progression through Marx's three volume work, discovers a systematic theory of socio-economic categories ordered according to the dialectical logic derived from Hegel.
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  6.  90
    The good mercenary?Tony Lynch & A. J. Walsh - 2000 - Journal of Political Philosophy 8 (2):133–153.
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  7.  50
    Hegel's Logic and Marx's Concept of Capital.Tony Smith - 2022 - Hegel Bulletin 43 (2):278-290.
    Arash Abazari's Hegel's Ontology of Power is a superb study of the relevance of Hegel's logic to Marx's theory. Hegel is often dismissed by Marxists as an ‘idealist’ denying the reality of the world, as if Hegel were Bishop Berkeley with a German accent.1 Abazari recognizes this is not the case: ‘(T)he logical categories are not self-standing, but shadow, or track, the empirical world’ (Abazari 2020: 7). But the world in its full actuality does not simply consist of the objects (...)
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  8. Perspectival shapes are viewpoint-dependent relational properties.Tony Cheng, Yi Lin & Chen-Wei Wu - 2022 - Psychological Review (1):307-310.
    Recently, there is a renewed debate concerning the role of perspective in vision. Morales et al. (2020) present evidence that, in the case of viewing a rotated coin, the visual system is sensitive to what has often been called “perspectival shapes.” It has generated vigorous discussions, including an online symposium by Morales and Cohen, an exchange between Linton (2021) and Morales et al. (2021), and most recently, a fierce critique by Burge and Burge (2022), in which they launch various conceptual (...)
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  9. Obstacles to Testing Molyneux's Question Empirically.Tony Cheng - 2015 - I-Perception 6 (4).
    There have recently been various empirical attempts to answer Molyneux’s question, for example, the experiments undertaken by the Held group. These studies, though intricate, have encountered some objections, for instance, from Schwenkler, who proposes two ways of improving the experiments. One is “to re-run [the] experiment with the stimulus objects made to move, and/or the subjects moved or permitted to move with respect to them” (p. 94), which would promote three dimensional or otherwise viewpoint-invariant representations. The other is “to use (...)
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  10.  21
    (1 other version)Realism or idealism? Corporate social responsibility and the employee stakeholder in the global fast-food industry.Tony Royle - 2005 - Business Ethics: A European Review 14 (1):42-55.
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  11.  13
    Virality: Contagion Theory in the Age of Networks.Tony D. Sampson - 2012 - Univ of Minnesota Press.
    In this thought-provoking work, Tony D. Sampson presents a contagion theory fit for the age of networks. Unlike memes and microbial contagions, _Virality_ does not restrict itself to biological analogies and medical metaphors. It instead points toward a theory of contagious assemblages, events, and affects. For Sampson, contagion is not necessarily a positive or negative force of encounter; it is how society comes together and relates. Sampson argues that a biological knowledge of contagion has been universally distributed by way (...)
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  12.  47
    Non-Anthropocentrism? A Killing Objection.Tony Lynch & David Wells - 1998 - Environmental Values 7 (2):151-163.
    To take the idea of a non-anthropocentric ethic of nature seriously is to abandon morality itself. The idea of humanity is not an optional extra for moral seriousness. Non-anthropocentric environmental ethicists mistake the kind of value non-human entities may bear. It is not moral value, but aesthetic value.
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  13.  6
    The quantum gravity seeds for laws of nature.Vincent Lam & Daniele Oriti - 2024 - European Journal for Philosophy of Science 14 (4):1-23.
    We discuss the challenges that the standard (Humean and non-Humean) accounts of laws face within the framework of quantum gravity where space and time may not be fundamental. This paper identifies core (meta)physical features that cut across a number of quantum gravity approaches and formalisms and that provide seeds for articulating updated conceptions that could account for QG laws not involving any spatio-temporal notions. To this aim, we will in particular highlight the constitutive roles of quantum entanglement, quantum transition amplitudes (...)
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  14.  22
    Design for/by “The Global South”.Tony Fry - 2017 - Design Philosophy Papers 15 (1):3-37.
    The aim of this essay is to contribute to the development of a paradigmatic shift in how design is understood, transformed and practiced in the Global South. It does this by establishing the case for building a strong contextual relation between design, colonialism, and the mobilised counter-agency of decoloniality. Thereafter, design for/by the Global South is presented within a critical epistemological reframing subordinate to a situated imperative of the ‘Sustainment’.
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  15. Aesthetics and the sociology of art: A critical commentary on the writings of Janet Wolff.Tony Hincks - 1984 - British Journal of Aesthetics 24 (4):341-354.
  16.  64
    Iris Murdoch's mortal asymmetry.Tony Milligan - 2007 - Philosophical Investigations 30 (2):156–171.
    Iris Murdoch holds that the best sort of life is a figurative death of the self. This figurative death is informed by an acceptance of real mortality. A recognition of mortality is supposed to help redirect our attention away from self and towards others. Yet these others are also mortal but (unlike the self) remain worthy of love, care and consideration. That is to say, the significance of mortality for Murdoch depends on whose mortality is at issue, whether it is (...)
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  17.  37
    Morality and the use of force in a unipolar world: The "Wilsonian moment"?Tony Smith - 2000 - Ethics and International Affairs 14:11–22.
    When, where, and how should the promotion of human rights and democracy abroad figure in American foreign policy? A compelling way for liberals to influence this debate is to underscore a Wilsonian agenda's relevance to national security.
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  18.  72
    Bud-Sex: Constructing Normative Masculinity among Rural Straight Men That Have Sex With Men.Tony Silva - 2017 - Gender and Society 31 (1):51-73.
    This study draws on semistructured interviews with 19 white, rural, straight-identified men who have sex with men to understand how they perceive their gender and sexuality. It is among the first to use straight men’s own narratives, and helps address the underrepresentation of rural masculinities research. Through complex interpretive processes, participants reworked non-normative sexual practices—those usually antithetical to rural masculinities—to construct normative masculinity. Most chose other masculine, white, and straight or secretly bisexual men as partners for secretive sex without romantic (...)
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  19.  49
    Parental choice and educational reform in Britain and the United States.Tony Edwards & Geoff Whitty - 1992 - British Journal of Educational Studies 40 (2):101-117.
  20.  64
    Arabic logic.Tony Street - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the history of logic. Boston: Elsevier. pp. 1--523.
  21. Pure Hypocrisy.Tony Lynch & A. R. J. Fisher - 2012 - Philosophy in the Contemporary World 19 (1):32-43.
    We argue that two main accounts of hypocrisy— the deception-based and the moral-non-seriousness-based account—fail to capture a specific kind of hypocrite who is morally serious and sincere "all the way down." The kind of hypocrisy exemplified by this hypocrite is irreducible to deception, self-deception or a lack of moral seriousness. We call this elusive and peculiar kind of hypocrisy, pure hypocrisy. We articulate the characteristics of pure hypocrisy and describe the moral psychology of two kinds of pure hypocrites.
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  22.  72
    Touch and other Somatosensory Senses.Tony Cheng & Antonio Cataldo - 2022 - In Felipe de Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and philosophy. Cambridge, Massachusetts: The MIT Press. pp. 211-240.
    In 1925, David Katz published an influential monograph on touch, Der Aufbau der Tastwelt, which was translated into English in 1989. Although it is called “the world of touch,” it also discusses the thermal and the nociceptive senses, albeit briefly. In this chapter, we will follow this approach, but we will speak about “somatosensory senses” in general in order to remind ourselves that perceptions of temperatures and pains should also be considered together in this context.
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  23.  72
    On permutation in simplified semantics.Greg Restall & Tony Roy - 2009 - Journal of Philosophical Logic 38 (3):333 - 341.
    This note explains an error in Restall’s ‘Simplified Semantics for Relevant Logics (and some of their rivals)’ (Restall, J Philos Logic 22(5):481–511, 1993 ) concerning the modelling conditions for the axioms of assertion A → (( A → B ) → B ) (there called c 6) and permutation ( A → ( B → C )) → ( B → ( A → C )) (there called c 7). We show that the modelling conditions for assertion and permutation proposed (...)
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  24.  34
    Transitions in human–computer interaction: from data embodiment to experience capitalism.Tony D. Sampson - 2019 - AI and Society 34 (4):835-845.
    This article develops a critical theory of human–computer interaction intended to test some of the assumptions and omissions made in the field as it transitions from a cognitive theoretical frame to a phenomenological understanding of user experience described by Harrison et al. as a third research paradigm and similarly Bødker :24–31; Bødker, Interactions 22):24–31, 2015) as third-wave HCI. Although this particular focus on experience has provided some novel avenues of academic enquiry, this article draws attention to a distinct bridge between (...)
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  25.  30
    Marx’s Hegelian Critique of Hegel.Tony Smith - 2019 - Philosophica: International Journal for the History of Philosophy 27 (54):11-32.
    Hegel conceptualized the capitalist economy as a system of needs, with commodities and money serving as means to human ends. While anticipating Marx’s criticisms of certain tendencies in capitalism, Hegel insisted that higher-order institutions, especially those of the modern state, could put them out of play and establish a reconciliation of universality, particularity, and individuality warranting rational affirmation. Hegel, however, failed to comprehend the emergence of capital as a dominant subject, subordinating human ends under its end. The structural coercion, domination, (...)
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  26. Does gratitude to R for ϕ-ing imply gratitude that R ϕ-ed?Tony Manela - 2020 - Philosophical Studies 177 (11):3245-3262.
    Many find it plausible that for a given beneficiary, Y, benefactor, R, and action, ϕ, Y’s being grateful to R for ϕ-ing implies Y’s being grateful that R ϕ-ed. According to some philosophers who hold this view, all instances of gratitude to, or “prepositional gratitude,” are also instances of gratitude that, or “propositional gratitude.” These philosophers believe there is a single unified concept of gratitude, a phenomenon that is essentially gratitude that, and whose manifestations sometimes have additional features that make (...)
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  27.  81
    Explanations in AI as Claims of Tacit Knowledge.Nardi Lam - 2022 - Minds and Machines 32 (1):135-158.
    As AI systems become increasingly complex it may become unclear, even to the designer of a system, why exactly a system does what it does. This leads to a lack of trust in AI systems. To solve this, the field of explainable AI has been working on ways to produce explanations of these systems’ behaviors. Many methods in explainable AI, such as LIME, offer only a statistical argument for the validity of their explanations. However, some methods instead study the internal (...)
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  28.  63
    Quantum metaphysics and the foundations of spacetime.Vincent Lam, Laurie Letertre & Cristian Mariani - 2022 - In Antonio Vassallo (ed.), The Foundations of Spacetime Physics: Philosophical Perspectives. New York, NY: Routledge.
    The main research programs in quantum gravity tend to suggest in one way or another that most spacetime structures are not fundamental. At the same time, work in quantum foundations highlights fundamental features that are in tension with any straightforward space- time understanding. This paper aims to explore the little investigated but potentially fruitful links between these two fields.
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  29.  14
    Genetic manipulation and our duty to posterity.C. A. J. Tony Coady & Loane Skene - 2002 - Monash Bioethics Review 21 (2):12-22.
    To what extent should scientists, doctors and the community be constrained in their decision-making by a duty to posterity? How should we as a community balance our desire to benefit the present generation against the need not to irretrievably harm our successors? These questions are discussed with particular reference to genetic research and treatment that may have great potential for people suffering from genetic disease but may cause inherited changes in future generations, either deliberately or inadvertently. We conclude that the (...)
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  30. Abortion and Degrees of Personhood: Understanding the Impasse of the Abortion Problem.Hon-Lam Li - 1997 - Public Affairs Quarterly 11 (1):1-19.
    I argue that the personhood of a fetus is analogous to the the heap. If this is correct, then the moral status or intrinsic value of a fetus would be supervenient upon the fetus's biological development. Yet to compare its claim vis-a-vis its mother's, we need to consider not only their moral status, but also the type of claim they each have. Thus we have to give weight to the two factors or variables of the mother's moral status and her (...)
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  31.  19
    Categorizing the body.Tony O'Connor - 1982 - Journal of the British Society for Phenomenology 13 (3):226-235.
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  32.  25
    Logic and Ontology in Heidegger, by David A. White.Tony O'Connor - 1988 - Journal of the British Society for Phenomenology 19 (1):99-100.
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  33.  74
    Aristotle and natural law.Tony Burns - 1998 - History of Political Thought 19 (2):142-166.
    The paper presents an interpretation of Aristotle's views on natural justice in the Nicomachean Ethics. It focuses, in particular, on Aristotle's understanding of the relationship which exists between natural justice and political justice, or between natural law and positive law. It is suggested that Aristotle's views on this subject are often misunderstood. It is also suggested that, contrary to what some commentators might think, Aristotle's comments on natural justice are actually central for our understanding of his political thought as a (...)
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  34.  50
    Sen and Sensibility.Julia Clare & Tony Horn - 2010 - South African Journal of Philosophy 29 (2):74-84.
    In The idea of justice (2009), Amartya Sen builds on his previous work on capabilities to develop a theory of comparative justice which he contrasts to the contractarian approach. The theory has two parts: the proper materials of justice (capabilities); and, a procedure for assessing those materials. The procedure that Sen advocates is one of open impartial deliberation operationalised through Adam Smith's impartial spectator, which he contends is superior to contractarian view operationalised by Rawls’ original position. In this paper we (...)
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  35.  43
    Marx and the Concept of a Social Formation.Tony Burns - forthcoming - Historical Materialism.
    This paper discusses the significance of the concept of a social formation for historical materialism. It argues that the concept is wrongly thought to be associated uniquely with the writings of Louis Althusser and with structuralist Marxism. It can be found in the writings of Marx himself, as well as those of Lenin, and is central to an adequate understanding of classical Marxism. To illustrate its importance the paper shows how the concept may be used to shed new light on (...)
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  36.  54
    Autonomy and the Politics of Food Choice: From Individuals to Communities.Tony Chackal - 2016 - Journal of Agricultural and Environmental Ethics 29 (2):123-141.
    Individuals use their capacity for autonomy to express preferences regarding food choices. Food choices are fundamental, universal, and reflect a diversity of interests and cultural preferences. Traditionally, autonomy is cast in only epistemic terms, and the social and political dimension of it, where autonomy obstruction tends to arise, is omitted. This reflects problematic limits in the Cartesian notion of the individual. Because this notion ignores context and embodiment, the external and internal constraints on autonomy that extend from social location are (...)
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  37.  52
    Aristotle on Drugs.Tony Mercer - 2013 - The New Bioethics 19 (2):84-96.
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  38.  14
    The Man Who Could Have Been King: a Storyteller's Guide for Character Education.Tony R. Sanchez - 2006 - Journal of Social Studies Research 30 (2).
  39.  31
    The Ethics and Economies of Inquiry: Certeau, Theory, and the Art of Practice.Tony Schirato & Jen Webb - 1999 - Diacritics 29 (2):86-99.
    In lieu of an abstract, here is a brief excerpt of the content:The Ethics and Economies of Inquiry: Certeau, Theory, and the Art of PracticeTony Schirato (bio) and Jen Webb (bio)In this paper we will look at what Certeau, in The Practice of Everyday Life, calls “Theories of the Art of Practice.” Certeau is perhaps best known as a theorist of the ways in which everyday practices inhabit the institutions and sites of power and official culture, while not being in (...)
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  40. Belgrade maintains Intellectual Repression.Tony Skillen - 1981 - Radical Philosophy 28:48.
     
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  41.  81
    Can Virtue be Taught—Especially These Days?Tony Skillen - 1997 - Journal of Philosophy of Education 31 (3):375-393.
    The politics and pedagogy of schooling are becoming more authoritarian, coercive and utilitarian. Reactionary ideologies dressed and patched up with new managerialism (already moribund in the market place) are supplanting progessivist ideas. Even in its own cramped terms the new model will not work. But educationalists should not be content to oppose it with nostalgic stories. Progressivism was always at a loss to cram its ideals within the geography, architecture and timetable of a school day. It is the very structure (...)
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  42. Seeing things indifferently?Tony Skillen - 1972 - Radical Philosophy 1:13.
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  43. The statist conception of politics.Tony Skillen - 1972 - Radical Philosophy 2:2-6.
  44.  17
    A Short Comment on the "Models of Socialism" Discussion.Tony Smith - 1993 - Science and Society 57 (3):355 - 359.
  45.  28
    On Rosenthal's "Escape" from Hegel.Tony Smith - 2000 - Science and Society 64 (4):489 - 496.
    In a world where exploitation and uneven development condemn billions to suffering, the proper understanding of the intellectual relationship between Hegel and Marx appears a small matter indeed. Marx‟s Capital, however, remains the single most important text for comprehending the system that generates this suffering. The question of the proper reading of this work thus remains important. Sooner or later this brings us to the Hegel/Marx question. In a recent article in Science and Society John Rosenthal forcefully argues that there (...)
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  46.  32
    Rationality of indecisive choice functions on triadic choice domains.Tony E. Smith - 1979 - Theory and Decision 10 (1-4):113-129.
  47. The place of the world market in Marx's systematic theory.Tony Smith - manuscript
    The three volumes of Capital form an immensely complex work, including a variety of quite different sorts of texts. Marx’s systematic ordering of the essential determinations of capital, beginning in Volume I with relatively simple and abstract social forms and then proceeding step by step to ever more complex and concrete determinations provides a unifying thread. Many fundamental structures of the capitalist mode of production remained to be considered at the point where Marx left off in Volume III. At one (...)
     
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  48. Ordinary—Modern—Post-Modern.Tony Morphet - 1992 - Theoria 80:129-141.
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  49. Is Bálint's Syndrome a Counterexample of the Kantian Spatiality Thesis?Tony Cheng - 2019 - In Tony Cheng, Ophelia Deroy & Charles Spence (eds.), Spatial Senses: Philosophy of Perception in an Age of Science. New York: Routledge. pp. 31-45.
  50.  40
    Deleuze and Buddhism: Two Concepts of Subjectivity?Tony See - 2019 - Deleuze and Guattari Studies 13 (1):104-122.
    This paper examines the resonances between Deleuze's theory of subjectivity and the Buddhist view of subjectivity. Although much scholarship has been focused on Deleuze's theory of subjectivity, relatively little has been directed at a comparative study of how his theory of subjectivity resonates with the idea of de-centred subjectivity in Buddhist philosophy. In addition to this, the paper explores the ethical and political implications of such a notion of subjectivity. In the first part, it examines Deleuze's theory of subjectivity and (...)
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