Results for 'Yuval Deror'

268 found
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  1. ha-Poʼemah ha-pedagogit shel Avraham Oren: be-Vet ha-sefer Orṭ Rogozin--Migdal ha-ʻEmeḳ: ḳovets maʼamarim be-ḥinukh uve-horaʼah.Yuval Deror & Shimʻon Oren (eds.) - 1995 - Oranim: Bet ha-sefer le-ḥinukh shel ha-tenuʻah ha-ḳibutsit.
     
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  2. Migṿan deʻot ṿe-hashḳafot ʻal rashit ṿa-aḥarit: yom ʻiyun ba-Minhal le-ḥinukh hityashvuti ṿa-ʻaliyat ha-noʻar, 27 be-Tishre 5760.Deror Kerem & Aharon Tsiyon (eds.) - 2000 - [Tel Aviv]: ha-Minhal le-ḥinukh hityashvuti ṿa-ʻaliyat ha-noʻar be-Miśrad ha-ḥinukh.
     
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  3. Homo Deus: A Brief History of Tomorrow.Yuval Noah Harari - unknown
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  4. Dreaming and the brain: from phenomenology to neurophysiology.Yuval Nir & Giulio Tononi - 2010 - Trends in Cognitive Sciences 14 (2):88-100.
    Dreams are a remarkable experiment in psychology and neuroscience, conducted every night in every sleeping person. They show that the human brain, disconnected from the environment, can generate an entire world of conscious experiences by itself. Content analysis and developmental studies have promoted understanding of dream phenomenology. In parallel, brain lesion studies, functional imaging and neurophysiology have advanced current knowledge of the neural basis of dreaming. It is now possible to start integrating these two strands of research to address fundamental (...)
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  5.  91
    Intersectionality and Feminist Politics.Nira Yuval-Davis - 2006 - European Journal of Women's Studies 13 (3):193-209.
    This article explores various analytical issues involved in conceptualizing the interrelationships of gender, class, race and ethnicity and other social divisions. It compares the debate on these issues that took place in Britain in the 1980s and around the 2001 UN World Conference Against Racism. It examines issues such as the relative helpfulness of additive or mutually constitutive models of intersectional social divisions; the different analytical levels at which social divisions need to be studied, their ontological base and their relations (...)
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  6. 21 Lessons for the 21st Century.Yuval Noah Harari - 2018
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  7. What’s Wrong with the Online Echo Chamber: A Motivated Reasoning Account.Yuval Avnur - 2020 - Journal of Applied Philosophy 37 (4):578-593.
    In this ‘age of information’, some worry that we get our news from online ‘echo chambers’, news feeds on our social media accounts that contain information from like‐minded sources. Filtering our information in this way seems prima facie problematic from an epistemic perspective. I vindicate this intuition by offering an explanation of what is wrong with online echo chambers that appeals to a particular kind of motivated reasoning, or bias due to one’s interests. This sort of bias affects, not which (...)
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  8.  15
    The Law of Good People: Challenging States' Ability to Regulate Human Behavior.Yuval Feldman - 2018 - New York, NY: Cambridge University Press.
    Currently, the dominant enforcement paradigm is based on the idea that states deal with 'bad people' - or those pursuing their own self-interests - with laws that exact a price for misbehavior through sanctions and punishment. At the same time, by contrast, behavioral ethics posits that 'good people' are guided by cognitive processes and biases that enable them to bend the laws within the confines of their conscience. In this illuminating book, Yuval Feldman analyzes these paradigms and provides a (...)
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  9. How irrelevant influences bias belief.Yuval Avnur & Dion Scott-Kakures - 2015 - Philosophical Perspectives 29 (1):7-39.
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  10.  73
    Time and Realism: Metaphysical and Antimetaphysical Perspectives.Yuval Dolev - 2007 - MIT Press.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  11.  31
    Time and realism: Metaphysical and antimetaphysical perspectives * by Yuval Dolev. [REVIEW]Yuval Dolev - 2009 - Analysis 69 (2):372-374.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  12.  47
    Unpacking, repacking, and anchoring: Advances in support theory.Yuval Rottenstreich & Amos Tversky - 1997 - Psychological Review 104 (2):406-415.
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  13. Closure Reconsidered.Yuval Avnur - 2012 - Philosophers' Imprint 12.
    Most solutions to the skeptical paradox about justified belief assume closure for justification, since the rejection of closure is widely regarded as a non-starter. I argue that the rejection of closure is not a non-starter, and that its problems are no greater than the problems associated with the more standard anti-skeptical strategies. I do this by sketching a simple version of the unpopular strategy and rebutting the three best objections to it. The general upshot for theories of justification is that (...)
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  14.  81
    Women, Citizenship and Difference.Nira Yuval-Davis - 1997 - Feminist Review 57 (1):4-27.
    The article discusses some of the major issues which need to be examined in a gendered reading of citizenship. However, its basic claim is that a comparative study of citizenship should consider the issue of women's citizenship not only by contrast to that of men, but also in relation to women's affiliation to dominant or subordinate groups, their ethnicity, origin and urban or rural residence. It should also take into consideration global and transnational positionings of these citizenships. The article challenges (...)
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  15.  21
    The Role of Contradictions in Spinoza's Philosophy: The God-Intoxicated Heretic.Yuval Jobani - 2016 - New York: Routledge. Edited by Aviv Ben-Or.
    Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the _Ethics _has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, _The Role of Contradictions in Spinoza's Philosophy_ explores an array of profound and pervasive contradictions in Spinoza’s system and argues they are deliberate and constitutive of his philosophical thinking (...)
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  16. Omissive Overdetermination: Why the Act-Omission Distinction Makes a Difference for Causal Analysis.Yuval Abrams - 2022 - University of Western Australia Law Review 1 (49):57-86.
    Analyses of factual causation face perennial problems, including preemption, overdetermination, and omissions. Arguably, the thorniest, are cases of omissive overdetermination, involving two independent omissions, each sufficient for the harm, and neither, independently, making a difference. A famous example is Saunders, where pedestrian was hit by a driver of a rental car who never pressed on the (unbeknownst to the driver) defective (and, negligently, never inspected) brakes. Causal intuitions in such cases are messy, reflected in disagreement about which omission mattered. What (...)
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  17.  92
    Physics’ silence on time.Yuval Dolev - 2018 - European Journal for Philosophy of Science 8 (3):455-469.
    In this paper I argue that physics is, always was, and probably always will be voiceless with respect to tense and passage, and that, therefore, if, as I believe, tense and passage are the essence of time, physics’ contribution to our understanding of time can only be limited. The argument, in a nutshell, is that if "physics has no possibility of expression for the Now", to quote Einstein, then it cannot add anything to the study of tense and passage, and (...)
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  18.  16
    Tracking the Meaning of Life: A Philosophical Journey.Yuval Lurie - 2006 - University of Missouri.
    What intelligent person has never pondered the meaning of life? For Yuval Lurie, this is more than a puzzling philosophical question; it is a journey, and in this book he takes readers on a search that ranges from ancient quests for the purpose of life to the ruminations of postmodern thinkers on meaning. He shows that the question about the meaning of life expresses philosophical puzzlement regarding life in general as well as personal concern about one’s own life in (...)
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  19.  83
    Games, Rules, and Practices.Yuval Eylon & Amir Horowitz - 2018 - Sport, Ethics and Philosophy 12 (3):241-254.
    We present and defend a view labeled “practiceism” which provides a solution to the incompatibility problems. The classic incompatibility problem is inconsistency of:1. Someone who intentionally violates the rules of a game is not playing the game.2. In many cases, players intentionally violate the rules as part of playing the game.The problem has a normative counterpart:1’. In normal cases, it is wrong for a player to intentionally violate the rules of the game.2’. In many normal cases, it is not wrong (...)
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  20.  97
    Standpoint theory, situated knowledge and the situated imagination.Nira Yuval-Davis & Marcel Stoetzler - 2002 - Feminist Theory 3 (3):315-333.
    The aim of the article is to further assess and develop feminist standpoint theory by introducing the notion of the `situated imagination' as constituting an important part of this theory as well as that of `situated knowledge'. The article argues that the faculty of the imagination constructs as well as transforms, challenges and supersedes both existing knowledge and social reality. However, like knowledge, it is crucial to theorize the imagination as situated, that is, as shaped and conditioned (although not determined) (...)
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  21.  34
    Regulating “Good” People in Subtle Conflicts of Interest Situations.Yuval Feldman & Eliran Halali - 2019 - Journal of Business Ethics 154 (1):65-83.
    Growing recognition in both the psychological and management literature of the concept of “good people” has caused a paradigm shift in our understanding of wrongful behavior: Wrongdoings that were previously assumed to be based on conscious choice—that is, deliberate decisions—are often the product of intuitive processes that prevent people from recognizing the wrongfulness of their behavior. Several leading scholars have dubbed this process as an ethical “blind spot.” This study explores the main implications of the good people paradigm on the (...)
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  22. The Skeptical Paradox and the Generality of Closure (and other principles).Yuval Avnur - 2022 - In Duncan Pritchard & Matthew Jope, New Perspectives on Epistemic Closure. Routledge.
    In this essay I defend a solution to a skeptical paradox. The paradox I focus on concerns epistemic justification (rather than knowledge), and skeptical scenarios that entail that most of our ordinary beliefs about the external world are false. This familiar skeptical paradox hinges on a “closure” principle. The solution is to restrict closure, despite its first appearing as a fully general principle, so that it can no longer give rise to the paradox. This has some extra advantages. First, it (...)
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  23.  43
    Hobbes On Scientific Happiness.Yuval Eytan - 2023 - Philosophical Papers 52 (1):1-32.
    1. Nicholas Robbins argues that, like many other thinkers, Hobbes adopted the monster genre narrative. The commonwealth is interpreted as representing humanity, which is frequently threatened not o...
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  24. Veridicalism and Scepticism.Yuval Avnur - 2024 - Philosophical Quarterly 74 (2):393-407.
    According to veridicalism, your beliefs about the existence of ordinary objects are typically true, and can constitute knowledge, even if you are in some global sceptical scenario. Even if you are a victim of Descartes’ demon, you can still know that there are tables, for example. Accordingly, even if you don’t know whether you are in some such scenario, you still know that there are tables. This refutes the standard sceptical argument. But does it solve the sceptical problem posed by (...)
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  25.  25
    The paradox of conservative bioethics.Yuval Levin - forthcoming - Bulletin of Medical Ethics.
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  26.  45
    Rousseau: The Rejection of Happiness as the Foundation of Authenticity.Yuval Eytan - 2023 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 10 (1):81-104.
    The roots of the ideal of authenticity in modern Western thought are numerous and complex. In this article, I explore their development in relation to Rousseau’s paradoxical conclusion that complete satisfaction is an aspiration that not only cannot be fulfilled but whose actual realization will make a person miserable. I argue that there is an unresolved tension between the notion of humans as creatures who by nature strive to eliminate suffering to achieve static serenity and the idea that their natural (...)
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  27.  71
    Is ontology the key to understanding tense?Yuval Dolev - 2018 - Synthese 195 (4):1741-1749.
    In this paper I claim that as bitter as the eternalist/presentist rivalry is, as far as both camps are concerned, a third position—which I defend—is more disturbing. The reason is that what eternalists and presentists agree on is more fundamental than what they disagree about. They agree that time carves, to use Orilia’s term, “ontological inventories.” This in a way answers the “fundamental question”—what is time? They disagree about the contents of the inventories, but that, I suggest, is a secondary (...)
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  28. In Defense of Secular Belief.Yuval Avnur - 2012 - Oxford Studies in Philosophy of Religion 4.
  29.  82
    Reality+: Virtual Worlds and the Problems of Philosophy by David J. Chalmers (W. W. Norton & Company, 2022).Yuval Avnur - forthcoming - Philosophy.
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  30. What Is Wrong With Agnostic Belief?Yuval Avnur - 2020 - In Francis Fallon & Gavin Hyman, Agnosticism: Explorations in Philosophy and Religious Thought. Oxford University Press USA. pp. Ch 2.
  31. Excuses for Hume's Skepticism.Yuval Avnur - 2015 - Philosophy and Phenomenological Research 92 (2):264-306.
  32.  22
    Wittgenstein on the Human Spirit.Yuval Lurie (ed.) - 2012 - New York: Editions Rodopi.
    Wittgenstein on the Human Spirit provides a new understanding of Wittgenstein’s discourse as an insightful philosophy of culture, pursued through self-reflection. It offers an edifying perspective on the conceptual underpinnings of culture as a shared expressive spiritual form of life. The ideas investigated in it are highly relevant for discussions in philosophy, aesthetics, anthropology, and cultural studies. The book embraces three studies: The Spirit of Jews, The Spirits of Culture and Civilization, and The Common Spirit of Human Beings. The first (...)
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  33.  71
    Curbing Misconduct in the Pharmaceutical Industry: Insights from Behavioral Ethics and the Behavioral Approach to Law.Yuval Feldman, Rebecca Gauthier & Troy Schuler - 2013 - Journal of Law, Medicine and Ethics 41 (3):620-628.
    To sell a new drug, pharmaceutical companies must discover a compound, run clinical trials to test its efficacy and safety, get it approved by regulatory bodies, produce the drug, and market it. As this process brings the drug through so many hands, there are risks of many kinds of corruption. The pharmaceutical industry has recently gone from being one of the most admired industries to being described by the majority of Americans as “dishonest, unethical, and more concerned with profits than (...)
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  34. Mere faith and entitlement.Yuval Avnur - 2012 - Synthese 189 (2):297-315.
    The scandal to philosophy and human reason, wrote Kant, is that we must take the existence of material objects on mere faith . In contrast, the skeptical paradox that has scandalized recent philosophy is not formulated in terms of faith, but rather in terms of justification, warrant, and entitlement. I argue that most contemporary approaches to the paradox (both dogmatist/liberal and default/conservative) do not address the traditional problem that scandalized Kant, and that the status of having a warrant (or justification) (...)
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  35. An old problem for the new rationalism.Yuval Avnur - 2011 - Synthese 183 (2):175-185.
    A well known skeptical paradox rests on the claim that we lack warrant to believe that we are not brains in a vat. The argument for that claim is the apparent impossibility of any evidence or argument that we are not BIVs. Many contemporary philosophers resist this argument by insisting that we have a sort of warrant for believing that we are not BIVs that does not require having any evidence or argument. I call this view ‘New Rationalism’. I argue (...)
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  36.  66
    Wittgenstein on culture and civilization.Yuval Lurie - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (4):375 – 397.
    Wittgenstein's remarks on the nature of culture presuppose a view according to which there is an important difference between culture and civilization. This view aligns his thinking to that of the Romantic tradition in philosophy. It also leads him to perceive ?the disappearance of a culture? in our time. In many of his remarks on art and certain artists he expresses this view by attempting to clarify the different ways in which the spirit of man is manifested in modern times (...)
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  37.  24
    Projections, Perceptual Constancy, and Geometry.Yuval Dolev - 2022 - Review of Metaphysics 76 (2):305-323.
    Abstract:The notions "retinal images" and "retinal projection" are ubiquitous in both the scientific and philosophical literature on perception. However, this article argues that they belong to the former and should be kept out of the latter. In the context of the empirical investigation of perception, projections play a crucial role, and help articulate pressing research problems. But, as part of the phenomenological and conceptual analysis of perception, projections give rise to untenable models and to avoidable conundrums, such as the much (...)
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  38.  66
    Mission impossible and Wittgenstein's standard metre.Yuval Dolev - 2007 - Philosophical Investigations 30 (2):127–137.
    In this paper, I argue that context sensitivity is crucial for a proper exegesis of Wittgenstein's remark that one can say of the standard metre rod neither that it is one metre long nor that it is not one metre long. I discuss cases in which we can meaningfully assert that the rod in question is one metre long and explain why these cases do not conflict with Wittgenstein's insight. I analyse Pollock's recent defence of Wittgenstein's remark, as well as (...)
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  39. Intersectionality, Citizenship and Contemporary Politics of Belonging.Nira Yuval-Davis - 2007 - Critical Review of International Social and Political Philosophy 10 (4):561-574.
    The paper examines the effects of intersecting social divisions on constructions of multi‐layered citizenships and the politics of belonging in contemporary Britain. It starts with conceptual clarifications of the notions of citizenship, belonging and intersectionality and then turns to examine contemporary politics of belonging in contemporary Britain, focusing on the current debate on the ‘death of multiculturalism’ and on ‘social cohesion’. It illustrates how the use of civic and democratic values as signifiers of belonging can end up as exclusionary, rather (...)
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  40.  79
    Dummett's antirealism and time.Yuval Dolev - 2000 - European Journal of Philosophy 8 (3):253–276.
  41. No Closure On Skepticism.Yuval Avnur, Anthony Brueckner & Christopher Buford - 2011 - Pacific Philosophical Quarterly 92 (4):439-447.
    This article is a response to an important objection that Sherrilyn Roush has made to the standard closure-based argument for skepticism, an argument that has been studied over the past couple of decades. If Roush's objection is on the mark, then this would be a quite significant finding. We argue that her objection fails.
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  42.  27
    Three faces of global citizenship education: IB Schools’ self-representations in four local contexts.Yuval Dvir, Robin Shields & Miri Yemini - 2018 - British Journal of Educational Studies 66 (4):455-475.
  43.  69
    Unicorn agnosticism.Yuval Avnur - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (8):818-829.
    ABSTRACT Atheists and agnostics have a vexed relationship. Atheists often regard agnostics as timid, or perhaps as disguised apologists. Agnostics often regard atheists as dogmatic hypocrites: they proclaim something on insufficient evidence, while accusing theists of this. This dynamic is familiar from the academic and popular literature. Here, I consider a more radical conflict between the two, based on Kripkean semantics for empty terms applied to atheism. Sorensen : 373–388) christened the Kripke-inspired formulation of atheism ‘Unicorn Atheism’ and argued from (...)
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  44.  15
    Le-shem shamayim: ʻal ha-etiḳah shel ha-maḥloḳet = The ethics of mahloket.Yuval Sharlo - 2018 - Yerushalayim: Sifre Magid, hotsaʼat Ḳoren.
    Mahloket [dispute] has been part of the human experience since time immemorial. Upon departure from the Garden of Eden the first mahloket arose between Cain and Abel - a conflict that ultimately led to bloodshed. Ever since, the phenomenon of mahloket has been a fact of life¿ The state of mahloket nowadays is lamentable. Debates on the internet are aggressive, even violent, seemingly governed solely by the law of the jungle. A terrible litany of personal attacks, lies, distortions, slander, invasion (...)
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  45.  12
    Reasonable doubt and reasonable priors.Yuval Abrams - forthcoming - Episteme.
    What is guilt beyond a reasonable doubt (BARD) for a Bayesian? Is thinking of BARD in terms of probabilities a nonstarter? I propose an account of BARD compatible with Subjective Bayesianism that rejects the view that BARD is met by a threshold probability. BARD is a judgment, not merely about the credal state the factfinder endorses as her own (i.e. not merely as one’s own credence in guilt), but as about alternative possible credences, specifically those the factfinder does not endorse, (...)
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  46.  21
    The Citizenship Debate: Women, Ethnic Processes and the State1.Nira Yuval-Davis - 1991 - Feminist Review 39 (1):58-68.
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  47.  12
    Natural Promises.Yuval Eylon - 2016 - Etyka 52:31-45.
    The possibility of promising requires a determined obligation that distinguishes breaking a promise from merely failing to keep it, thus enabling both parties to know what the promise entails. In addition, a recognizable commitment must bind the promiser and justify the promisee’s reliance. It is widely accepted that fulfilling these functions requires a rule of promises – either a convention or a moral principle. The paper criticizes this common view and presents an alternative. I introduce the concept ‘quamise’. Quamises are (...)
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  48.  42
    The Contest Paradox.Yuval Eylon - forthcoming - Sport, Ethics and Philosophy:1-16.
    The paper introduces the “Contest Paradox”: on the one hand, rational competitors employ the most effective means to achieve the constitutive end of games - winning; On the other hand, apparently rational competitors often employ means that are sub-optimal for winning, e.g., playing beautifully or fairly. Nevertheless, the actions of such competitors are viewed as rational. Are such competitors rational? I reject the possibility of resolving the paradox by appealing to additional ends or norms to winning, such as playing sportingly. (...)
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  49.  37
    Necessary Beings.Yuval Steinitz - 1994 - American Philosophical Quarterly 31 (2):177 - 182.
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  50.  53
    Front and Rear: The Sexual Division of Labor in the Israeli Army.Nira Yuval-Davis - 1985 - Feminist Studies 11 (3):649.
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