Results for 'Camille Islert'

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  1.  11
    Compte rendu.Camille Islert - 2021 - Diogène n° 269-270 (1):172-178.
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  2. Personal Value, Biographical Identity, and Retrospective Attitudes.Camil Golub - 2019 - Australasian Journal of Philosophy 97 (1):72-85.
    We all could have had better lives, yet often do not wish that our lives had gone differently, especially when we contemplate alternatives that vastly diverge from our actual life course. What, if anything, accounts for such conservative retrospective attitudes? I argue that the right answer involves the significance of our personal attachments and our biographical identity. I also examine other options, such as the absence of self-to-self connections across possible worlds and a general conservatism about value.
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  3. Is there a Good Moral Argument against Moral Realism?Camil Golub - 2021 - Ethical Theory and Moral Practice 24 (1):151-164.
    It has been argued that there is something morally objectionable about moral realism: for instance, according to realism, we are justified in believing that genocide is wrong only if a certain moral fact obtains, but it is objectionable to hold our moral commitments hostage to metaphysics in this way. In this paper, I argue that no version of this moral argument against realism is likely to succeed. More precisely, minimal realism―the kind of realism on which realist theses are understood as (...)
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  4.  35
    Ethical and regulatory challenges of research using pervasive sensing and other emerging technologies: IRB perspectives.Camille Nebeker, John Harlow, Rebeca Espinoza Giacinto, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - 2017 - AJOB Empirical Bioethics 8 (4):266-276.
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  5.  49
    Frantz Fanon, Institutional Psychotherapy, and the Decolonization of Psychiatry.Camille Robcis - 2020 - Journal of the History of Ideas 81 (2):303-325.
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  6. Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson.Camille Paglia - 1991
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  7.  24
    François Tosquelles and the Psychiatric Revolution in Postwar France.Camille Robcis - 2016 - Constellations 23 (2):212-222.
  8.  42
    Philosophie, corps et danse : face à la crise, croiser les regards.Camille Point Zimmermann - 2022 - Noesis 37:79-94.
    Cet article se donne pour objectif de réfléchir à ce que la crise mondiale du Covid-19 a révélé de nos manières d’habiter les lieux où nous vivons, et parmi celles-ci, la pratique de la danse. La démarche adoptée ici est celle d’un dialogue entre trois courants philosophiques spécifiques : la phénoménologie, le pragmatisme et l’écoféminisme, au sujet de leur conception de l’expérience somatique, à la fois vécue, complexe et ordinaire. Nous cherchons ici les lignes communes à ces trois mouvements philosophiques, (...)
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  9. Expressivism and the Reliability Challenge.Camil Golub - 2017 - Ethical Theory and Moral Practice 20 (4):797-811.
    Suppose that there are objective normative facts and our beliefs about such facts are by-and-large true. How did this come to happen? This is the reliability challenge to normative realism. As has been recently noted, the challenge also applies to expressivist “quasi-realism”. I argue that expressivism is useful in the face of this challenge, in a way that has not been yet properly articulated. In dealing with epistemological issues, quasi-realists typically invoke the desire-like nature of normative judgments. However, this is (...)
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  10.  13
    John Stuart Mill éducateur : une leçon de vie.Camille Dejardin - 2023 - Cités 94 (2):195-199.
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  11. Saint Paul. L'œuvre de métamorphose.Camille Focant - 2012 - Revue Théologique de Louvain 43 (1):104-107.
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  12.  12
    August Afternoons at the Love/Art Laboratory.Camille Norton - 2009 - Feminist Studies 35 (3):573-574.
  13.  32
    Ethical and regulatory challenges of research using pervasive sensing and other emerging technologies: IRB perspectives.Camille Nebeker, John Harlow, Rebeca Giacinto-Espinoza, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - forthcoming - AJOB Empirical Bioethics:00-00.
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  14.  85
    Between hype and hope: What is really at stake with personalized medicine?Camille Abettan - 2016 - Medicine, Health Care and Philosophy 19 (3):423-430.
    Over the last decade, personalized medicine has become a buzz word, which covers a broad spectrum of meanings and generates many different opinions. The purpose of this article is to achieve a better understanding of the reasons why personalized medicine gives rise to such conflicting opinions. We show that a major issue of personalized medicine is the gap existing between its claims and its reality. We then present and analyze different possible reasons for this gap. We propose an hypothesis inspired (...)
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  15.  34
    The current dialogue between phenomenology and psychiatry: a problematic misunderstanding.Camille Abettan - 2015 - Medicine, Health Care and Philosophy 18 (4):533-540.
    A revival of the dialogue between phenomenology and psychiatry currently takes place in the best international journals of psychiatry. In this article, we analyse this revival and the role given to phenomenology in this context. Although this dialogue seems at first sight interesting, we show that it is problematic. It leads indeed to use phenomenology in a special way, transforming it into a discipline dealing with empirical facts, so that what is called “phenomenology” has finally nothing to do with phenomenology. (...)
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  16.  17
    Defining integrative biology.Camille Ripoll, Janine Guespin-Michel, Vic Norris & Michel Thellier - 1998 - Complexity 4 (2):19-20.
  17.  23
    (1 other version)The modern-day “Rest Cure”: “The yellow Wallpaper” and underrepresentation in clinical research.Camille Francesca Villar - 2024 - Philosophy, Ethics and Humanities in Medicine 19 (1):1-8.
    Gothic literature—a genre brimming with madness, supernaturalism, and psychological terror—offers innumerable case studies potentially representing how psychiatric patients perceive their treatment from healthcare professionals. Charlotte Perkins Gilman’s famous 1892 short story “The Yellow Wallpaper” offers a poignant example of this through its fictional narrator, a diarist many interpret to be suffering from postpartum depression. The fiction here does not stray far from reality: Gilman orchestrated her diarist’s experience to mirror her own, as both real author and fictional character suffocated from (...)
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  18.  21
    Long-Term BCI Training of a Tetraplegic User: Adaptive Riemannian Classifiers and User Training.Camille Benaroch, Khadijeh Sadatnejad, Aline Roc, Aurélien Appriou, Thibaut Monseigne, Smeety Pramij, Jelena Mladenovic, Léa Pillette, Camille Jeunet & Fabien Lotte - 2021 - Frontiers in Human Neuroscience 15:635653.
    While often presented as promising assistive technologies for motor-impaired users, electroencephalography (EEG)-based Brain-Computer Interfaces (BCIs) remain barely used outside laboratories due to low reliability in real-life conditions. There is thus a need to design long-term reliable BCIs that can be used outside-of-the-lab by end-users, e.g., severely motor-impaired ones. Therefore, we propose and evaluate the design of a multi-class Mental Task (MT)-based BCI for longitudinal training (20 sessions over 3 months) of a tetraplegic user for the CYBATHLON BCI series 2019. In (...)
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  19.  19
    Descartes, Spinoza et la preuve ontologique.Camille Riquier - 2020 - Archives de Philosophie 83 (3):21-35.
    L’article se propose de réintégrer Spinoza dans l’histoire des preuves de l’existence de Dieu et d’interroger, dans ce but, le cartésianisme de Spinoza.
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  20.  10
    Le symbolique et le sacré: théories de la religion.Camille Tarot - 2008 - Paris: MAUSS.
    La question de la religion - de son essence, de sa fonction, de son origine - a été centrale dans la sociologie et l'anthropologie classiques. Pour la tirer des impasses et de la stagnation où elle est reléguée de nos jours, Camille Tarot propose ici un bilan critique des œuvres des meilleurs comparatistes, à travers leurs théories si contradictoires de la religion. Huit auteurs principaux sont soumis à examen : Emile Durkheim, Marcel Mauss, Mircéa Eliade, Georges Dumézil, Claude Lévi-Strauss, (...)
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  21. Erich Neumann: theorist of the great mother.Camille Paglia - 2006 - Arion 13 (3):1-14.
  22.  61
    Reid on Moral Sentimentalism.Camil Golub - 2019 - Res Philosophica 96 (4):431-444.
    In the Essays on the Active Powers of Man V. 7, Thomas Reid seeks to show “[t]hat moral approbation implies a real judgment,” contrasting this thesis with the view that moral approbation is no more than a feeling. Unfortunately, his criticism of moral sentimentalism systematically conflates two different metaethical views: non-cognitivism about moral thought and subjectivism about moral properties. However, if we properly disentangle the various parts of Reid's discussion, we can isolate pertinent arguments against each of these views. Some (...)
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  23. Importancia y actualidad de Juan Duns Escoto. Sobre el VI congreso escotista internacional (Cracovia 1986).Camille Berube - 1985 - Naturaleza y Gracia 2:291-298.
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  24.  14
    (1 other version)Du temps de croyance.Camille Bos - 1899 - Revue Philosophique de la France Et de l'Etranger 48:271 - 275.
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  25.  40
    Spontaneous pre-stimulus fluctuations in the activity of right fronto-parietal areas influence inhibitory control performance.Camille F. Chavan, Aurelie L. Manuel, Michael Mouthon & Lucas Spierer - 2013 - Frontiers in Human Neuroscience 7.
  26.  31
    Sur quelques difficultiés de la conception piagétienne des rapports de la science et de la philosophie.Camille Limoges - 1967 - Dialogue 6 (2):202-217.
    Il existe une différence fondamentale entre la science et la philosophic, différence que marque la frontière mobile entre la spéculation et la vérification. Telle est la thèse dont tout l'ouvrage de M. Piaget veut se présenter comme la défense et l'illustration.
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  27.  22
    La vie au cœur de la phénoménologie française.Camille Riquier - 2013 - Alter: revue de phénoménologie 21:223-237.
    Que la vie, comme question, ait fini par occuper une place aussi privilégiée au sein de la philosophie française doit d’abord surprendre, s’il faut cumuler les attaques répétées qu’on a portées contre elle, voire les interdits qui ont toujours pesé sur elle. Tout se passe curieusement comme si à l’endroit où son interrogation était la plus menacée, toujours suspecte d’invoquer une signification vague et trompeuse, la notion de vie avait trouvé de quoi se renforcer, en se nourrissant et en se...
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  28.  14
    L’expertise médicale judiciaire ou menée dans le cadre d’une procédure devant les Commissions régionales d’indemnisation des accidents médicaux.Camille Rougé - 2013 - Médecine et Droit 2013 (120):93-95.
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  29.  25
    The general theory of deception: A disruptive theory of lie production, prevention, and detection.Camille Srour & Jacques Py - 2023 - Psychological Review 130 (5):1289-1309.
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  30.  37
    Problématiques maussiennes de la personne.Camille Tarot - 2008 - Cahiers Internationaux de Sociologie 124 (1):21.
    L’article de Mauss, « Une catégorie de l’esprit humain : la notion de personne, celle de “moi” » est justement célèbre pour son rôle pionnier et l’énorme influence qu’il a eue sur la recherche ethnographique dans ce domaine. Mais compte tenu de sa date, 1938, il appelle aussi une lecture contextuelle qui permet de saisir comment son auteur articule pensée scientifique et engagement politico-moral, depuis une tradition durkheimienne de réflexion sur l’individu et l’individualisme, souvent plus riche qu’on ne le dit, (...)
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  31. Expressivism and Realist Explanations.Camil Golub - 2017 - Philosophical Studies 174 (6):1385-1409.
    It is often claimed that there is an explanatory divide between an expressivist account of normative discourse and a realist conception of normativity: more precisely, that expressivism and realism offer conflicting explanations of (i) the metaphysical structure of the normative realm, (ii) the connection between normative judgment and motivation, (iii) our normative beliefs and any convergence thereof, or (iv) the content of normative thoughts and claims. In this paper I argue that there need be no such explanatory conflict. Given a (...)
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  32. Dance displays in gibbons: biological and linguistic perspectives on structured, intentional, and rhythmic body movement.Camille Coye, Kai Caspar & Pritty Patel-Grosz - 2024 - Primates.
    Female crested gibbons (genus Nomascus) perform conspicuous sequences of twitching movements involving the rump and extremities. However, these dances have attracted little scientific attention and their structure and meaning remain largely obscure. Here we analyse close-range video recordings of captive crested gibbons, extracting descriptions of dance in four species (N. annamensis, N. gabriellae, N. leucogenys and N. siki). In addition, we report results from a survey amongst relevant professionals clarifying behavioural contexts of dance in captive and wild crested gibbons. Our (...)
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  33. Embodied Reflection.Camille Buttingsrud - 2018 - Body of Knowledge 2016 (1):1-12.
  34. Representation, Deflationism, and the Question of Realism.Camil Golub - 2021 - Ergo: An Open Access Journal of Philosophy 7.
    How can we distinguish between quasi-realist expressivism and normative realism? The most promising answer to this question is the “explanation” explanation proposed by Dreier (2004), Simpson (2018), and others: the two views might agree in their claims about truth and objectivity, or even in their attributions of semantic content to normative sentences, but they disagree about how to explain normative meaning. Realists explain meaning by invoking normative facts and properties, or representational relations between normative language and the world, the thought (...)
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  35.  44
    Money and the Commons: An Investigation of Complementary Currencies and Their Ethical Implications.Camille Meyer & Marek Hudon - 2019 - Journal of Business Ethics 160 (1):277-292.
    The commons is a concept increasingly used with the promise of creating new collective wealth. In the aftermath of the economic and financial crises, finance and money have been criticized and redesigned to serve the collective interest. In this article, we analyze three types of complementary currency systems: community currencies, inter-enterprise currencies, and cryptocurrencies. We investigate whether these systems can be considered as commons. To address this question, we use two main theoretical frameworks that are usually separate: the “new commons” (...)
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  36. Bodies in skilled performance: how dancers reflect through the living body.Camille Buttingsrud - 2021 - Synthese 199 (3-4):7535-7554.
    Dancers and dance philosophers report on experiences of a certain form of sense making and bodily thinking through the dancing body. Yet, discussions on expertise and consciousness are often framed within canonical philosophical world-views that make it difficult to fully recognize, verbalize, and value the full variety of embodied and affective facets of subjectivity. Using qualitative interviews with five professional dancers and choreographers, I make an attempt to disclose the characteristics of what I consider to be a largely overseen state (...)
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  37. Quasi-Naturalism and the Problem of Alternative Normative Concepts.Camil Golub - 2022 - Journal of Moral Philosophy 19 (5):474-500.
    The following scenario seems possible: a community uses concepts that play the same role in guiding actions and shaping social life as our normative concepts, and yet refer to something else. As Eklund argues, this apparent possibility poses a problem for any normative realist who aspires to vindicate the thought that reality itself favors our ways of valuing and acting. How can realists make good on this idea, given that anything they might say in support of the privileged status of (...)
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  38. Making Peace with Moral Imperfection.Camil Golub - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    How can we rationally make peace with our past moral failings, while committing to avoid similar mistakes in the future? Is it because we cannot do anything about the past, while the future is still open? Or is it that regret for our past mistakes is psychologically harmful, and we need to forgive ourselves in order to be able to move on? Or is it because moral mistakes enable our moral growth? I argue that these and other answers do not (...)
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  39.  27
    Propriété et gestion des entreprises chez Rawls. L’ébauche rawlsienne des entreprises sous la démocratie de propriétaires et sous le socialisme démocratique.Camille Ternier - 2024 - Dialogue 63 (1):119-138.
    John Rawls is frequently perceived as being an advocate for purely redistributive policies designed to mitigate the consequences of a capitalist economy — an assumption I challenge in this article. My objective is to elucidate the biased nature of this view and provide a comprehensive analysis of the transformation of the corporate landscape that a just society would entail within Rawls's framework. Through a meticulous examination of Rawls's delineation of economic regimes, I underscore the profound — and often unsuspected — (...)
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  40.  46
    The Intuitive Recommencement of Metaphysics.Camille Riquier - 2016 - Journal of French and Francophone Philosophy 24 (2):62-83.
    If we are to understand the complex relationship between Bergson and Kant, we must not approach the former’s philosophy as if it could only be either pre-critical or post-Kantian. Instead, the present essay seeks to shed light on this relationship by treating Kant as another “missing precursor of Bergson.” In Bergson’s eyes, Kant, like Descartes, contains two possible paths for philosophy, which reflect the two fundamental tendencies that are mixed together in the élan vital and continued in humankind: intuition and (...)
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  41.  9
    The Issue of the “Thing Itself” in Psychiatric Phenomenology and Existential Analysis.Camille Abettan - 2018 - Phainomenon 28 (1):13-28.
    Psychiatric phenomenology emerged from the willingness to spread Husserl’s program of going back to the things themselves into the psychiatric field. However, what this initial will then became is not very clear. We show that if this will to go back to the things themselves really enabled to bring phenomenology and psychiatry together (especially by the Swiss psychiatrist L. Binswanger), the thing to whom we have to go back changed over time: first conceived as the experience lived by people with (...)
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  42. Mélanges Bérubé: études de philosophie et théologie médiévales offertes à Camille Bérubé OFMCap pour son 80e anniversaire.Camille Bérubé & Vincenzo Criscuolo (eds.) - 1991 - Roma: Istituto storico dei cappuccini.
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  43.  13
    Small and big corpora in the linguistic analysis of gesture.Camille Debras - 2018 - Corpus 18.
    Cet article interroge la question des corpus en analyse multimodale des corpus oraux d’interactions filmées dans le cadre d’une linguistique qui intègre l’étude des gestes à celle du discours pour rendre compte des pratiques langagières dans leur globalité. Ce type d’approche est traditionnellement associé à des petits corpus supports d’analyses qualitatives. À l’appui d’un tour d’horizon de recherches contemporaines en analyse multimodale des interactions orales, nous montrons que l’étude linguistique des gestes se prête à une grande variété d’approches innovantes au (...)
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  44.  17
    Un refus de professionnalisation.Camille Anonymus - 2023 - Multitudes 90 (1):30-38.
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  45.  8
    Cécile Alduy et Stéphane Wahnich, Marine Le Pen prise aux mots. Décryptage du nouveau discours frontiste. Paris : Seuil.Camille Bouzereau - 2016 - Corpus 15.
    Marine Le Pen prise aux mots s’ouvre sur le « mot de trop » susceptible de représenter « l’abîme » séparant le discours de Jean-Marie Le Pen et celui de Marine Le Pen. Prenant comme postulat de départ qu’il y a une stratégie de dédiabolisation dans le discours de Marine Le Pen, Cécile Alduy et Stéphane Wahnich se posent la question si cette stratégie change pour autant le contenu idéologique. La question ainsi posée sous-tend une réponse négative : L’abîme entre (...)
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  46.  12
    Liminaire.Camille Focant - 2009 - Revue Théologique de Louvain 40 (4):465-465.
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  47.  20
    Un fragment du second évangile à Qumr'n : 7Q5 = Mc 6, 52-53?Camille Focant - 1985 - Revue Théologique de Louvain 16 (4):447-454.
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  48. La mort de l’'me chez Plotin et le problème de la remontée vers l’intelligible.Camille Guigon - 2024 - Philosophie Antique 24 (24):199-225.
    In treatise 51 [I, 8], Plotinus declares that the individual soul can die, insofar it can die. This statement is completely contrary to the principle of the immortality of the soul, which has existed since Plato. In this paper, I explain what the death of the soul is. I also describe how this condition inscribes itself into a more important question: How can the soul return to the intelligible world after it has fallen in the body and forgotten its divine (...)
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  49. Simeona Protacio-Gahol: A Short Time With Nanay.Camil Kitane - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):311-313.
     
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  50.  3
    Propos d’Alain : la nature institutrice.Camille Leroux - 2024 - L’Enseignement Philosophique 74 (3):15-26.
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