Results for 'Daniel Gaede'

971 found
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  1.  11
    Working to Make a Difference: The Personal and Pedagogical Stories of Holocaust Educators Across the Globe.Alicja Bialecka, Sidney Bolkosky, Stephen Feinberg, Daniel Gaede, Ephraim Kaye, Marcia Littell, Marlene Silbert, Stephen Smith & Margot Stern Strom (eds.) - 2002 - Lexington Books.
    This work is comprised of personal essays by some of the most noted Holocaust educators working in or with Holocaust museums, resource centers, or educational organizations across the globe.
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  2.  13
    Bibliographie Heinz-Dietrich Wendland.Reinhard Gaede - 1978 - Zeitschrift Für Evangelische Ethik 22 (1):321-337.
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  3.  7
    Der Gegenlauf: das "grausame Gesetz" der Geschichte.Friedrich Gaede - 2012 - Würzburg: Königshausen & Neumann.
  4. (1 other version)Hoffmann-Reichhoff, Paula Katharina, Versuch einer Metaphysik zum Weltbild der Mystik.E. Gaede - 1935 - Kant Studien 40:364.
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  5.  7
    Poetik und Logik: zu den Grundlagen der literarischen Entwicklung im 17. und 18. Jahrhundert.Friedrich Gaede - 1978 - Bern [etc.]: Francke.
  6.  29
    What is an Object?William Gaede - 2003 - Apeiron 10 (1):15.
  7. (1 other version)Religionspsychologie, hrsg von Karl Beth.E. Gaede - 1933 - Kant Studien 38:471.
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  8.  12
    Politics and Ethics: Machiavelli to Niebuhr.Erwin A. Gaede - 1983 - Upa.
    Brings together in a single volume a study of political ethics in the modern age. Focuses on the nine major political philosophers who contributed to the secularization of politics: Machiavelli, Luther, Hobbes, Locke, Rousseau, Smith, Burke, Marx, and Niebuhr. Useful for all students of political science, particularly political theory.
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  9.  3
    Pursuing a communitarian ethic for corporate governance to strengthen health promotion: A scoping review.Judith King, Bernhard Gaede & Noluthando Ndlovu - 2024 - African Journal of Business Ethics 18 (2):45-62.
    The magnitude of South Africa’s diet-related non-communicable disease burden calls for scrutiny of sugar-sweetened beverage manufacturers’ business ethics in terms of the commercial determinants of health. We gathered and analysed relevant literature from five electronic databases to determine whether a communitarian ethic can strengthen corporate governance in support of public health. Twenty-nine of 648 results were selected for data extraction and analysis. Six thematic categories were identified: the reciprocal nature of the corporation in society; perspectives on ‘corporate citizenship’; integrative approaches (...)
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  10. Attention and Effort.Daniel Kahneman - 1973 - Prentice-Hall.
  11. Objects: Nothing out of the Ordinary (Book Symposium Précis).Daniel Z. Korman - 2020 - Analysis 80 (3):511-513.
    Précis for a book symposium, with contributions from Meg Wallace, Louis deRosset, and Chris Tillman and Joshua Spencer.
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  12. Rational social and political polarization.Daniel J. Singer, Aaron Bramson, Patrick Grim, Bennett Holman, Jiin Jung, Karen Kovaka, Anika Ranginani & William J. Berger - 2019 - Philosophical Studies 176 (9):2243-2267.
    Public discussions of political and social issues are often characterized by deep and persistent polarization. In social psychology, it’s standard to treat belief polarization as the product of epistemic irrationality. In contrast, we argue that the persistent disagreement that grounds political and social polarization can be produced by epistemically rational agents, when those agents have limited cognitive resources. Using an agent-based model of group deliberation, we show that groups of deliberating agents using coherence-based strategies for managing their limited resources tend (...)
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  13. A new direction for science and values.Daniel J. Hicks - 2014 - Synthese 191 (14):3271-95.
    The controversy over the old ideal of “value-free science” has cooled significantly over the past decade. Many philosophers of science now agree that even ethical and political values may play a substantial role in all aspects of scientific inquiry. Consequently, in the last few years, work in science and values has become more specific: Which values may influence science, and in which ways? Or, how do we distinguish illegitimate from illegitimate kinds of influence? In this paper, I argue that this (...)
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  14. Intensional and higher-order modal logic: with applications to Montague semantics.Daniel Gallin - 1975 - New York: American Elsevier Pub. Co..
    CHAPTER 1. INTENSIONAL LOGIC §1. Natural Language and Intensional Logic When we speak of a theory of meaning for a natural language such as English, ...
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  15. Against Evidential Minimalism.Daniel Buckley - 2024 - Episteme 21 (2):1-20.
    Evidence is often taken to be “normative” for doxastic agents. What accounts for the normativity of evidence? According to the view that I'll call “evidential minimalism”, there is a close connection between strong evidence for the truth of p and a normative reason to believe p: evidence is either itself a normative reason for belief, or evidence gives rise to such a reason when certain other minimal conditions are met. In this paper, I argue against evidential minimalism. I will argue (...)
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  16. The Rejection of Consequentializing.Daniel Muñoz - 2021 - Journal of Philosophy 118 (2):79-96.
    Consequentialists say we may always promote the good. Deontologists object: not if that means killing one to save five. “Consequentializers” reply: this act is wrong, but it is not for the best, since killing is worse than letting die. I argue that this reply undercuts the “compellingness” of consequentialism, which comes from an outcome-based view of action that collapses the distinction between killing and letting die.
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  17. ‘A Doctrine Quite New and Altogether Untenable’: Defending the Beneficiary Pays Principle.Daniel Butt - 2014 - Journal of Applied Philosophy 31 (4):336-348.
    This article explores the ethical architecture of the ‘beneficiary pays’ principle, which holds that agents can come to possess remedial obligations of corrective justice to others through the involuntary receipt of benefits stemming from injustice. Advocates of the principle face challenges of both persuasion and limitation in seeking to convince those unmoved of its normative force, and to explain in which cases of benefiting from injustice it does and does not give rise to rectificatory obligations. The article considers ways in (...)
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  18. In Praise of Immoral Art.Daniel Jacobson - 1997 - Philosophical Topics 25 (1):155-199.
  19.  58
    Decomposing relevance in conditionals.Daniel Lassiter - 2023 - Mind and Language 38 (3):644-668.
    Conditionals frequently convey that the antecedent is relevant to the consequent. Recently many authors have argued that this relevance is part of the conventional meaning of conditionals, but this approach fails to account for many examples where a conditional is used to conveyirrelevance of antecedent to consequent. Both types of conditionals are best explained by a conventional meaning with no relevance requirement, and a separate process of coherence establishment among successive clauses in discourse. This account is supported by the distribution (...)
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  20. Seeing by Feeling: Virtues, Skills, and Moral Perception.Daniel Jacobson - 2005 - Ethical Theory and Moral Practice 8 (4):387-409.
    Champions of virtue ethics frequently appeal to moral perception: the notion that virtuous people can “see” what to do. According to a traditional account of virtue, the cultivation of proper feeling through imitation and habituation issues in a sensitivity to reasons to act. Thus, we learn to see what to do by coming to feel the demands of courage, kindness, and the like. But virtue ethics also claims superiority over other theories that adopt a perceptual moral epistemology, such as intuitionism (...)
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  21. Conservatism, Counterexamples and Debunking.Daniel Z. Korman - 2020 - Analysis 80 (3):558-574.
    A symposium on my *Objects: Nothing Out of the Ordinary* (2015). In response to Wallace, I attempt to clarify the dialectical and epistemic role that my arguments from counterexamples were meant to play, I provide a limited defense of the comparison to the Gettier examples, and I embrace the comparison to Moorean anti-skeptical arguments. In response to deRosset, I provide a clearer formulation of conservatism, explain how a conservative should think about the interaction between intuition and science, and discuss what (...)
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  22. Cryonics: Traps and transformations.Daniel Story - 2024 - Bioethics 38 (4):351-355.
    Cryonics is the practice of cryopreserving the bodies or brains of legally dead individuals with the hope that these individuals will be reanimated in the future. A standard argument for cryonics says that cryonics is prudentially justified despite uncertainty about its success because at worst it will leave you no worse off than you otherwise would have been had you not chosen cryonics, and at best it will leave you much better off than you otherwise would have been. Thus, it (...)
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  23. Defending a possible-worlds account of indicative conditionals.Daniel Nolan - 2003 - Philosophical Studies 116 (3):215-269.
    One very popular kind of semantics for subjunctive conditionals is aclosest-worlds account along the lines of theories given by David Lewisand Robert Stalnaker. If we could give the same sort of semantics forindicative conditionals, we would have a more unified account of themeaning of ``if ... then ...'' statements, one with manyadvantages for explaining the behaviour of conditional sentences. Such atreatment of indicative conditionals, however, has faced a battery ofobjections. This paper outlines a closest-worlds account of indicativeconditionals that does better (...)
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  24. Functional explaining: a new approach to the philosophy of explanation.Daniel A. Wilkenfeld - 2014 - Synthese 191 (14):3367-3391.
    In this paper, I argue that explanations just ARE those sorts of things that, under the right circumstances and in the right sort of way, bring about understanding. This raises the question of why such a seemingly simple account of explanation, if correct, would not have been identified and agreed upon decades ago. The answer is that only recently has it been made possible to analyze explanation in terms of understanding without the risk of collapsing both to merely phenomenological states. (...)
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  25. Rethinking Woodger’s Legacy in the Philosophy of Biology.Daniel J. Nicholson & Richard Gawne - 2014 - Journal of the History of Biology 47 (2):243-292.
    The writings of Joseph Henry Woodger (1894–1981) are often taken to exemplify everything that was wrongheaded, misguided, and just plain wrong with early twentieth-century philosophy of biology. Over the years, commentators have said of Woodger: (a) that he was a fervent logical empiricist who tried to impose the explanatory gold standards of physics onto biology, (b) that his philosophical work was completely disconnected from biological science, (c) that he possessed no scientific or philosophical credentials, and (d) that his work was (...)
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  26.  89
    A contextualist approach to functional localization in the brain.Daniel C. Burnston - 2016 - Biology and Philosophy 31 (4):527-550.
    Functional localization has historically been one of the primary goals of neuroscience. There is still debate, however, about whether it is possible, and if so what kind of theories succeed at localization. I argue for a contextualist approach to localization. Most theorists assume that widespread contextual variability in function is fundamentally incompatible with functional decomposition in the brain, because contextualist accounts will fail to be generalizable and projectable. I argue that this assumption is misplaced. A properly articulated contextualism can ground (...)
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  27. Pessimism and procreation.Daniel Pallies - 2023 - Philosophy and Phenomenological Research 108 (3):751-771.
    The pessimistic hypothesis is the hypothesis that life is bad for us, in the sense that we are worse off for having come into existence. Suppose this hypothesis turns out to be correct — existence turns out to be more of a burden than a gift. A natural next thought is that we should stop having children. But I contend that this is a mistake; procreation would often be permissible even if the pessimistic hypothesis turned out to be correct. Roughly, (...)
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  28. When Self‐Detertnination Runs Amok.Daniel Callahan - 1992 - Hastings Center Report 22 (2):52-55.
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  29. Welcome to Strong Illusionism.Daniel C. Dennett - 2019 - Journal of Consciousness Studies 26 (9-10):48-58.
    David Chalmers underestimates the possibility that actually answering the 'hard question' will make both the hard problem and the meta-problem of consciousness evaporate.
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  30. Meta-Externalism vs Meta-Internalism in the Study of Reference.Daniel Cohnitz & Jussi Haukioja - 2013 - Australasian Journal of Philosophy 91 (3):475-500.
    We distinguish and discuss two different accounts of the subject matter of theories of reference, meta-externalism and meta-internalism. We argue that a form of the meta- internalist view, “moderate meta-internalism”, is the most plausible account of the subject matter of theories of reference. In the second part of the paper we explain how this account also helps to answer the questions of what kind of concept reference is, and what role intuitions have in the study of the reference relation.
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  31. Covert Animal Rescue: Civil Disobedience or Subrevolution?Daniel Weltman - 2022 - Environmental Ethics 44 (1):61-83.
    We should conceive of illegal covert animal rescue as acts of “subrevolution” rather than as civil disobedience. Subrevolutions are revolutions that aim to overthrow some part of the government rather than the entire government. This framework better captures the relevant values than the opposing suggestion that we treat illegal covert animal rescue as civil disobedience. If animals have rights like the right not to be unjustly imprisoned and mistreated, then it does not make sense that an instance of animal rescue (...)
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  32.  87
    Making Time Stand Still: A Response to Sober’s Counter-Example to the Principle of the Common Cause.Daniel Steel - 2003 - British Journal for the Philosophy of Science 54 (2):309-317.
    In a recent article, Elliot Sober responds to challenges to a counter-example that he posed some years earlier to the Principle of the Common Cause (PCC). I agree that Sober has indeed produced a genuine counter-example to the PCC, but argue against the methodological moral that Sober wishes to draw from it. Contrary to Sober, I argue that the possibility of exceptions to the PCC does not undermine its status as a central assumption for methods that endeavor to draw causal (...)
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  33.  20
    The Business-Led Globalization of CSR: Channels of Diffusion From the United States Into Venezuela and Britain, 1962-1981.Daniel Kinderman & Rami Kaplan - 2020 - Business and Society 59 (3):439-488.
    The global spread of corporate social responsibility (CSR) practices is widely explained in institutional-isomorphic terms: Corporations worldwide adopt CSR in reaction to isomorphic pressures exerted on them by a pro-CSR global environment, including normative calls for CSR, activist targeting, civil regulation frameworks, and educational activities. By contrast, this article considers the proactive agency of corporations in CSR diffusion, which is informed by nonmarket strategies that seek to instrumentally reshape the political and social environment of corporations. Applying a “channels-of-diffusion” perspective, we (...)
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  34. Chalmers v Chalmers.Daniel Stoljar - 2020 - Noûs 54 (2):469-487.
    This paper brings out an inconsistency between David Chalmers's dualism, which is the main element of his philosophy of mind, and his structuralism, which is the main element of his epistemology. The point is ad hominem , but the inconsistency if it can be established is of considerable independent interest. For the best response to the inconsistency, I argue, is to adopt what Chalmers calls ‘type‐C Materialism’, a version of materialism that has been much discussed in recent times because of (...)
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  35. Permissible Epistemic Trade-Offs.Daniel J. Singer - 2019 - Australasian Journal of Philosophy 97 (2):281-293.
    ABSTRACTRecent rejections of epistemic consequentialism, like those from Firth, Jenkins, Berker, and Greaves, have argued that consequentialism is committed to objectionable trade-offs and suggest...
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  36. Field and Jeffrey conditionalization.Daniel Garber - 1980 - Philosophy of Science 47 (1):142-145.
  37. New Work on Speech Acts.Daniel Fogal, Daniel W. Harris & Matt Moss (eds.) - 2018 - Oxford University Press.
    This volume presents new essays by leading figures in speech-act theory, the interdisciplinary study of things we do with words. They range over formal semantics and pragmatics, foundational issues about the nature of linguistic representation, and issues at the intersection of the philosophy of language, ethics, and political philosophy.
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  38. Creationism and cardinality.Daniel Nolan & Alexander Sandgren - 2014 - Analysis 74 (4):615-622.
    Creationism about fictional entities requires a principle connecting what fictions say exist with which fictional entities really exist. The most natural way of spelling out such a principle yields inconsistent verdicts about how many fictional entities are generated by certain inconsistent fictions. Avoiding inconsistency without compromising the attractions of creationism will not be easy.
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  39.  32
    Identity-Defining Beliefs on Social Media.Daniel Williams - 2022 - Philosophical Topics 50 (2):41-64.
    When membership of a community depends on commitment to shared beliefs, the community is a belief-based coalition, and the beliefs are identity-defining beliefs. Belief-based coalitions are pervasive features of human social life and routinely drive motivated cognition and epistemically dysfunctional group dynamics. Despite this, they remain surprisingly undertheorized in social epistemology. This article (i) clarifies the properties of belief-based coalitions and identity-defining beliefs, (ii) explains why they often incentivize and coordinate epistemically dysfunctional forms of communication and cognitive labor, and (iii) (...)
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  40.  91
    Crossover Situations.Daniel Büring - 2004 - Natural Language Semantics 12 (1):23-62.
    Situation semantics as conceived in Kratzer (1989) has been shown to be a valuable companion to the e-type pronoun analysis of donkey sentences (Heim 1990, and recently refined in Elbourne 2001b), and more generally binding out of DP (BOOD; Tomioka 1999; Büring 2001). The present paper proposes a fully compositional version of such a theory, which is designed to capture instances of crossover in BOOD.
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  41. The Impossibility of Skepticism.Daniel Greco - 2012 - Philosophical Review 121 (3):317-358.
    Epistemologists and philosophers of mind both ask questions about belief. Epistemologists ask normative questions about belief—which beliefs ought we to have? Philosophers of mind ask metaphysical questions about belief—what are beliefs, and what does it take to have them? While these issues might seem independent of one another, there is potential for an interesting sort of conflict: the epistemologist might think we ought to have beliefs that, according to the philosopher of mind, it is impossible to have. This essay argues (...)
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  42.  80
    (1 other version)On the Success Condition for Legitimate Self‐Defense.Daniel Statman - 2008 - Ethics 118 (4):659-686.
    The paper discusses a neglected condition for justified self-defense, namely, 'The Success Condition [SC].' According to SC, otherwise immoral acts can be justified under the right to self-defense only if they actually achieve the intended defense from the perceived threat. If they don't, they are almost always excused, but not morally justified. I show that SC leads to a troubling puzzle because victims who estimate they cannot prevent the attack against them would be morally required to surrender. I try to (...)
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  43. (1 other version)Anthropocentric Constraints on Human Value.Daniel Jacobson & Justin D'Arms - 2006 - Oxford Studies in Metaethics 1:99-126.
    According to Cicero, “all emotions spring from the roots of error: they should not be pruned or clipped here and there, but yanked out” (Cicero 2002: 60). The Stoic enthusiasm for the extirpation of emotion is radical in two respects, both of which can be expressed with the claim that emotional responses are never appropriate. First, the Stoics held that emotions are incompatible with virtue , since the virtuous man will retain his equanimity whatever his fate. Grief is always vicious, (...)
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  44. A New Look at ‘Levels of Organization’ in Biology.Daniel S. Brooks - 2019 - Erkenntnis 86.
    Despite its pervasiveness, the concept of ‘levels of organization’ has received relatively little attention in its own right. I propose here an emerging approach that posits ‘levels’ as a fragmentary concept situated within an interest-relative matrix of operational usage within scientific practice. To this end I propose one important component of meaning, namely the epistemic goal motivating the term’s usage, which recovers a remarkably conserved and sufficiently unifying significance attributable to ‘levels’ across different instances of usage. This epistemic goal, to (...)
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  45.  54
    The Face of Wrath: Critical Features for Conveying Facial Threat.Daniel Lundqvist, Francisco Esteves & Arne Ohman - 1999 - Cognition and Emotion 13 (6):691-711.
  46. Hegel’s “Idea of Life” and Internal Purposiveness.Daniel Lindquist - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):376-408.
    The first part of the final section of Hegel's Science of Logic, the section on "The Idea", is titled "Life". Logic being the science of thought for Hegel, this section presents Hegel's account of the form of thought peculiar to thinking about living beings as living. Hegel's full account of this form of thought holds that a living being is (1) a functionally organized totality of members (2) that maintains itself in and through its environment (3) in the manner of (...)
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  47.  91
    Multiple diversity concepts and their ethical-epistemic implications.Daniel Steel, Sina Fazelpour, Kinley Gillette, Bianca Crewe & Michael Burgess - 2018 - European Journal for Philosophy of Science 8 (3):761-780.
    A concept of diversity is an understanding of what makes a group diverse that may be applicable in a variety of contexts. We distinguish three diversity concepts, show that each can be found in discussions of diversity in science, and explain how they tend to be associated with distinct epistemic and ethical rationales. Yet philosophical literature on diversity among scientists has given little attention to distinct concepts of diversity. This is significant because the unappreciated existence of multiple diversity concepts can (...)
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  48.  61
    (1 other version)Selfless Activity and Experience: Radicalizing Minimal Self-Awareness.Daniel D. Hutto & Jesús Ilundáin-Agurruza - 2018 - Topoi:1-12.
    This paper explicates how we might positively understand the distinctive, nonconceptual experience of our own actions and experiences by drawing on insights from a radically enactive take on phenomenal experience. We defend a late-developing relationalism about the emergence of explicit, conceptually based self-awareness, proposing that the latter develops in tandem with the mastery of self-reflective narrative practices. Focusing on the case of human newborns, Sect. 1 reviews and rejects claims that the capacities of actors to keep track of aspects of (...)
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  49.  33
    Is a Non-evolutionary Psychology Possible?Daniel Nettle & Thom Scott-Phillips - 2023 - In Agathe du Crest, Martina Valković, André Ariew, Hugh Desmond, Philippe Huneman & Thomas A. C. Reydon, Evolutionary Thinking Across Disciplines: Problems and Perspectives in Generalized Darwinism. Springer Verlag. pp. 2147483647-2147483647.
    The last 30 years has seen the emergence of a self-styled ‘evolutionary’ paradigm within psychology (henceforth, EP). EP is often presented and critiqued as a distinctive, contentious paradigm, to be contrasted with other accounts of human psychology. However, little attention has been paid to the sense in which those other accounts are not also evolutionary. We outline the core commitments of canonical EP. These are, from least distinctive to most: mechanism, interactionism, functionalism, adaptationism, and functional specialization. We argue that the (...)
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  50.  38
    Rational Reconstruction as a Method of Political Theory between Social Critique and Empirical Political Science.Daniel Gaus - 2013 - Constellations 20 (4):553-570.
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