Results for 'Frances Blanchette'

967 found
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  1.  24
    Asymmetries in the Acceptability and Felicity of English Negative Dependencies: Where Negative Concord and Negative Polarity (Do Not) Overlap.Frances Blanchette & Cynthia Lukyanenko - 2019 - Frontiers in Psychology 10:489389.
    Negative Concord (NC) constructions such as the news anchor didn’t warn nobody about the floods (meaning “the news anchor warned nobody”), in which two syntactic negations contribute a single semantic one, are stigmatized in English, while their Negative Polarity Item (NPI) variants, such as the news anchor didn’t warn anybody about the floods, are prescriptively correct. Because acceptability is often equated with grammaticality, this pattern has led linguists to treat NC as ungrammatical in “Standard” or standardized English (SE). However, it (...)
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  2. Promoting advance planning for health care and research among older adults: A randomized controlled trial.Gina Bravo, Marcel Arcand, Danièle Blanchette, Anne-Marie Boire-Lavigne, Marie-France Dubois, Maryse Guay, Paule Hottin, Julie Lane, Judith Lauzon & Suzanne Bellemare - 2012 - BMC Medical Ethics 13 (1):1-13.
    Background: Family members are often required to act as substitute decision-makers when health care or research participation decisions must be made for an incapacitated relative. Yet most families are unable to accurately predict older adult preferences regarding future health care and willingness to engage in research studies. Discussion and documentation of preferences could improve proxies' abilities to decide for their loved ones. This trial assesses the efficacy of an advance planning intervention in improving the accuracy of substitute decision-making and increasing (...)
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  3.  54
    Does promoting research advance planning in a general elderly population enhance completion of a research directive and proxies' predictive ability? a randomized controlled trial.Gina Bravo, Lise Trottier, Marie-France Dubois, Marcel Arcand, Danièle Blanchette, Anne-Marie Boire-Lavigne, Maryse Guay, Paule Hottin, Julie Lane, Suzanne Bellemare & Karen Painter - 2016 - AJOB Empirical Bioethics 7 (3):183-192.
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  4. Models and modality.Patricia A. Blanchette - 2000 - Synthese 124 (1-2):45-72.
    This paper examines the connection between model-theoretic truth and necessary truth. It is argued that though the model-theoretic truths of some standard languages are demonstrably ''''necessary'''' (in a precise sense), the widespread view of model-theoretic truth as providing a general guarantee of necessity is mistaken. Several arguments to the contrary are criticized.
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  5.  88
    Frege’s Conception of Logic.Patricia Blanchette - 2012 - Oxford, England: Oup Usa.
    In Frege's Conception of Logic Patricia A. Blanchette explores the relationship between Gottlob Frege's understanding of conceptual analysis and his understanding of logic.
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  6.  22
    Attempted induction of signalled lucid dreaming by transcranial alternating current stimulation.Cloé Blanchette-Carrière, Sarah-Hélène Julien, Claudia Picard-Deland, Maude Bouchard, Julie Carrier, Tyna Paquette & Tore Nielsen - 2020 - Consciousness and Cognition 83:102957.
  7. Hegel’s Phenomenology, Part I.Oliva Blanchette - 1976 - The Owl of Minerva 8 (2):3-6.
    Two kinds of remarks can be made on Kainz’s book on the Phenomenology of Spirit. First, there are those that pertain to it as an instrument to help in the reading of the Phenomenology itself and, second, there are those that pertain to the questions that Kainz’s interpretation of the Phenomenology raises. Both of these issues deserve some attention in approaching Kainz’s book and, in a sense, they cannot be separated, since any reading of a philosophical work is already an (...)
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  8.  6
    Technology and Health.Oliva Blanchette - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:595-599.
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  9. Axioms in Frege.Patricia A. Blanchette - 2019 - In Philip A. Ebert & Marcus Rossberg, Essays on Frege's Basic Laws of Arithmetic. Oxford: Oxford University Press.
  10. Models in Geometry and Logic: 1870-1920.Patricia Blanchette - 2017 - In Niniiluoto Seppälä Sober, Logic, Methodology and Philosophy of Science - Proceedings of the 15th International Congress. College Publications. pp. 41-61.
  11.  28
    The Perfection of the Universe According to Aquinas: A Teleological Cosmology.Oliva Blanchette - 1992 - Pennsylvania State University Press.
    The Perfection of the Universe gives an account of the idea of the universe and its perfection in Aquinas's philosophy, but at the same time it provides an example of how a cosmology can be developed in a teleological framework. Although this is the cosmology of one who was first and foremost a theologian, the book tries to show how it was articulated philosophically and in relation to a particular model of the universe. As a contribution to the history of (...)
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  12.  34
    (1 other version)ISM east-west conference on “the nature of society”.Oliva Blanchette - 1984 - Studies in East European Thought 28 (1):31-37.
  13. Reasoning, trauma, and PTSD : insights into the emotion-cognition interaction.Isabelle Blanchette & Sara-Valérie Giroux - 2021 - In Valentina Cardella & Amelia Gangemi, Psychopathology and Philosophy of Mind: What Mental Disorders Can Tell Us About Our Minds. New York, NY: Routledge.
     
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  14.  56
    (1 other version)The idea of history in Karl Marx.Oliva Blanchette - 1983 - Studies in East European Thought 26 (2):89-122.
  15.  25
    Maurice Blondel: a philosophical life.Oliva Blanchette - 2010 - Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
    Pt. 1. The journey inward. Breaking into the intellectual scene -- Awakening to the divine light in human action -- The original philosophy of the supernatural -- The vocation to philosophy -- Discourse on method for philosophy of religion -- Crisis of modernity for Catholic apologetics -- The broader social involvement -- The philosopher of Aix -- The philosophical itinerary -- The question of a Catholic philosophy -- Pt. 2. The systematic summation. The question of thought -- The responsibilities of (...)
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  16. Notre Dame, Indiana May 20–May 23, 2009.Patricia Blanchette, Heike Mildenberger, André Nies, Anand Pillay, Alexander Razborov, Alexandra Shlapentokh, John R. Steel & Boris Zilber - 2009 - Bulletin of Symbolic Logic 15 (4).
     
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  17. Language, the Primordial Labor of History: a Critique of Critical Social Theory in Habermas.Oliva Blanchette - 1973 - Philosophy and Social Criticism 1 (1):325-382.
  18. Intricate ethics: rights, responsibilities, and permissible harm.Frances Myrna Kamm - 2007 - New York ;: Oxford University Press.
    In Intricate Ethics, Kamm questions the moral importance of some non-consequentialist distinctions and then introduces and argues for the moral importance of ...
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  19.  60
    Frege on Formality and the 1906 Independence-Test.Patricia A. Blanchette - 2014 - In Godehard Link, Formalism and Beyond: On the Nature of Mathematical Discourse. Boston: De Gruyter. pp. 97-118.
  20.  17
    Blondel's Original Philosophy of Supernatural.Oliva Blanchette - 1993 - Revista Portuguesa de Filosofia 49 (3):413 - 444.
    This is a study of Blondel's philosophy of the supernatural as it appeared only in the dissertation on Action of 1893. First, it reviews how Blondel brought philosophy to focus concretely on human action and what he focuses on in this action as the principle for its dialectical unfolding. Second, it shows how this focus brings him to a radical critique of superstition and any idea of natural religion, since even the latter is viewed as a kind of superstition. Third, (...)
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  21.  11
    For a fundamental social ethic: a philosophy of social change.Oliva Blanchette - 1973 - New York,: Philosophical Library.
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  22.  47
    Realism and Paradox.Patricia A. Blanchette - 2000 - Notre Dame Journal of Formal Logic 41 (3):227-241.
    This essay addresses the question of the effect of Russell's paradox on Frege's distinctive brand of arithmetical realism. It is argued that the effect is not just to undermine Frege's specific account of numbers as extensions (courses of value) but more importantly to undermine his general means of explaining the object-directedness of arithmetical discourse. It is argued that contemporary neo-Fregean attempts to revive that explanation do not successfully avoid the central problem brought to light by the paradox. Along the way, (...)
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  23. Computation and content.Frances Egan - 1995 - Philosophical Review 104 (2):181-203.
  24. Individualism, computation, and perceptual content.Frances Egan - 1992 - Mind 101 (403):443-59.
  25. Review of A. George and D. J. Velleman, Philosophies of Mathematics.Patricia Blanchette - 2003 - Philosophia Mathematica 11 (3):358-362.
  26. Herbert C. Kelman, "A Time to Speak: On Human Values and Social Research".Oliva Blanchette - 1974 - Theory and Decision 4 (3/4):397.
     
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  27.  67
    The Philosophic Beginning.Oliva Blanchette - 1981 - Thought: Fordham University Quarterly 56 (3):251-262.
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  28. Reply to Cook, Rossberg and Wehmeier.Patricia Blanchette - 2015 - Journal for the History of Analytical Philosophy 3 (7).
    All contributions included in the present issue were originally presented at an ‘Author Meets Critics’ session organised by Richard Zach at the Pacific Meeting of the American Philosophical Association in San Diego in the Spring of 2014.
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  29. Must psychology be individualistic?Frances Egan - 1991 - Philosophical Review 100 (April):179-203.
  30.  87
    The influence of affect on higher level cognition: A review of research on interpretation, judgement, decision making and reasoning. [REVIEW]Isabelle Blanchette & Anne Richards - 2010 - Cognition and Emotion 24 (4):561-595.
    In this paper, we examine whether affect influences higher level cognitive processes. We review research on the effect of emotion on interpretation, judgement, decision making, and reasoning. In all cases, we ask first whether there is evidence that emotion affects each of these processes, and second what mechanisms might underlie these effects. Our review highlights the fact that interpretive biases are primarily linked with anxiety, while more general mood-congruent effects may be seen in judgement. Risk perception is also affected by (...)
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  31. (1 other version)DzAnderson, Hazlitt, and the Quantity Theory of Money.Jude Blanchette - 2005 - Journal of Libertarian Studies 19 (1):25-36.
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  32. Eliminating the impossible: Sherlock Holmes and the supernatural.Kyle Blanchette - 2012 - In Philip Tallon & David Baggett, The Philosophy of Sherlock Holmes. University Press of Kentucky.
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  33. History and Nature in Karl Marx.Oliva Blanchette - 1970 - Philosophical Forum 2 (1):24.
     
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  34.  33
    The Rationale for a Catholic Philosophy: According to Maurice Blondel.Oliva Blanchette - 2004 - Revista Portuguesa de Filosofia 60 (2):329 - 348.
    In the late 1930's Blondel precipitated a debate over the question of a Christian philosophy in a series of articles on St. Augustine insisting on the philosophical nature of the saint's thought. Rationalist historian of philosophy Bréhier objected to the very idea of a Christian philosophy. Other historians like Gilson allowed that a philosophy could be characterized loosely as Christian when it was associated with Christian thought, as in the Middle Ages. But Blondel argued against both of these positions as (...)
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  35. Frege and Hilbert on Consistency.Patricia A. Blanchette - 1996 - Journal of Philosophy 93 (7):317-336.
  36. Frege On Shared Belief and Total Functions.Patricia A. Blanchette - 2012 - Journal of Philosophy 109 (1-2):9-39.
  37. In defence of narrow mindedness.Frances Egan - 1999 - Mind and Language 14 (2):177-94.
    Externalism about the mind holds that the explanation of our representational capacities requires appeal to mental states that are individuated by reference to features of the environment. Externalists claim that ‘narrow’ taxonomies cannot account for important features of psychological explanation. I argue that this claim is false, and offer a general argument for preferring narrow taxonomies in psychology.
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  38.  39
    Heidegger and Aquinas. [REVIEW]Oliva Blanchette - 1987 - International Studies in Philosophy 19 (1):69-71.
  39. Folk psychology and cognitive architecture.Frances Egan - 1995 - Philosophy of Science 62 (2):179-96.
    It has recently been argued that the success of the connectionist program in cognitive science would threaten folk psychology. I articulate and defend a "minimalist" construal of folk psychology that comports well with empirical evidence on the folk understanding of belief and is compatible with even the most radical developments in cognitive science.
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  40.  40
    Are There Two Questions of Being?Oliva Blanchette - 1991 - Review of Metaphysics 45 (2):259 - 287.
    IN THE FOREWORD of Zur Seinsfrage Heidegger distinguishes two questions of being. One he speaks of in the form of the participle, die Frage nach dem Seiendem als Seiendem, the question about being as being. This he identifies with the tradition of metaphysics which he repudiates as forgetful of the real question of being. "The answering of this question," he adds, "refers at the same time to an interpretation of be [des Seins] which remains in what is unasked [im Fraglosen] (...)
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  41. Logicism Reconsidered.Patricia A. Blanchette - 1990 - Dissertation, Stanford University
    This thesis is an examination of Frege's logicism, and of a number of objections which are widely viewed as refutations of the logicist thesis. In the view offered here, logicism is designed to provide answers to two questions: that of the nature of arithmetical truth, and that of the source of arithmetical knowledge. ;The first objection dealt with here is the view that logicism is not an epistemologically significant thesis, due to the fact that the epistemological status of logic itself (...)
     
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  42.  11
    The Four Causes as Texture of the Universe.Oliva Blanchette - 1969 - Laval Théologique et Philosophique 25 (1):59.
  43. Naturalistic inquiry: Where does mental representation fit in?Frances Egan - 2003 - In Louise M. Antony & Norbert Hornstein, Chomsky and His Critics. Malden, MA: Wiley-Blackwell. pp. 89--104.
    This chapter contains section titled: Methodological Naturalism Internalism The Limits of Naturalistic Inquiry Computation and Content Intentionality and Naturalistic Inquiry.
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  44.  75
    Morality, Mortality Volume I: Death and Whom to Save From It.Frances Myrna Kamm - 1993 - New York, US: OUP Usa.
    Morality, Mortality as a whole deals with certain aspects of ethical theory and with moral problems that arise primarily in contexts involving life‐and‐death decisions. The importance of the theoretical issues is not limited to their relevance to these decisions; however, they are, rather, issues at the heart of basic moral and political theory. This first volume comprises three parts. Part I, Death: From Bad to Worse, has with four chapters, and an appendix, discussing death and why it is bad for (...)
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  45. Frege on Consistency and Conceptual Analysis.Patricia A. Blanchette - 2007 - Philosophia Mathematica 15 (3):321-346.
    Gottlob Frege famously rejects the methodology for consistency and independence proofs offered by David Hilbert in the latter's Foundations of Geometry. The present essay defends against recent criticism the view that this rejection turns on Frege's understanding of logical entailment, on which the entailment relation is sensitive to the contents of non-logical terminology. The goals are (a) to clarify further Frege's understanding of logic and of the role of conceptual analysis in logical investigation, and (b) to point out the extent (...)
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  46.  74
    The differentiation argument: If newborns outrank animals, so do fetuses.Kyle Blanchette - 2021 - Bioethics 35 (2):207-213.
    Common‐sense morality seems to dictate that newborn babies strictly outrank non‐human animals on an ordered list of subjects of moral consideration. This is best described as the view that newborn babies have a higher moral status than any non‐human animal. In this article, I will argue that this common‐sense claim about the special moral status of newborn babies makes it hard to avoid the conclusion that fetuses, including pre‐conscious fetuses, also have a higher moral status than any non‐human animal—indeed, as (...)
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  47.  10
    Mirrors in the Brain: How Our Minds Share Actions and Emotions.Frances Anderson (ed.) - 2007 - Oxford University Press.
    When we witness a great actor, musician, or sportsperson performing, we share something of their experience. Only recently has it become clear just how this sharing of experience is realised within the human brain. 'Mirrors in the brain' provides an accessible overview of mirror neurons, written by the man who first discovered them.
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  48.  13
    François Dagognet: philosophe, épistémologue.François Dagognet, Bernadette Bensaude-Vincent, Jean-François Braunstein & Jean Gayon (eds.) - 2019 - Paris: Éditions Matériologiques.
    François Dagognet (1924-2015) nous a laissé une oeuvre immense et foisonnante : près de soixante-dix ouvrages, sur les thèmes les plus divers, de l'épistémologie à l'art contemporain, de la politique au droit, de l'argent à la morale, de la peau au trouble, sans oublier le paysage, ou l'agronomie, les déchets ou les musées, parmi bien d'autres sujets. Sa curiosité universelle et inassouvie égalait, voire dépassait, celle de son maître Bachelard. Montrer comment Dagognet a illustré l'épistémologie "à la française", et l'a (...)
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  49.  23
    An investigation of the mechanisms underlying the link between abstract reasoning and intrusive memories: A trauma analogue study.Laurence Chouinard-Gaouette & Isabelle Blanchette - 2024 - Consciousness and Cognition 117 (C):103609.
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  50. Relative Identity and Cardinality.Patricia Blanchette - 1999 - Canadian Journal of Philosophy 29 (2):205 - 223.
    Peter Geach famously holds that there is no such thing as absolute identity. There are rather, as Geach sees it, a variety of relative identity relations, each essentially connected with a particular monadic predicate. Though we can strictly and meaningfully say that an individual a is the same man as the individual b, or that a is the same statue as b, we cannot, on this view, strictly and meaningfully say that the individual a simply is b. It is difficult (...)
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