Results for 'John Keep'

958 found
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  1.  40
    (1 other version)Reconstructing soviet history: A new “great turn”?John L. H. Keep - 1989 - Studies in East European Thought 38 (2):117-145.
  2.  89
    The gorbachev era in historical context.John Keep - 1997 - Studies in East European Thought 49 (4):271-286.
  3.  47
    Homer's Odyssey. Books I.—IV. Edited on the basis of the Ameis-Hentze edition, by B. Perrin, Professor in Adelbert College of Western Reserve University. Boston, U.S.A. Published by Ginn & Company, 1889. [College Series of Greek Authors edited under the supervision of John Williams White and Thomas D. Seymour.]. [REVIEW]Robert P. Keep - 1890 - The Classical Review 4 (03):129-.
  4. Promises to Keep: Speech Acts and the Value of Reflective Knowledge.John Turri - 2011 - Logos and Episteme 2 (4):583-590.
    This paper offers a new account of reflective knowledge’s value, building on recent work on the epistemic norms of speech acts. Reflective knowledge is valuable because it licenses us to make guarantees and promises.
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  5.  47
    Keeping Promises? Mutual Funds’ Investment Objectives and Impact of Carbon Risk Disclosures.John R. Nofsinger & Abhishek Varma - 2022 - Journal of Business Ethics 187 (3):493-516.
    In response to Morningstar’s release of carbon risk (CR) scores in May 2018, (environmentally) sustainable mutual funds in the U.S. showed a greater reduction in their portfolio CR relative to conventional funds. The observed causal impact of this third-party disclosure is consistent with the funds’ primary investment objectives. Differences in fund names, potentially driven by marketing considerations, appear irrelevant to the behavior of sustainable funds. Conventional funds that are signatories to the UN’s Principles for Responsible Investment (PRI) or those with (...)
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  6.  33
    Keeping a Distance: A Response to Rosemary White.John Corner - 2003 - Film-Philosophy 7 (2).
    Rosemary White 'Television at a Distance: Corner's _Critical Ideas in Television Studies_' _Film-Philosophy_, vol. 7 no. 15, July 2003.
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  7.  30
    Keeping society from the benchside.John H. Evans - 2008 - American Journal of Bioethics 8 (3):14 – 16.
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  8.  13
    Keeping the Human Spirit Alive.John A. Hoyt - 1994 - Between the Species 10 (3):3.
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  9.  13
    Keeping An Open Mind.John Kilcullen - 1981 - Philosophy Research Archives 7:275-310.
    This paper criticises rationalist ideas of intellectual honesty, arguing that the ethics of belief reduces to an ethics of inquiry, and that the ethics of inquiry should be based not on the dubious concept of 'sufficiency' of evidence but on economic considerations, such as the availability of time, resources and opportunities. Thus an inquiry may be sufficient for one person and not for another - which makes intellectual honesty difficult to assess. Scientific inquiry is also concerned with belief (to be (...)
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  10.  22
    Keeping Modern Man in Mind.John C. McCarthy - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):175-187.
    It is now a commonplace that premodern reflection, whether mythical, philosophical, or theological, was terminally “anthropomorphic,” given to the erroneous supposition that the human shape offers genuine insight into the shape of everything else.1 It is also commonly assumed that modern philosophy distinguishes itself from its precursors by placing the human being at the center of its concerns. Thus Kant, for example, claimed that the question “what is man?” recapitulates the whole of systematic philosophical inquiry.2 First impressions notwithstanding, these two (...)
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  11.  32
    Keep It Simple.John J. Paris & Brian M. Cummings - 2018 - American Journal of Bioethics 18 (8):78-80.
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  12.  8
    Keep calm and nom nom nom.John Sazaklis (ed.) - 2023 - New York, NY: Harper, an imprint of HarperCollinsPublishers.
    Offering wisdom for everyone, along with colorful original illustrations, arcade icon Pac-Man shares a collection of his most famous inspirational and feel-good quotes.
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  13.  23
    Nature and Altering It, and: Keeping God’s Earth: The Global Environment in Biblical Perspective.John Sniegocki - 2012 - Journal of the Society of Christian Ethics 32 (1):220-223.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nature and Altering It, and: Keeping God’s Earth: The Global Environment in Biblical PerspectiveJohn SniegockiNature and Altering It Allen Verhey Grand Rapids, Mich.: Eerdmans, 2010. 150 pp. $15.00.Keeping God’s Earth: The Global Environment in Biblical Perspective Edited by Noah Toly and Daniel Block Downers Grove, Ill.: IVP Academic, 2010. 300 pp. $25.00.Both of the books under review focus on how Christians should relate to the rest of God’s (...)
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  14. Wielding Che Wedge: Keeping Anti-Evolutionism Alive.John R. Cole - 2007 - In A. J. Petto & L. R. Godfrey (eds.), Scientists Confront Intelligent Design and Creationism. Norton. pp. 110.
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  15.  64
    Where will anarchists keep the madmen?John D. Sneed - unknown
    growth industry, and currently exhibits such bullish prospects that its present competitor seems content to merely slow its rate of growth. Thus the government would have us rejoice that the alligator is eating us slowly. Such a tremendous achievement with the second derivative of..
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  16.  28
    Keeping track: the function of the Current State Buffer.Paul Abeles & John Morton - 2000 - Cognition 75 (3):179-208.
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  17.  63
    Should anyone say forever?: On making, keeping, and breaking commitments.John C. Haughey - 1975 - Garden City, N.Y.: Doubleday.
    An important book, one that can truly be called seminal. --America In a popular, informal style, the Jesuit author of many theological books and articles explores the question of interpersonal commitments . . . His book should do much to clarify a great deal of muddy thinking on a critical issue. --Library Journal Haughey is not addressing one life-style, but is writing for all, since all of us are committed to someone or something. His book is carefully written and deserves (...)
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  18.  78
    Order without law: where will anarchists keep the madmen?John D. Sneed - 1977 - Journal of Libertarian Studies 1 (2):117-124.
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  19.  69
    Virgil's third Eclogue: how do you keep an idiot in suspense?John Henderson - 1998 - Classical Quarterly 48 (01):213-.
    Two herdsmen meet and bicker; bargain over a stake; duel in balladeering; and ballot their umpire for a final decision. The first half of their poem dramatizes the process of challenge and defiance from which the bout materializes; the result is a draw. Critics attempt what none of its three herdsmen try out loud, namely to solve the pair of riddles with which the song-contest ends, before the judge pronounces the result. Solutions range between putative attribution to the bucolic minds (...)
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  20.  49
    The ethics of John Stuart Mill.John Stuart Mill & Charles Douglas - 1897 - London,: W. Blackwood and sons. Edited by Charles Douglas.
    This book provides a comprehensive analysis of the ethical philosophy of John Stuart Mill, whose works shaped classical liberalism and utilitarianism. It explores Mill's thoughts on topics such as individual autonomy, rights, justice, and happiness, and how his ideas have influenced modern ethical thinking. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of (...)
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  21. A Treatise on Probability.John Maynard Keynes - 1921 - London,: Macmillan & co..
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  22.  13
    The Works of John Locke. to Which Is Added the Life of the Author and a Collection of Several of His Pieces, Publ. by Mr. Desmaizeaux.John Locke - 2018 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  23.  25
    Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard Yoder.John C. Shelley - 2015 - Journal of the Society of Christian Ethics 35 (2):210-213.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard YoderJohn C. ShelleyRevolutionary Christianity: The 1966 South American Lectures John Howard Yoder. Edited by Paul Martens, Mark Thiessen Nation, Matthew Porter, and Myles Werntz eugene, or: cascade books, 2011. 193 pp. $18.00John Howard Yoder: Spiritual Writings John Howard Yoder. Selected with an Introduction (...)
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  24. Epistemic dependence.John Hardwig - 1985 - Journal of Philosophy 82 (7):335-349.
    find myself believing all sorts 0f things for which I d0 not possess evidence: that smoking cigarettes causes lung cancer, that my car keeps stalling because the carburetor needs LO be rebuilt, that mass media threaten democracy, that slums cause emotional disorders, that my irregular heart beat is premature ventricular contraction, that students} grades are not correlated with success in the ncmacadcmic world, that nuclear power plants are not safe (enough) . . . The list 0f things I believe, though (...)
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  25.  81
    Niche construction earns its keep.Kevin N. Laland, John Odling-Smee & Marcus W. Feldman - 2000 - Behavioral and Brain Sciences 23 (1):164-172.
    Our response contains a definition of niche construction, illustrations of how it changes the evolutionary process, and clarifications of our conceptual model. We argue that the introduction of niche construction into evolutionary thinking earns its keep; we illustrate this argument in our discussion of rates of genetic and cultural evolution, memes and phenogenotypes, creativity, the EEA (environment of evolutionary adaptedness), and group selection.
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  26.  11
    The Works of John Locke Esq: To which is Added the Life of the Author and a Collection of Several of His Pieces Published by Mr. Desmaizeaux.John Locke & James Augustus St John - 1749 - Legare Street Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  27.  29
    Keeping in touch with the visual system: spatial alignment and multisensory integration of visual-somatosensory inputs.Jeannette R. Mahoney, Sophie Molholm, John S. Butler, Pejman Sehatpour, Manuel Gomez-Ramirez, Walter Ritter & John J. Foxe - 2015 - Frontiers in Psychology 6.
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  28.  50
    The Child and the Curriculum And; The School and the Society.John Dewey - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  29.  16
    Impressions of Soviet Russia and the Revolutionary World, Mexico--China--Turkey.John Dewey - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  30.  48
    Why Kill the Cabin Boy?John Harris - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (1):4-9.
    The task of combatting and defeating Covid-19 calls for drastic measures as well as cool heads. It also requires that we keep our nerve and our moral integrity. In the fight for survival, as individuals and as societies, we must not lose our grip on the values and the compassion that make individual and collective survival worth fighting for, or indeed worth having.1.
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  31.  22
    Introductory readings in aesthetics.John Hospers - 1969 - New York,: Free Press.
    John Hospers presents a unique, evoking collection of writings about aesthetics in this book sure to serve undergraduate studies. With a focus on the idea of art as form, expression, and symbol, Introductory Readings in Aesthetics provides necessary and interesting analysis on the readings of aesthetics. The perfect addition to undergraduate classrooms, Hospers strives to share relevant and fresh information within the pages of this anthology that is sure to keep readers and instructors interested and engaged.
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  32.  49
    Brosius (M.) (ed.) Ancient Archives and Archival Traditions. Concepts of Record-keeping in the Ancient World. Pp. xxii + 362, ills, maps. Oxford: Oxford University Press, 2003. Cased, £55. ISBN: 978-0-19-925245-. [REVIEW]John Bennet - 2007 - The Classical Review 57 (01):201-.
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  33.  22
    When inspiration strikes, don't bottle it up! Write to me at: Philosophy Now 43a Jerningham Road• London• SE14 5NQ, UK or email rick. lewis@ philosophynow. org Keep them short and keep them coming! [REVIEW]John Farley - forthcoming - Philosophy Now.
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  34.  40
    Weighing the risks: Stalemate in the classical/balance controversy.John Beatty - 1987 - Journal of the History of Biology 20 (3):289-319.
    The classical/balance controversy continued along these lines throughout the first half of the sixties. Then, at about the same time that the classical position lost its leading advocate, the balance position received striking new support from Harry Harris, and independently from Dobzhansky's former student Lewontin, and Lewontin's research partner, Jack Hubby.80 These developments served more to reorient the controversy than to end it — and the resulting “neoclassical”/balance controversy is different enough to be grist for another mill.Social policy considerations no (...)
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  35.  36
    (1 other version)Embodied Action, Enacted Bodies: the Example of Hypoglycaemia.John Law & Annemarie Mol - 2004 - Body and Society 10 (2-3):43-62.
    We all know that we have and are our bodies. But might it be possible to leave this common place? In the present article we try to do this by attending to the way we do our bodies. The site where we look for such action is that of handling the hypoglycaemias that sometimes happen to people with diabetes. In this site it appears that the body, active in measuring, feeling and countering hypoglycaemias is not a bounded whole: its boundaries (...)
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  36. The Possibility of Metaphysics: Substance, Identity, and Time.John Heil - 2001 - Philosophical Review 110 (1):91.
    In case you hadn’t noticed, metaphysics is mounting a comeback. After decades of attempts to keep the subject at arm’s length, philosophers are discovering that progress on fundamental issues in, say, philosophy of mind, requires delving into metaphysics. Questions about the nature of minds and their contents, like those concerning free action, personal identity, or the existence of God, belong to applied metaphysics. They bear a relation to metaphysics proper analogous to the relation questions about abortion, affirmative action, or (...)
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  37. An Essential Difference.John R. Thornton - unknown
    Michael Wheeler, in his book Reconstructing the Cognitive World, analyses the development of embedded-embodied cognitive science in the light of underlying philosophical differences about the constitution of human agency. On one side he sees orthodox computational cognitive science as holding to Cartesian conceptions of an abstract, disembodied reason deliberating over de-contextualised representations of the world. On the other side, he sees modern-day embodied-embedded cognitive scientists going beyond such Cartesianism to embrace concepts of human agency more in keeping with Heidegger’s account (...)
     
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  38. How to be a chaste species pluralist-realist: The origins of species modes and the synapomorphic species concept.John S. Wilkins - 2003 - Biology and Philosophy 18 (5):621-638.
    The biological species (biospecies) concept applies only to sexually reproducing species, which means that until sexual reproduction evolved, there were no biospecies. On the universal tree of life, biospecies concepts therefore apply only to a relatively small number of clades, notably plants andanimals. I argue that it is useful to treat the various ways of being a species (species modes) as traits of clades. By extension from biospecies to the other concepts intended to capture the natural realities of what keeps (...)
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  39.  93
    (1 other version)Using Indexicals.John Perry - 2006 - In Michael Devitt & Richard Hanley (eds.), The Blackwell Guide to the Philosophy of Language. Malden, Mass.: Wiley-Blackwell. pp. 314--334.
    In this essay I examine how we use indexicals. The key function of indexicals, I claim, is to help the audience --- that is the hearers or readers of the utterance with whom the speaker intends to be communicating---to find supplementary channels of information about the object to which the indexical refers. To keep the discussion manageable, I will oversimplify the epistemology of conversation. I ignore the fact that people sometimes lie and sometimes make mistakes. I talk freely about (...)
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  40.  23
    COVID-19 in the United States as affective frame.John Protevi - 2022 - Frontiers in Psychology 13.
    In this paper I attempt to contribute to the developing field of “political philosophy of mind.” To render concrete the notion of “affective frame,” a social situation which pre-selects for salience and valence of environmental factors relative to a subject’s life, I conduct a case study of a deleterious socially instituted affective frame, which, during the early days of the COVID-19 pandemic in the United States, produced individuated circumstances that came crashing down on “essential workers” who were forced into a (...)
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  41. Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician.John P. Wright - 2003 - Hume Studies 29 (1):125-141.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 29, Number 1, April 2003, pp. 125-141 Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician JOHN P. WRIGHT The publication of a new intellectual biography of George Cheyne1 provides a "propitious" occasion for "a thoroughly skeptical review"2 of the question which has long exercised Hume scholars, whether Cheyne was the intended recipient of David Hume's fascinating pie-Treatise Letter to a Physician,3 the (...)
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  42.  57
    Indeterminacy as Indecision, Lecture II: Seeing through the Clouds.John MacFarlane - 2020 - Journal of Philosophy 117 (11/12):617-642.
    One approach to the problem is to keep the orthodox notion of a proposition but innovate in the theory of speech acts. A number of philosophers and linguists have suggested that, in cases of felicitous underspecification, a speaker asserts a “cloud” of propositions rather than just one. This picture raises a number of questions: what norms constrain a “cloudy assertion,” what counts as uptake, and how is the conversational common ground revised if it is accepted? I explore three different (...)
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  43. (1 other version)The Absence of Multiple Universes of Discourse in the 1936 Tarski Consequence-Definition Paper.John Corcoran & José Miguel Sagüillo - 2011 - History and Philosophy of Logic 32 (4):359-374.
    This paper discusses the history of the confusion and controversies over whether the definition of consequence presented in the 11-page 1936 Tarski consequence-definition paper is based on a monistic fixed-universe framework?like Begriffsschrift and Principia Mathematica. Monistic fixed-universe frameworks, common in pre-WWII logic, keep the range of the individual variables fixed as the class of all individuals. The contrary alternative is that the definition is predicated on a pluralistic multiple-universe framework?like the 1931 Gödel incompleteness paper. A pluralistic multiple-universe framework recognizes (...)
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  44. For-Profit Corporations in a Just Society: A Social Contract Argument Concerning the Rights and Responsibilities of Corporations.John Douglas Bishop - 2008 - Business Ethics Quarterly 18 (2):191-212.
    This article develops contractarian business ethics by applying social contract arguments to a specific question: What are the pre-legal (or moral) rights and responsibilities of corporations? The argument uses a hypothetical social contract to show the existence of for-profit corporations in democratic capitalist societies is consistent with Rawls’s fundamental principles of justice. Corporations ought to have recognised their rights to be autonomous, to pursue private purposes, and to engage in economic activities. Corporations have a responsibility to respect the freedom and (...)
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  45.  41
    The Socratic doctrine of the soul.John Burnet - 1916 - London,: Pub. for the British Academy by H. Milford, Oxford University Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  46.  64
    Between a Rock and a Hard Place: A Dialogue on the Philosophy and Methodology of Generative Linguistics.John Collins - 2006 - Croatian Journal of Philosophy 6 (3):469-503.
    My contribution takes up a set of methodological and philosophical issues in linguistics that have recently occupied the work of Devitt and Rey. Devitt construes the theories of generative linguistics as being about an external linguistic reality of utterances, inscriptions, etc.; that is, Devitt rejects the ‘psychologistic’ construal of linguistics. On Rey’s conception, linguistics concerns the mental contents of speaker / hearers; there are no external linguistic items at all. I reject both views. Against Devitt, I argue that the philosophical (...)
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  47.  46
    Self-Ownership as Personal Sovereignty.John Thrasher - 2019 - Social Philosophy and Policy 36 (2):116-133.
    Abstract:Self-ownership has fallen out of favor as a core moral and political concept. I argue that this is because the most popular conception of self-ownership, what I call the property conception, is typically linked to a libertarian (of the left or right) political program. Seeing self-ownership and libertarianism as being necessarily linked leads those who are not inclined toward libertarianism to reject the idea of self-ownership altogether. This, I argue, is a mistake. Self-ownership is a crucial moral and political concept (...)
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  48. Digital Pictures, Sampling, and Vagueness: The Ontology of Digital Pictures.John Zeimbekis - 2012 - Journal of Aesthetics and Art Criticism 70 (1):43-53.
    Digital pictures can be type-identical in respect of colours, shapes and sizes (allographic), but they are not tokens of notational systems, because the types under which they are identical have vague limits and do not meet the requirements for notational characters. Digital display devices are designed to instantiate only limited ranges of objective properties (light intensities, sizes and shapes). Those ranges keep differences in objective magnitudes below sensory discrimination thresholds, and thus define objective conditions sufficient, but not necessary, for (...)
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  49.  24
    On experience, nature, and freedom.John Dewey - 1960 - New York,: Liberal Arts Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  50.  13
    Of Induction, with Especial Reference to J.S. Mill's System of Logic.John Stuart Mill & William Whewell - 2015 - Andesite Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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