Results for 'Amberina Kazi'

70 found
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  1.  11
    Changing attitudes: Women in brithish literature from the seventeenth to the late nineteenth century.Amberina Kazi - 2000 - Journal of Social Sciences and Humanities 40 (1&2):11-21.
    The history of women's status in British Society is the "story of a quest" a long seemingly endless one. Women seeking a better, more acknowledged life have suffered, then gone forward, then retreated and so on. Women have sought "--- entry into the world, of education, and of growth, including growth in power ---". In this paper I propose to trace the history of the social status of British women from the seventeenth century to the late nineteenth century, as it (...)
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  2. Beskonechnost' i Vselennai︠a︡. [Sbornik stateĭ. Red. kollegii︠a︡: V. V. Kazi︠u︡tinskiĭ i dr.].Vadim Vasil'evich Kazi︠U︡Tinskiĭ (ed.) - 1969 - Moskva,: "Mysl',".
     
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  3. Bangladesh’s July-August Uprising: A Student Movement That Transcended Quota Reform.Kazi Huda - 2024 - Countercurrents.
    In this commentary, I explain how a student movement evolved from a social movement for quota reform into a political movement demanding regime change. I argue that the key factor enabling this transformation was its ability to unite various factions, which shifted public sentiment from addressing specific grievances to mounting a broader challenge to the regime.
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  4. The Next Challenge for Bangladesh’s 2024 Uprising.Kazi Huda - 2024 - E-International Relations.
    The 2024 uprising in Bangladesh marks a significant victory in the fight against authoritarianism, yet it remains an incomplete revolution. Its true success will hinge on whether it can pave the way for a new political order that reflects the hopes and aspirations of its participants. In this commentary, I draw on Arendt’s concept of natality to explore this pivotal moment, as it emphasizes the need for ongoing creativity, active engagement, and the creation of new possibilities. I argue that Bangladesh’s (...)
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  5.  98
    Can Bangladesh and India Transcend South Asia's Colonial Legacies?Kazi Huda - 2025 - The Daily Star.
    Bangladesh is stepping into a new chapter, asserting its sovereignty and challenging decades of asymmetrical ties with India. This commentary discusses this transformative shift, exploring what it means for both nations and the broader South Asian region. This moment is more than political—it is about dignity, justice, and building relationships rooted in equality and mutual respect. For Bangladesh, it’s a call to strengthen unity and democracy. For India, it’s a chance to move from dominance to ethical leadership. Together, Bangladesh and (...)
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  6.  23
    Allama I.I. Kazi on education: addresses and speeches of Allama I.I. Kazi on education on various occasions at University of Sindh.I. I. Kazi - 1989 - Karachi, Pakistan: Royal Book Co.. Edited by Abdul Aziz Umrani.
  7.  64
    Misguided Narratives and the Perils of Populism.Kazi Huda - 2025 - New Age.
    In this column for New Age, I discuss the following a) the rhetoric of sacrifice from 1971, once inspiring, now distracts from pressing national issues; b) Emotional responses and symbolic gestures, like redrawing maps, harm diplomatic credibility and regional alliances; c) Leadership's overuse of sacrifice rhetoric undermines governance and deflects attention from issues like unemployment, corruption, and climate change; d) Ideological rhetoric burdens the younger generation, sidelining critical engagement and practical solutions; e) Bangladesh must prioritize reforms in job creation, institutional (...)
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  8. 'সভ্যতাগতভাবে' রূপান্তরিত রাষ্ট্র: দায় ও দরদের সন্ধানে.Kazi Huda - 2024 - In World Philosophy Day 2024 Souvenir. Dhaka: Department of Philosophy, University of Dhaka. pp. 41-44.
    The paper argues that the concept of a civilizationally transformed state envisions a new governance paradigm that emphasizes moral values, collective responsibility, and compassion over traditional ideas of sovereignty and legality. This model emerges from the failure of conventional states to address global crises like climate change, economic instability, and democratic erosion. It proposes a state that prioritizes human dignity, justice, and the common good. Drawing from philosophical traditions such as Ubuntu, it seeks to foster mutual accountability and elevate compassion (...)
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  9. Reclaiming Trust: How Bangladesh’s Student Movement Outpaced Traditional Parties.Kazi Huda - 2024 - The Diplomat.
    In Bangladesh, opposition parties like BNP and JI have struggled to mobilize support despite their claims of championing democracy. The 2024 Anti-Discrimination Student Movement, however, succeeded where these parties failed, uniting people across political divides. Though BNP and JI offered covert support, they hesitated to openly join the movement, reflecting deeper issues in their strategies. This commentary argues that the movement’s success highlighted public disillusionment with traditional politics and the need for trust and accountability in future political mobilization, showing a (...)
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  10. How Bangladeshis of All Faiths can Build Mutual Trust.Kazi Huda - 2024 - The Daily Star.
    The killing of a Muslim lawyer in Chattogram sparks critical discussions on interfaith relations in Bangladesh emphasizing shared responsibilities of majority and minority communities in fostering trust and coexistence. While the Muslim majority must safeguard minorities the Hindu community should resist external narratives reject reductive identities and engage in civic initiatives, affirming national unity. Drawing on philosophical ideas from Charles Taylor and Hannah Arendt, the essay highlights the ethical imperatives of mutual recognition justice and collective belonging. Trust as a shared (...)
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  11. For Nation-building, We Need to Pay Attention to the Humanities.Kazi Huda - 2024 - The Business Standard.
    In today’s world of global university rankings, there’s an increasing push to prioritize STEM fields over the humanities, especially in Bangladesh. With so much emphasis on high publication counts, we risk sidelining disciplines that foster intellectual depth, ethical insight, and critical thinking, qualities essential for tackling complex societal challenges. But is this focus on quantity, or simply ticking off outcome-based education (OBE) requirements, really serving us? Take the call for constitutional reform: can scientists or engineers, however brilliant, lead such profound (...)
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  12. Bangladesh’s Constitution Needs a Philosophical Renewal.Kazi Huda - 2024 - The Daily Star.
    This op-ed examines the philosophical foundation of the debate over the 1972 Constitution of Bangladesh and whether it requires reform or a complete rewrite. Reform would involve specific amendments to address current issues while rewriting would involve a full reconsideration to eliminate authoritarian elements and restore alignment with the democratic ideals of the 1971 Liberation War. This perspective emphasizes the need to return to the roots of the 1971 Proclamation of Independence, issued on April 10, 1971, by the Provisional Government (...)
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  13.  98
    Caution on Proportional Representation.Kazi Huda - 2024 - New Age.
    In this commentary, I explore the ongoing debate surrounding Bangladesh’s electoral reform as the interim government has launched a commission to examine alternatives to the First-Past-the-Post (FPTP) system. Proponents of Proportional Representation (PR) argue it could lead to fairer, more inclusive representation by better reflecting each party’s share of the vote. However, the reality is more complex: PR risks unintended consequences like weakened governance, legitimacy issues that may challenge democratic principles, and technical problems such as the “rounding problem,” where minor (...)
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  14.  40
    Rethinking the Seven Colleges Conundrum.Kazi Huda - 2025 - The Daily Star.
    The recurrent clashes between Dhaka University (DU) students and those from its seven affiliated colleges highlight deeper issues beyond mere administrative inefficiencies, pointing to a significant crisis of identity and governance. Central to this crisis is the duality within the faculty—DU professors rooted in academic autonomy versus BCS cadre teachers entrenched in civil service hierarchy, exacerbating tensions and undermining collaboration. For the students, the affiliation with DU has deepened feelings of alienation, as they are caught in a liminal status, neither (...)
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  15.  95
    The Civil Society must Confront Its Past Failures.Kazi Huda - 2024 - The Daily Star.
    In this commentary published, I explore the difficult but urgent question: has civil society in Bangladesh failed to uphold its responsibility as a check on government power? Over the years, civil society’s silence has allowed concerning issues like electoral manipulation, human rights abuses, and corruption to go unchecked. From the forced resignation of Chief Justice Sinha to the tragic murder of Abrar Fahad, the lack of strong, collective action has left many crucial injustices unchallenged. Civil society has a fundamental duty (...)
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  16.  88
    Democratic Rewrite of Constitution.Kazi Huda - 2024 - New Age.
    Since the post-August 5 discourse among public intellectuals has centered around op-eds and commentaries, the buzzwords "reform" and "rewrite" dominate discussions about our Constitution. But how many of us have paused to explore what these terms truly mean? In this commentary, I delve into the ongoing debate about reforming vs. rewriting Bangladesh’s Constitution. My op-ed explores the semantics of these terms and insinuates a bold argument: You don’t need to invoke the “spirit of 2024” to justify rewriting the 1972 Constitution. (...)
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  17.  81
    Bangladesh: The Freedoms of 2024.Kazi Huda - 2024 - South Asia @Lse.
    The dramatic overthrow and ouster of the Awami League government led by Sheikh Hasina in Bangladesh in August 2024 has opened up unknown vistas for the country. In this post, I look at the freedoms gained, and what one can learn and discern from it all.
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  18. A Political Calculus: As Jamaat Looms, BNP Reaches Out.Kazi Huda - 2024 - New Age.
    This piece explores the recent diplomatic shift between the Bangladesh Nationalist Party (BNP) and India, following remarks by BNP Secretary General Mirza Fakhrul Islam Alamgir. I analyze the broader implications of this unexpected development and how it reflects deeper issues within Bangladesh’s political system, particularly the reemergence of Jamaat-e-Islami and the BNP’s strategic positioning against Awami League.
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  19.  35
    “সামষ্টিক অভিপ্রায়” কি সকলের প্রতিনিধিত্ব করে?Kazi Huda - 2025 - Daily Samakal.
    In this column, I discuss that the 2024 mass uprising in Bangladesh, celebrated as an expression of "collective will," raises critical questions about inclusivity and representation. While the movement united diverse groups against authoritarian governance, marginalized communities, such as rural populations and indigenous groups, remain underrepresented. Drawing on critiques from philosophers like Nietzsche, Marx, and Hume, this paper examines the risks of using "collective will" as a rhetorical tool that masks inequalities and consolidates power. To ensure meaningful progress, the post-uprising (...)
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  20.  96
    In Search of a New Political Language.Kazi Huda - 2024 - The Daily Star.
    This commentary aims to build the idea that there was no collective language grounded in a shared vision for a democratic and pluralistic future in the 2024 uprising in Bangladesh. It makes the point clear that there was, in fact, a collective goal of the uprising: the removal of an authoritarian regime. It argues that the movement’s unity around the singular goal of regime change emphasized unresolved ideological divisions and future political challenges.
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  21. The Future of the Bangladesh Awami League.Kazi Huda - 2024 - E-International Relations.
    The piece delves into the political and philosophical complexities surrounding the Bangladesh Awami League's future following the 2024 student-public uprising. It explores the challenge of reconciling the party's foundational philosophies of Bengali nationalism and secularism with the movement's collective calls for democracy and pluralism, and considers whether redemption is possible through ideological transformation or a pragmatic focus on regime change.
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  22.  99
    Rethinking Nationalism in the Wake of Bangladesh's Uprising.Kazi Huda - 2024 - The Daily Star.
    The author discusses Mahfuj Alam's viral speech advocating for a shift from Bengali to Bangladeshi nationalism, which is more inclusive and tolerant. The core of Mahfuj's argument is that the reform of the state should begin with the moral reform of individuals, which then extends to societal change. He criticizes the historical application of Bengali nationalism for being exclusionary and contributing to the rise of authoritarianism, suggesting that a reformed secularism within a new nationalist framework could better embrace the diversity (...)
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  23.  30
    BNP's Fear of Depoliticisation: Legitimate Concern or Misplaced Anxiety?Kazi Huda - 2025 - New Age.
    As Bangladesh faces political transformation, the Bangladesh Nationalist Party (BNP) grapples with existential threats amid rising grassroots movements. The emergence of a new political force from the 2024 student-public uprising poses a dual challenge for the BNP: it risks losing its voter base to this group, which effectively channels public frustrations, and it struggles against the perception of being part of a dysfunctional political system. This moment calls for the BNP to reinvent itself by bridging leadership gaps and connecting more (...)
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  24. Attitudes towards business ethics of business students in malaysia.Kazi Firoz Alam - 1995 - Journal of Business Ethics 14 (4):309 - 313.
    The main objective of this paper is to assess the attitude of a group of Malaysian business students towards business ethics. The survey results indicate that the respondents in general are of the opinion that the businesses in Malaysia consider ethics as secondary. A greater emphasis on ethical values in the business curricular has been strongly supported by the respondents. Moreover, the majority of the respondents believe that moral/ethical education and top management attitudes are the most important factors influencing ethical (...)
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  25.  26
    সাত কলেজ: জনতুষ্টি নয়, বাস্তবসম্মত সমাধান.Kazi Huda & Sazzad Siddiqui - 2025 - Daily Samakal.
    Dhaka University (DU) and its seven affiliated colleges face a crisis that requires profound reforms for a lasting solution. There is a need to restructure administrative policies and reconsider the educational roles of these colleges. One opinion suggests transforming these colleges into separate universities or adopting a federative university model, which is detached from reality. Alternatively, re-establishing these colleges at the higher secondary level could reduce the administrative burden on DU and ensure the enrollment of qualified students in universities.
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  26.  27
    চলমান স্পটলাইট তত্ত্ব: সাইডার-ডিজি বিতর্ক.Kazi Huda - 2024 - Dhaka Bishwabidyalay Patrika 104.
    The discussion of time has held an important place in philosophy since ancient times. While characterizing time within this continuum, differences of opinion among philosophers on various issues have emerged, giving rise to various theories. One such theory is the moving spotlight theory, which conceptualizes the present as an instant of time akin to an object illuminated by a moving spotlight. Daniel Deasy highlights several misunderstandings surrounding the discussion of the moving spotlight theory. According to Deasy, one of the philosophers (...)
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  27. Islamophobia, Race, and Global Politics.Nazia Kazi - unknown
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  28.  42
    Ethics and accounting education.Kazi Firoz Alam - 1998 - Teaching Business Ethics 2 (3):261-272.
  29.  46
    Ethics in New Zealand organisations.Kazi Firoz Alam - 1993 - Journal of Business Ethics 12 (6):433-440.
    The main objective of this study is to assess the state of business ethics in New Zealand organisations. The survey results suggest that top New Zealand companies give low priorities to ethical values. A number of suggestions have been put forward by the respondents to improve the corporate ethical environment. These include commitment of top management, written and published codes of ethics, comprehensive accounting standards and annual reporting and monitoring and an efficient legal and education system.
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  30. Misrecognition, Social Stigma, and COVID‐19.Kazi A. S. M. Nurul Huda - 2022 - Developing World Bioethics 22 (4):211-216.
    As social and interdependent beings, we have responsibilities to each other. One of them is to recognize each other appropriately. When we fail to meet this responsibility, we often stigmatize. In this paper, I argue that the COVID-19-related stigmatization is a variation of the lack of recognition understood as an orientation to our evaluative features. Various stereotypical behaviors regarding COVID-19 become stigmatized practices because of labeling, stereotyping, separation, status loss and discrimination, and power. When people stigmatize COVID-19 victims, they orient (...)
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  31.  62
    Reasonable Belief, Underperformance, and the Degrees of Moral Responsibility.Kazi Huda - 2022 - Arts Faculty Journal 13 (18):69-85.
    The article’s main argument is that by demonstrating where both Gideon Rosen and Martin Montiminy fall short, we may set up a discussion between their opposing perspectives on moral responsibility. Rosen argues that an agent is blameworthy for his wrongdoing only if his action is an episode of clear-eyed akrasia or an upshot of an episode of clear-eyed akrasia. Denying this epistemic condition for moral responsibility, Montminy argues that an agent is to blame for his wrongdoing only if his action (...)
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  32.  51
    জন লকের জ্ঞানতত্ত্বে কান্টীয় বৈশ্লেষিকতা-সংশ্লেষিকতার ধারণা.Kazi Huda - 2022 - Kola Onushad Patrika 13 (18):27-42.
    British philosopher John Locke provides a definition of knowledge at the beginning of the fourth part of his famous book, An Essay Concerning Human Understanding. According to this definition, knowledge is the perception of agreement or disagreement between ideas. In this part, he mentions three types of knowledge according to degree: intuitive, demonstrative, and sensitive. Furthermore, propositions are divided into two classes based on idea-containment: trifling and instructive. On the basis of conformity to archetypes, he identifies two other types of (...)
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  33.  34
    In Defense of an Account of Degrees of Epistemic Responsibility.Kazi A. S. M. Nurul Huda - 2023 - Philosophy and Progress 73 (1-2):95-112.
    This article explores the concept of degrees of epistemic responsibility by examining the debate between Michael Bishop and Katherine Puddifoot on the internalist perspective on epistemic responsibility. While Bishop’s empirical evidence challenges internalism, Puddifoot argues it can be supportive. The author presents an account of degrees of epistemic responsibility, drawing inspiration from Martin Montminy’s idea of moral responsibility. The central argument suggests that an agent is epistemically responsible only if her reasoning strategy aligns with her epistemic abilities, a concept referred (...)
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  34.  40
    Problems in the Motivational Basis of Rawls’ Principles of Justice.Kazi Asm Nurul Huda - forthcoming - Philosophy and Progress:45-60.
    The paper explores the logical structure of Rawlsian justice principles in order to see whether their justificatory or explanatory conditions are unproblematic. To facilitate this purpose, drawing on readers of Rawls, the author shows that the Aristotelian principle is used to explain the principles of rational choice, particularly the principle of inclusiveness. Then, on the basis of the Aristotelian principle, Rawls justifies his conclusion, via the principles of rational choice and the theory of primary goods. After figuring out the logical (...)
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  35. Post-partition movement of population.Kazi S. Ahmad - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 3--201.
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  36.  22
    The Hermit's Hut: Architecture and Asceticism in India.Kazi K. Ashraf - 2013 - University of Hawaii Press.
    The Hermit’s Hut offers an original insight into the profound relationship between architecture and asceticism. Although architecture continually responds to ascetic compulsions, as in its frequent encounter with the question of excess and less, it is typically considered separate from asceticism. In contrast, this innovative book explores the rich and mutual ways in which asceticism and architecture are played out in each other’s practices. The question of asceticism is also considered—as neither a religious discourse nor a specific cultural tradition but (...)
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  37.  16
    Malaysia’s Political Orientation in Diplomatic Neutrality.Kazi Fahmida Farzana & Md Zahurul Haq - 2019 - Intellectual Discourse 27 (S I #1):783-798.
    In practical terms, the word “neutrality” means a policy of avoidinginteractions with nations that are engaged in armed conflict, or of trying tocure war while avoiding their contamination. In Malaysia, politicians andgovernment officials often use expressions such as that Malaysia will continueits stance of neutrality, or that it wants to remain neutral and friendly toeveryone. This study critically examines Malaysia’s stance on diplomaticneutrality, with particular focus on its past and present. It argues that neutralityis used as a political concept to (...)
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  38.  25
    Information Ethics and its Implications for Library and Information Professionals: A Contemporary Analysis.Kazi Mostak Gausul Hoq - 2012 - Philosophy and Progress 51 (1).
  39.  20
    Right to Information: The Roles and Contributions of Information Professionals of Bangladesh.Kazi Mostak Gausul Hoq - 2013 - Philosophy and Progress 53 (1):43.
  40. World Philosophy Day 2024 Souvenir.Kazi Huda (ed.) - 2024 - Dhaka: Department of Philosophy, University of Dhaka.
  41. World Philosophy Day 2024 Souvenir.Kazi Huda (ed.) - 2024
  42.  35
    Guru Grantha Shahib: A Model for Interfaith Understanding in Today’s World.Kazi Nurul Islam - forthcoming - Philosophy and Progress:1-14.
    Though all the religions of the world teach love, preach sympathy for others and encourage man to exercise utmost self-restraint and have most profoundly been a source of inspiration for the highest good of mankind, the world today is torn by conflicts, enmity and religious hatred. In this predicament, a lasting and peaceful society is impossible unless different faiths are understood in their proper perspectives. Therefore, it is necessary that people belonging to different faiths understand each other well. This necessitates (...)
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  43. Kashshāf-i iṣt̤ilāḥāt-i falsafah: Urdū-Angrezī.Kazi A. Kadir - 1994 - [Karachi]: Shuʻbah-yi Taṣnīf o Tālīf o Tarjumah, Karācī Yūnīvarsiṭī, bah ishtirāk-i mālī, Muqtadirah-yi Qaumī Zabān.
     
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  44.  12
    Academic Feminism and the Process of De-radicalization: Re-examining the Issues.Hamida Kazi & Dawn Currie - 1987 - Feminist Review 25 (1):77-98.
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  45.  19
    Cholinergic and adrenergic control of heart-rate changes in the rabbit.Emmanuel Kazis, S. Duncan & D. A. Powell - 1974 - Bulletin of the Psychonomic Society 3 (1):41-43.
  46. Dialektika--mirovozzrenie i metodologii︠a︡ sovremennogo estestvoznanii︠a︡: trudy III Vsesoi︠u︡znogo soveshchanii︠a︡ po filosofskim voprosam sovremennogo estestvoznanii︠a︡.V. V. Kazi︠u︡tinskiĭ (ed.) - 1983 - Moskva: Izd-vo "Nauka".
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  47. Ethics in New Zealand Organizations.F. A. Kazi - 1993 - Journal of Business Ethics 12 (6).
     
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  48.  50
    Foucault and Weber on Leadership and the Modern Subject.Tahseen Kazi - 2017 - Foucault Studies 22:153-176.
    I propose in this paper that Foucault’s interest in parrhesia as a “technique of the self,” particularly in his reading of Cynic parrhesia, can be fruitfully taken as an exemplar for new political thought on leadership. I make my case by comparing parrhesia with Weber’s charisma, which is the only force Weber allows for inserting new valuations into traditional and rational-legal legitimate dominations. I propose that charisma and parrhesia not only share several key characteristics, but express an overabundance of identities. (...)
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  49.  10
    Sartre and God: a study of Jean Paul Sartre's atheistic existentialism.Abdul Kadir Kazi - 1975 - [Karachi]: al-Ilm Agencies : distributed by Library Promotion Bureau, University of Karachi.
  50.  9
    Spontannostʹ i determinizm.V. V. Kazi︠u︡tinskiĭ & M. E. Omelʹi︠a︡novsʹkyĭ (eds.) - 2006 - Moskva: Nauka.
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