This collection of essays, published to coincide with Tony Honore's sixty-fifth birthday, focuses on the areas where Honore's thought has made the most significant contribution: Roman law and jurisprudence. Included are essays by P.S. Atiyah, Zenon Bankowski, John Bell, Peter Birks, John W. Cairs, Hugh Collins, David Daube, W. M. Gordon, J. W. Harris Nicola Lacey, A. D. E. Lewis, Detlef Liebs, G. D. MacCormack, Neil MacCormick, G. Maher, Pieter Norr, Alan Rodger, and Peter Stein.

Baofu offers a new theory to go beyond the existing approaches in the literature on religion in a new way not thought of before. If successful, this seminal project is to fundamentally change the way that people think about religion, from the combined perspectives of the mind, nature, society, and culture.

This chapter contains sections titled: The Key Ingredients of Logic Non‐Deductive Reasoning Forms Plausible Reasoning Induction and Abduction Confirmatory Induction Concluding Remarks.

Charles Darwin built a world around an implied metaphysics of time that treated deep time as something qualitatively different from ordinary, experienced time. He did not simply require a vast amount of time within which his primary evolutionary mechanism of natural selection could operate; in practice, he required a deep time that functioned according to different rules from those of ordinary, “shallow” time. The experience of the naturalist occupied shallow time, but it was from that experience that Darwin necessarily had (...) to build his arguments concerning a transformism that took place on an entirely different temporal scale. Much of his reconstruction of what took place in deep time relied on inferences drawn from taxonomic classification, and those inferences in turn depended to a large degree on conclusions reached through the already-established practices of his fellow non-transformist naturalists. By bootstrapping his transformist arguments, focused on both natural and sexual selection, with non-transformist classificatory judgments, Darwin attempted to convince his fellow naturalists of the truth of evolution in deep time. In other words, while Darwin argued for the existence of selectionist processes themselves in contemporary shallow time, their transformist consequences could only be traced out in deep time, being evidenced by both contemporary and paleontological slices, or laminae, of shallow time. This served to protect transformism from the dangers of unorthodoxy by preserving uniformity within shallow time. (shrink)

This article is a tribute to Dieter Henrich, the outstanding German philosopher, who died in December 2022. It begins by reviewing his life, academic career and general approach to philosophy. It then tracks the development of his theory of subjectivity, beginning with his classic article of the 1960s on ‘Fichte’s Original Insight’. Subsequent sections of the article consider critiques of Henrich’s position by prominent contemporaries and his response to them, his defence of the possibility of a metaphysics grounded in modern (...) subjectivity, and his philosophy of religion. (shrink)

There is considerable correspondence between theories and models used in biology and the social sciences. One type of model that is in use in both biology and the social sciences is the fitness landscape model. The properties of the fitness landscape model have been applied rather freely in the social domain. This is partly due to the versatility of the model, but it is also due to the difficulties of transferring a model to another domain. We will demonstrate that in (...) order to transfer the biological fitness landscape model to the social science it needs to be substantially modified. We argue that the syntactic structure of the model can remain unaltered, whilst the semantic dimension requires considerable modification in order to fit the specific phenomena in the social sciences. We will first discuss the origin as well as the basic properties of the model. Subsequently, we will demonstrate the considerations and modifications pertaining to such a transfer by showing how and why we altered the model to analyse collective decision-making processes. We will demonstrate that the properties of the target domain allow for a transfer of the syntactic structure but don’t tolerate the semantic transfer. (shrink)

Generalization of the standard behavior longitudinal genetic factor model for the analysis of interindividual phenotypic variation to a genetic state space model for the analysis of intraindividual variation enables the possibility to estimate subject-specific heritabilities.

These core conversations between Peter Stanlis and Robert Frost occurred during 1939-1941. They are written in the much larger context of nearly a quarter century of friendship that ended only with the passing of Frost in 1963. These discussions provide a unique window of opportunity to appreciate the sources of Frost's philosophical visions, as well as his poetic interests. The discussions between Stanlis and Frost were held between six consecutive summers, when Stanlis was a student at the Bread Loaf (...) Graduate School of English. These were augmented by additional exchanges at Bread Loaf in 1961-1962. These conversations provide original insights on important subjects common to both men.Frost insisted that it was impossible to make a complete or final unity out of the conflicts between spirit and matter. Ordinary empirical experience and rational discursive reason and logic could not harmonize basic conflicts. He held that the best method to ameliorate apparent contradictions in dualistic conflicts was through the "play" of metaphorical thinking and feeling. Metaphors included parables, allegories, fables, images, symbols, irony, and the forms and techniques of poetry such as rhyme, rhythm, assonance, dissonance, personifications, and connotations.These are the arsenal from which poets draw their insightful metaphors, but such metaphors are also the common property of every normal person. A poem is "a momentary stay against confusion," a form of revelation for "a clarification of life," but not a final, absolute answer to the mysteries and complexities in man's life on Earth. So too-at their best-are science, religion, philosophy, education, politics, and scholarship as a means of ameliorating human problems. (shrink)

Peter Rollins is a writer, philosopher, storyteller and public speaker who has gained an international reputation for overturning traditional notions of religion and forming “churches” that preach the Good News that we can’t be satisfied, that life is difficult, and that we don’t know the secret. Challenging the idea that faith concerns questions relating to belief, Peter’s incendiary and irreligious reading of Christianity attacks the distinction between the sacred and the secular. It blurs the lines between theism and (...) atheism and it sets aside questions regarding life after death to explore the possibility of life before death. Peter gained his higher education from Queens University, Belfast where he earned degrees in Scholastic Philosophy, Political Theory and Social Criticism and Post-Structural thought. He’s the author of numerous books, including Insurrection, The Idolatry of God, and The Divine Magician. He was born in Belfast, Northern Ireland, currently lives in Los Angeles and will die somewhere as yet not known. (shrink)

On being told that "translation is an impossible thing," Anatole France replied: "precisely, my friend; the recognition of that truth is a necessary preliminary to success in art." The task of Transplantings is to add flesh and bones to that familiar quip. Indeed, Daniel Weissbort notes that Viereck's study represented a sixty-five year long project. Now, it is finally being brought to print in its full form, with the completion of the final manuscript shortly before Viereck's death. If translation is (...) a special genre in its own right, the translation of poetry, especially from major foreign languages, is a special subset of that genre. What emerges in the imperfect act of translation is an aesthetic dimension that Viereck considers unique in its own right. Transplantings provides new insight into Viereck as a poet of substance, but more than that as a public intellectual. He is critical in probing the work of the major figures such as Stefan George and Georg Heym. To round out this monumental new look at German poetical history, Viereck reviews Goethe, Novalis, and Rilke among others. For Viereck, the difference between the poetical and the political is critical. The quality of poetry is not measured by politics, nor can the worth of political action be defined by commitment to the poetical. The experience of German thought, as well as French and Italian efforts, reveals a divide that can be narrowed but hardly bridged by rhetoric. Transplantings does not simplify the task of the reader. Rather it shows without doubt that the passion of great poetry is part of a national tradition. Efforts at translation indicate how such poetry becomes part of an international culture. This is a major work by one of the great thinkers of the twentieth century. It merits reading, and then, re-reading. "Peter Viereck was that rare scholar who captured the European experience with America, while fully realizing the American encounter with Europe. He did so with consciousness of and compassion for both sectors of Western Civilization" --Irving Louis Horowitz, Society Peter Viereck was a Pulitzer Prize-winning poet, critic, and historian. He held the Kenan Chair in History at Mount Holyoke College. He was known as one of America's conservatism's early leaders and was the recipient of Guggenheim Fellowships both in history and poetry. (shrink)

First published in 1998, this volume argues that two conditions need to be met for any agreement between people with conflicting desires to count as an unforced one, namely, that the parties argue as if they had equal power and that their antipathy to being coerced exceeds their desire to coerce others. These conditions entail objective moral principles and a theory of justice, modifying and developing Rawls' contractarian theory, but without the veil of ignorance. They support Rawls on basic civil (...) liberties and constitutional liberal democratic government, including religious tolerance, anti-paternalism, anti-racism and anti-sexism, but dispute his Difference Principle, his circumstances of justice, Laws of Peoples, reflective equilibrium, and freedom of conscience as a basic liberty. The book also gives a contractarian account of epistemology, metaethics, education, the rationality of being moral, the rights of animals and other non-persons, and the rights of indigenous peoples. Writers such as Brian Barry, R.S. Peters, Isaiah Berlin, Vinit Haksar, Jurgen Habermas, R.M. Hare, Philip Pettit, Derek Parfit, Michael Smith, Peter Geach, Philippa Foot, Bronwyn Davies, Quentin Skinner and Will Kymlicka are also discussed. (shrink)

Mixed reality is an increasingly prevalent technology that merges digital simulations with physical objects or environments. This article presents principles for the design of mixed reality compositions. The principles are illustrated by projects and experiments by the author involving architecture and robotics.

In his new concluding chapter, Peter Kivy advances his argument on behalf of a distinctive intellectual and musical character of opera before Mozart. He proposes that happy endings were a musical--as opposed to a dramatic--necessity for opera during this period and that Mozart's Idomeneo is properly enjoyed and judged only when listeners are attuned to its seventeenth and eighteenth-century forebears.

There are immense differences in the social sciences both as regards what is to be explained and how it is to be explained. I make an initial distinction between the understanding, construed roughly as acquiring a grasp of the generative mechanisms and structures at work in the world, natural and social, and explanation, which I construe as causal. I clarify several candidates for the objects of explanation and reject the idea that the “explanation of behavior”—if that means the acts of (...) concrete situated persons—is ever the proper object of explanation. Critical to my account is the idea of a typical actor, created for purposes of explanation. I conclude by applying this analysis to the explanation of crime. (shrink)

I’d like to start by thanking all those who’ve played a part in making this conference such a success, including all the readers who helped us decide which papers to include, Jane (McIntyre) who chaired the Reading Committee, and especially Tony (Pitson), who organized the splendid local arrangements here in Stirling. Compared to Jane and Tony, I’ve had it relatively easy. Though I proposed, back at Lancaster in 1989, that this year’s conference should be mainly focused on the first Enquiry (...) on its 250th anniversary, and originally planned to host it in Leeds, the last few years have been so horrendously busy and stressful for me that I would have found it very hard to cope as local organizer. Even without these strains, I would not have succeeded in doing things in Tony’s calm, efficient manner. (shrink)